Rig Veda - Mandala 10
Purusha SuktaNasadiyaVivaha

Mandala 10

मण्डल 10

The Closing Collection

Mandala 10 Rig Veda ka sabse naya aur sabse alag hissa hai. Isme purane stotro ke saath nayi soch bhi milti hai. Yahan creation aur universe ke baare mein gehri baatein hain, jaise Nasadiya hymn. Isme funeral rites, shaadi aur daily life ke liye bhi prayers hain. Log isliye padhte hain kyunki yeh life ke har hisse ko cover karta hai. Speech aur mantra ki power ka bahut discussion hai yahan. Night ko shelter maana gaya hai aur Agni ko protector. Yeh ek tarah ka final chapter hai jo purani aur nayi dono soch ko jodta hai. Isme kai alag-alag rishiyon ke hymns hain, koi ek family nahi.

Period

Late Rig Vedic

Principal rishis

Vasiṣṭha (and Vasiṣṭha-lineage seers)Aghamarṣaṇa MādhucchandasaHiraṇyagarbha (attributed to Prajāpati/unknown seer tradition)Vāc (Devī Vāc/Āmbhṛṇī)Nāsadīya (anonymous/unknown)Saramā (dialogue tradition; attributed within seer lineages)

Suktas in Mandala 10

Sukta 1

Sukta 10.1

Yeh mantra Agni ko pukarta hai jo andhere se pehle roop mein nikalta hai. Wo savere ki roshni se pehle aata hai aur sab jagah ujala failata hai. Log usey havan mein naya roop dete hain jab ghee daalte hain. Agni hamara purohit hai jo sab ki arz sunata hai. Wo devtaon ko yagya mein bulata hai. Isliye sab usey pehle pukarte hain.

7 mantras | Rishi: Traditionally: Mādhucchandas or related Angiras line is often associated with early Agni hymns; for RV 10.1, Anukramaṇī traditions typically assign the hymn to a specific rishi-family. | Devata: Agni.

Chandas: Triṣṭubh (common for RV 10.1 opening verses; metrical confirmation recommended for digital scansion).

Sukta 2

Sukta 10.2

Is mantra mein Agni ko bulaya gaya hai jo sabse chhota aur sabse capable hota hai. Agni ko Hotar kaha gaya hai kyunki woh sahi samay aur sahi tarika jaanta hai. Yeh pray karta hai ki Agni devtaon ko unki sahi jagah par bithaye aur unko khana de. Agni se yeh bhi manga gaya hai ki woh hamari galtiyon ko theek kare. Woh purvajon ka raasta bhi jaanta hai aur hamein ujiyara raasta dikhata hai. Agni hamare andar jalke pooja ko safal banata hai.

7 mantras | Devata: Agni

Sukta 3

Sukta 10.3

Is mantra mein Agni ko bulaya ja raha hai. Wo andhera bhagake roshni laate hain. Unki jyoti bahut badi aur tej hai. Wo acche aur bure mein farak samajhte hain. Humein sahi raasta dikhate hain. Agni ko apne ghode leke jaldi aana hai. Wo havan ki jagah baithke hamari puja poora karein. Wo asman aur dharti ke beech hamari baat pahunchate hain.

7 mantras | Devata: Agni

Sukta 4

Sukta 10.4

Is mantra mein Agni ki tareef hai jo ek purana raja aur ghar ka malik hai. Yajna karne wale ke liye wo ek panah hai, jaise sukhada paani milna banjar jagah mein. Agni chupa rehta hai phir achanak uchal kar aahuti ko grahan karta hai. Isliye use pukara ja raha hai ki parivar, bacche aur sharir ko raksha kare. Yeh dono yajna ke safal hone ki dua hai aur aage badhne ki kaamna hai. Agni se maanga hai ki zindagi aur sampatti surakshit rahe.

7 mantras | Devata: Agni

Sukta 5

Sukta 10.5

Is mantra mein ek chupa hua tatva hai jo Agni-Surya ke roop mein dikhta hai. Ye andar ki aag hai aur suraj ki roshni jaise koi gyaani. Ye aise samundar jaisa khazana rakhta hai jo sabko khilata hai. Jeevan ke maine mein ek gupt raasta hai jo ye dikhata hai. Aditi ke bade ghar mein sach aur jhooth dono milte hain. Agni sach ka pehla beta hai aur taqat aur khushhal dono deta hai.

7 mantras | Rishi: Dīrghatamas Āucathya (traditional for RV 10.5) | Devata: Mystic One/Agni-Sūrya principle (hymn is enigmatic; often treated as addressing a hidden cosmic principle rather than a single named deity)

Chandas: Jagatī (probable for RV 10.5; many verses are Jagatī in indices)

Sukta 6

Sukta 10.6

Is mantra mein Agni ki taarif ki gayi hai jo roshni failata hai aur sab ko ujjwal karta hai. Agni gaane wale ki raksha karta hai aur havish ko sahi banata hai. Wo tez doot hai jo bhajan se khush ho ke devtaon ko yagya ke paas laata hai. Agni khud pehla havish banta hai, sabse pehla daan. Isme Agni ki badi baat batayi gayi hai, unki purani kiran ka zikr hai. Wo sabse pehle divine urja ko jagata aur badhata hai.

7 mantras | Devata: Agni

Sukta 7

Sukta 10.7

Is mantra mein Agni se svasti yaani achhi halat maangi gayi hai. Dono taraf se - aasman aur dharti se - kalyan ki prarthana hai. Agni se kaha gaya hai ki wo aisa jeevan de jo yagya ke layak ho aur sahi raaste par chalaye. Ismein buddhi ko tez aur vijayi banane ki bhi maang hai. Agni ko ghar ka rakshak bataya gaya hai. Ant mein Agni se sahayak, rakshak aur jeevan dene wala hone ko kaha hai. Wo shareer ko sahi raaste par bachaye rakhe.

7 mantras | Devata: Agni

Sukta 8

Sukta 10.8

Is mantra mein Agni ki taarif hai jo aasman aur dharti ke beech apni roshni failata hai. Agni paani mein bhi badhta hai aur dharam ki raksha karta hai. Isme Agni ko roshni wala, kanoon ka palan karne wala aur samajhdar bataya gaya hai. Varuna jaisa ban kar woh sab ka dhyan rakhta hai. Yeh bhi bataya gaya ki Indra ne Vishwaroop ko haraya tha. Isse yeh pata chalta hai ki sahi power hamesha jeetti hai. Agni humari puja ko devtaon tak pahunchata hai.

9 mantras | Devata: Agni

Chandas: Trishtubh (probable; needs verification)

Sukta 9

Sukta 10.9

Is mantra mein kavi ne paani ki shaktiyon ko pukara hai. Aaph ka matlab hai paani, jo khushi aur taakat dete hain. Kavi kehte hain ki paani humein naya jeevan deta hai. Yeh bimari ko door karne wali dawai jaisa hai. Paani ke andar ek ras hai jo humein achhi nazar deta hai. Ant mein kavi Agni ko bhi is pavitra paani mein jud jaate hain.

9 mantras | Rishi: Sindhudvīpa Āmbara (traditional Anukramaṇī attribution for RV 10.9, Āpaḥ-sūkta) | Devata: Āpaḥ (Waters)

Chandas: Gāyatrī (3 pādas of 8 syllables)

Sukta 10

Sukta 10.10

Is mantra mein Yama aur Yami ki baat-cheet hai. Yami kehti hai ki aage badhne ke liye humein milna chahiye. Lekin Yama mana karta hai aur kahata hai ki yeh galat hai. Yama ka kehna hai ki humein niyamon ka palan karna chahiye. Yeh baat dikhata hai ki ichha aur niyam mein fark hota hai. Ant mein Yama Yami ko kahata hai ki kisi aur se sahi rishta banao. Is tarah se samaj mein kya sahi hai kya galat, yeh tay hota hai.

14 mantras | Devata: Dialogic hymn (Yama–Yamī tradition); powers implied include Agni (as Pituḥ Napāt) and cosmic order

Sukta 11

Sukta 10.11

Is mantra mein Varuna ka naam liya gaya hai jo sab kuch dekhte hain aur duniya ka sahi dhang chalate hain. Aditi mata ka bhi zikr hai jo jeevan deti hain aur yagya ka sahi samay batati hain. Phir Agni se pukar kiya jaata hai ki woh aag ke roop mein aage badhein. Unse kaha gaya hai ki woh hamaari puja se khush rahein aur aashirwad lekar aayein. Agni ko devtaon ko is yagya mein lane ke liye bola gaya hai. Dono duniyaon, duniya aur swarg ko bhi is rasm mein lane ki baat hai.

9 mantras | Rishi: Traditional: often attributed within RV 10.11 to a seer of the late Maṇḍala 10 corpus | Devata: Varuṇa (with Aditi as source-power; ṛtu as sacred rhythm)

Chandas: Triṣṭubh (probable)

Sukta 12

Sukta 10.12

Is mantra mein Agni ko Hotr bulaya ja raha hai. Wo pandit jaise puja karte hain, waise Agni yagya karta hai. Dharti aur aasman ke beech yeh sab hota hai. Yagya se insaan devtaon ke paas ja sakta hai. Pehle bataya hai ki duniya ka niyam kaise bana. Phir puchha hai ki hum koi galti to nahi kar gaye. Ant mein Agni se kaha hai ki suno aur apna rath lao. Wo dono duniya ko is puja mein lao.

9 mantras | Devata: Agni (as Hotṛ) with cosmic frame Dyāvā-Pṛthivī (Heaven and Earth)

Chandas: Triṣṭubh (probable)

Sukta 13

Sukta 10.13

Is mantra mein ek purana shabd ko ek divine power ke saath joda jaata hai. Yeh prarthana hai ki jo bhi hum bolenge woh sahi raaste ki tarah kaam kare. Phir yeh bataya jaata hai ki bolne ke paanch steps hote hain aur ek char pair wala measure bhi hai. Ek aisa akshar hai jo kabhi khatam nahi hota. Yeh sab singer ko truth-order se connect karta hai. Aakhri mein saat nadiyon ka zikr hai jo bah rahi hain. Do powers milkar kaam karti hain aur sab ko sustain karti hain.

5 mantras | Devata: Dual devatā (vām), broadly addressed to a paired divine power; also invokes the Viśve Devāḥ (‘all gods’) as amṛtasya putrāḥ.

Chandas: Triṣṭubh (probable; requires verification).

Sukta 14

Sukta 10.14

Ye mantra us insaan ke liye hai jo mar chuka hai. Use Yama ke paas le jana hai, jo pehla insaan tha jine maut ke baad rasta dikhaya. Yama Vaivasvata ne hi sabse pehle ye rasta discover kiya tha. Ab wo sabke liye safar ka guide ban gaya hai. Prarthana hai ki marne wala aaram se pahunch jaye. Uske pitra logon ke beech uski jagah ban jaye. Wahan sab kanoon se chalna chahiye, dar ki baat nahi honi chahiye. Ye mantra akhirat ko darr bhara nahi, balki theek se banaye hue duniya jaisa batata hai.

16 mantras | Devata: Yama Vaivasvata (often with Pitṛs as associated powers)

Chandas: Trishtubh (standard for many RV 10.14 verses; requires verification)

Sukta 15

Sukta 10.15

Is mantra mein apne purvajon ko bulaya ja raha hai. Teen tarah ke pitr, niche, beech mein, aur upar, sab ko aane ko kehte hain. Wo log jinda logon ki awaaz sun ke yahan aate hain. Unke liye som aur yam ka naam liya jaata hai. Yeh sab sat ke hisaab se hota hai jo sansar chalate hain. Hum unse apni hifazat aur ashirwad maangte hain. Wo hamare liye sahi raasta dikhayein jisse hum aage badh sakein.

14 mantras | Rishi: As RV 10.15 (Pitṛ hymn) | Devata: Pitṛs (Fathers/ancestors)

Chandas: Triṣṭubh

Sukta 16

Sukta 10.16

Yeh mantra Agni Jatavedas ko bulaya jata hai jab kisi ki antim yatra hoti hai. Log Agni se kehte hain ki body ko aise pakao jaise khana pakate ho, dard na ho. Agni ko kehte hain ki body ko tod ke mat failao, dhire dhire le jao. Woh janewale ko Pitron ke paas pahunchao jo upar rehte hain. Agni woh hissa bachake rakhe jo kharab nahi hona chahiye. Ant mein Agni ko shant karo taaki aag thandi ho aur roshni bani rahe.

14 mantras | Rishi: Funerary hymn seer of RV 10.16 (Anukramaṇī attribution varies across recensions). | Devata: Agni (especially Jātavedas) as the psychopomp-transformer in the funeral rite.

Chandas: Triṣṭubh.

Sukta 17

Sukta 10.17

Is mantra mein Tvashta apni beti ke liye dulhan ka saaj sajate hain. Vivasvat aur Yama ki kahani se yeh batate hain ki parivar kaise chalta hai. Yeh dono duniya ke beech ka rasta dikhata hai. Phir yeh pitron ke liye pukar karta hai. Saraswati, paani aur doodh wale podhon se saaf karne ki baat aati hai. Ant mein yeh maangte hain ki boli meethi ho aur mann se koi buri baat na aaye.

14 mantras | Rishi: Vasiṣṭha (often given for RV 10.17 in Anukramaṇī tradition) | Devata: Tvaṣṭṛ; also mythic figures: Vivasvat, Saraṇyū, Yama

Chandas: Triṣṭubh (probable)

Sukta 18

Sukta 10.18

Yeh ek mantra hai jo mrityu ke baad ka kaam sambhalta hai. Isme Yama ko door bheja jata hai ki woh logon ko chhod de. Murde ko dafanane ka sahi tarika bataya jata hai. Ghar wale logon ke liye nayi shuruwat hoti hai. Bacchon aur aane wali peedhi ke liye achha ashirwad diya jata hai. Maut ko gaon se bahar bhagaya jata hai. Zinda log apna kaam wapas shuru karte hain.

14 mantras | Rishi: RV 10.18 is the well-known funeral hymn sequence; r̥ṣi attribution varies by Anukramaṇī but belongs to the late ritual corpus. | Devata: Mṛtyu (Death) addressed/apotropaically; protective intent for the living community.

Chandas: Triṣṭubh.

Sukta 19

Sukta 10.19

Is mantra mein kai baar kaha gaya hai ki buri cheezein, galat raaste aur paap peeche mud jayein. Yeh ek tarah ki verbal dawai hai jo nuksan ko ulta karti hai. Agni aur Soma se prayog kiya gaya hai. Unse maanga gaya hai ki woh shakti aur sampatti wapas laayein. Jo cheez bhatak gayi hai, usey wapas bulaya gaya hai. Charo dishaon se suraksha aur sahi order wapas aata hai.

8 mantras | Rishi: RV 10.19 is traditionally linked with protective/restorative formulas; specific r̥ṣi per anukramaṇī should be verified in the target metadata source. | Devata: Agni-Soma (dual).

Chandas: Gāyatrī/Anuṣṭubh mix is possible in Book 10; verify metrical count for this verse in the chosen edition.

Sukta 20

Sukta 10.20

Is mantra mein pehle Vata se prayog kiya gaya hai. Vata hawa aur saans ki tarah hai jo humein sahi disha dikhata hai. Woh humare mann ko achhi taraf le jata hai. Phir Agni ko bulaya gaya hai jo yagya ka rasta ban ta hai. Agni humein shanti deta hai aur humara kaam safe bana ta hai. Ant mein kavi apni vani se bal aur khana maang ta hai. Woh apne liye ek acha ghar chah ta hai.

10 mantras | Devata: Vāta / the inspiriting Breath (as carrier of bhadra)

Sukta 21

Sukta 10.21

Is mantra mein Agni ko yajnya ka purohit chuna gaya hai. Wo chamakta hua aur pavitri karta hai, jisse yajnya sahi se chalta hai. Agni ki purani janam ki baat hai, Atharvan aur Vivasvat aur Yama ki line se. Wo do duniya ke beech paigam le kar jata hai. Agni logon mein naya jeevan aur samajh jaga deta hai. Isse yajnya safal hota hai aur mann mein ek chamakta hua irada banta hai.

8 mantras | Devata: Agni (Hotar, Pāvakaśociṣ)

Chandas: Jagatī or Triṣṭubh (requires full metrical count by pāda)

Sukta 22

Sukta 10.22

Is mantra mein Indra ko bulaya ja raha hai. Shuru mein poocha ja raha hai ki aaj Indra kahan hai, use kahan suna ja raha hai. Phir use aage bulaya ja raha hai ki woh aaye aur hamari baat sune. Indra se kaha ja raha hai ki woh dushman logon ko haraye jo hamare upar zulm karte hain. Ant mein Indra ko Soma peene ko kaha ja raha hai. Use yeh bhi kaha gaya hai ki woh gaane wale ki raksha kare. Indra se maanga ja raha hai ki woh dhan aur sukh de.

15 mantras | Devata: Indra (invoked through inquiry/absence motif)

Chandas: Likely Triṣṭubh (single verse; requires syllable count confirmation)

Sukta 23

Sukta 10.23

Is mantra mein Indra ko bulaya ja raha hai jo vajra le ke rath mein aate hain. Wo apne dushmano ko harate hain aur apne mitron ko dhan aur taakat dete hain. Indra ki daadhi hilte hai aur unke sainik aage badhte hai. Barish aur hawa bhi unke saath chalte hai. Yeh baat dikhate hai ki jung ki taakat aur fasal ki barkat ek saath aate hai. Ant mein kaha ja raha hai ki Indra aur rishi Vimada ki dosti kabhi na toote. Yeh dosti unke bhakton ke liye achhi ho.

7 mantras | Rishi: Vimada (Vaimada) (traditional attribution for RV 10.23) | Devata: Indra

Chandas: Trishtubh (likely; requires metrical verification)

Sukta 24

Sukta 10.24

Is mantra mein Som ka juice Indra ke liye ready kiya jaata hai. Pooja karne wale Indra se kehte hain ki wo ye meetha Som piye. Indra ko pray karte hain ki woh unmein hazar guna dhan aur khushi bhar de. Ashvin bhi ismein yaad aate hain jab Vimada ne unhe bulaya tha. Ashvin ne chupa hua meetha ras nikaala tha. Ant mein pray karte hain ki safar achha ho aur wapas aana surakshit ho. Sab kuchh mangal aur samriddh ho.

6 mantras | Rishi: Vimadá (traditional for RV 10.24 in the Vimadá sequence) | Devata: Indra

Chandas: Triṣṭubh (probable; not metrically verified here)

Sukta 25

Sukta 10.25

Is mantra mein Soma ki tareef hai jo ek aisa pey hai jo dimaag ko saaf karta hai. Soma pujari ke man mein acche vichar aur sahi irada bharta hai. Iske peene se aadmi mein naya josh aata hai aur sochne ki shamta badh jaati hai. Soma rishi aur daan dene wale ko taakat deta hai. Ye andhe aur langde jaisi kamiyon ko door karke aadmi ko aage badhata hai. Isse aadmi apna kaam safal kar pata hai aur jeevan mein growth hoti hai.

11 mantras | Rishi: Vimadá (traditional for RV 10.25) | Devata: Soma (explicit in 10.25.2-3; here andhasa and made link to Soma; deity-focus likely Soma)

Chandas: Triṣṭubh (probable; unverified)

Sukta 26

Sukta 10.26

Is mantra mein Pushan ko bulaya ja raha hai jo raston aur safar ka rakshak hai. Woh hamari jeevan ki rath ko sahi raaste pe lagata hai. Hum Pushan se prarthana karte hain ki woh hamare liye safe aur achha raasta banaye. Yeh mantra bahar ka safar aur andar ki sahi disha dono ko jodta hai. Pushan se milti hai sahi soch aur taakat jo saath mein chale. Woh raste ke rukawaton ko hatata hai aur hamari sunta hai.

9 mantras | Devata: Pūṣan (with ‘dasrā’ as attendant powers/possibly Aśvins)

Chandas: Gāyatrī (3×8 syllables typical for such compact verse; approximate)

Sukta 27

Sukta 10.27

Is mantra mein logon ko samjhaya gaya hai jo Indra ki shakti ke bina bal aur yajna ka madak peete hain. Aise log himsa mein pad jate hain aur apna hi nuksan karte hain. Yahan ek ajeeb ulat dikhai deta hai - log gir ke bhi jagte hain, aur sar se sar takraata hai. Yeh ek bimari ki tarah hai jo andar se insaan ko bigad deti hai. Isliye apne andar ki jeevan shakti aur Svar ki roshni ko chhupaana nahi chahiye. Is shakti ko saamne laake sahi kaam ke liye ladna chahiye.

24 mantras | Devata: Indra (by contrast: anindrān; the needed power to avoid violent distortion)

Chandas: Triṣṭubh (probable; needs verification)

Sukta 28

Sukta 10.28

Is mantra mein Indra khud bolte hain. Wo kehte hain ki wo bahut taakat ke saath paida hue. Har kaam mein wo bahaduri dikhate hain. Indra ne Vritra ko maara tha aur dhan ko khol diya. Jo log puja karte hain, unke liye wo yeh karte hain. Isme ek aur baat hai, mehman ka swagat karo, khana aur Soma do. Phir use khush karke ghar bhejo. Indra ki taakat se sab theek chalta hai.

12 mantras

Sukta 29

Sukta 10.29

Yeh sukta Indra ko praise karta hai jo hamara sathi hai. Ek achha gaana Indra ko jagata hai aur woh kaam karta hai. Raat aur din mein woh logon ke liye light laata hai. Andhere mein bhi woh roshni dikhata hai. Hum jo bhi bolte hai aur chadhate hai, woh Indra ko khush karta hai. Indra ladai mein aage rehta hai jaise rath. Woh sahi soch se chalta hai. Yeh mantra Indra se dosti aur jeet maangta hai.

8 mantras | Devata: Indra (dual address implied by vām; companion devatā not recoverable from isolated verse)

Chandas: Trishtubh (probable; confirm by metrical count)

Sukta 30

Sukta 10.30

Is mantra mein Aapah yaani paani ki puja hoti hai. Paani ko jeevant shakti maana gaya hai jo meethapan aur saaf-safai laate hain. Yeh paani hawan mein aur insaan ki zindagi mein achha sahyog dete hain. Mitra-Varun ka bada sahayak saath isme juda hua hai. Ant mein ek ritual scene hai jahan paani barhis par baith jaate hain. Tab Soma ko Indra ke liye nichoda jata hai.

15 mantras | Devata: Āpaḥ (Waters); with Mitra-Varuṇa invoked as upholders of great dhāsi (support)

Sukta 31

Sukta 10.31

Is mantra mein sab devtaon ko ek saath pukara gaya hai. Yeh sab devta milke jaldi madad karte hain. Gayak ke stuti un tak pahunche, yeh pray kiya gaya hai. Woh bhakt ko dukh aur kathin raston se paar le jayein. Baad mein yeh baat aati hai ki Gaye purani aur vishal roshni ka roop hai. Asura ka garbh ek hi srot hai jahan se sab aata hai. Satya aur niyam ka palan hamesha badhta rahta hai.

11 mantras | Devata: Viśve Devāḥ (All Gods) / collective divine powers.

Chandas: Triṣṭubh (probable).

Sukta 32

Sukta 10.32

Is mantra mein Indra ko Soma ke jagah par bulaya ja raha hai. Maghavan ko press kiye hue Som se jagaya ja raha hai. Wo dono cheezein de, humein apna offering accept karein aur khushali de. Yeh path bata raha hai ki bhagwan ko dhundhte hue kaise chalna hai. Indra ki raksha ki shakti aur madhurta ka varnan hai. Ant mein yeh vada hai ki acche karye poora karenge. Soma ko apne dil mein rakhne ki baat keh raha hai. Bahar ki puja aur andar ki bhakti ko joda ja raha hai.

9 mantras | Devata: Indra

Chandas: Jagatī (likely; 12-syllable tendency in 10.32; requires full metrical verification)

Sukta 33

Sukta 10.33

Is mantra mein Pushan ko andar ka marg darshak bataya gaya hai jo hamare saath chalta hai. Vishve Devah milke hamare rakshak hain jo khatra aur dushman taakaton se bachate hain. Yahan safar aur suraksha dono baat hai saath hi ek seekh bhi hai. Bhagwan ke vrata ka ullanghan nahi karna chahiye, yeh galat hai. Sahi disha mein aage badhne ke liye sahi jugal zaruri hai. Yeh jugal bhagwan ke niyam ke saath milkar hi asli unnati laata hai.

9 mantras | Devata: Pūṣan (inner guide) with Viśve Devāḥ as protectors

Sukta 34

Sukta 10.34

Is mantra mein ek aadmi apna dard bata raha hai jo juve ke chakkar mein phans gaya. Usne bataya ki pase kaise uska dimag kharaab kar dete hain aur use apni taraf khinch lete hain. Is wajah se uska ghar, dhan aur izzat sab kuch barbaad ho gaya. Pase uske liye ek daravana taakat ban gaye jo use pagal bana dete hain. Ye mantra logon ko samjhata hai ki aise lat se bachna chahiye. Aakhiri mein, aadmi apni zindagi theek karne ka faisla karta hai aur shant zindagi ki taraf wapas aata hai.

14 mantras | Rishi: Kavasha Ailūṣa (traditional attribution for RV 10.34, the ‘Gambling Hymn’) | Devata: Akṣāḥ (Dice) / implicitly the destructive power of addiction; didactic hymn

Chandas: Triṣṭubh (dominant in RV 10.34; this verse fits triṣṭubh cadence though requires syllable check)

Sukta 35

Sukta 10.35

Ye mantra subah ke time Agni ko jagrata hua dekhta hai. Agni ke kayi roop hain jo Indra jaisi taakat rakhte hain. Wo roshni laate hain aur din ko sahi dhang se shuru karte hain. Iske baad Ushas, dharti-akash aur paani jaise sahayak bhi bulaye jaate hain. Prarthana hai ki Rta ka shabd hamare andar aaye aur hum darr se mukt ho jaayein. Devi-devtaon ki hifazat mein khushali aaye.

14 mantras | Devata: Agni (plural Agnayaḥ) with Indra-force; Ushas; Dyāvāpṛthivī; Apas (a composite invocation)

Chandas: Triṣṭubh (likely; hymn opening in a common triṣṭubh cadence)

Sukta 36

Sukta 10.36

Is mantra mein bahut saare devtaon ko ek saath bulaya gaya hai. Usha aur Ratri, Aakash aur Dharti, Aditya, Indra, Marut aur Pani sab ko invite kiya hai. Yeh sab shaktiyan hamein raksha deti hain aur sahi rasta dikhate hain. Yagya ke liye aur jeewan ke liye madad maangi gayi hai. Savitar se pray kiya hai ki woh hamein aage badhaye. Ant mein lambi umar aur poorn kalyan ki ichha hai.

14 mantras | Devata: Viśvedevāḥ (enumerative invocation of many deities/powers)

Chandas: Jagatī or Triṣṭubh (uncertain; requires metrical verification due to long enumerations)

Sukta 37

Sukta 10.37

Is mantra mein Surya ko Mitra-Varun ka Eye bulaya hai. Wo truth-order ko sambhalte hain aur duniya ko dekhte hain. Surya ke hone se sab kuch saaf dikhta hai aur measure hota hai. Hum Surya se acchi sight aur health maangte hain. Hum dushmano se bachao bhi maangte hain. Agar humne boli ya soch se koi galti ki hai, use door kar do.

9 mantras | Devata: Sūrya (as eye of Mitra–Varuṇa)

Chandas: Triṣṭubh (probable; needs verification)

Sukta 38

Sukta 10.38

Yeh mantra Indra ko yuddh mein bulata hai. Indra ko kehte hai ki dushman par zor se ghoomein aur jeet hasil karein. Woh gaayen ya kiranen jeet ke laaye, ladai ke beech mein. Koi bhi dushman ho, Dasa ya Arya, jo humare khilaf ho, use khatam kar de. Ant mein Indra se kehte hai ki jaldi aayein aur humari madad karein.

5 mantras | Rishi: Purūṣṭuta (traditional attribution for RV 10.38) | Devata: Indra

Chandas: Triṣṭubh

Sukta 39

Sukta 10.39

Is mantra mein Ashvin ke tez chalte rath ko bulaya gaya hai. Wo raat mein aur subah mein aate hain jab koi unhe pukarta hai. Jaise baccha apne papa ko naam se bulata hai, waise hi wo sunte hain. Ashvin ne bahut logon ko museebat se bachaya hai. Unhone budhe ko fir se jawan banaya. Jo log chal nahi pa rahe the, unhe theek kar diya. Ye mantra ek tohfa hai jo unhe khush karne ke liye banaya gaya hai.

14 mantras | Devata: Aśvins (Nāsatyā)

Chandas: Jagati (probable for many Aśvin hymns; exact metrical confirmation needed)

Sukta 40

Sukta 10.40

Is mantra mein Ashvinau dwaron ko bulaya ja raha hai. Yeh dono bhai subah ke waqt apni tez rath mein aate hain. Kavi pooch raha hai ki aaj tum kahan ho, kis ke paas ja rahe ho. Ashvinau har kuli mein logon madad karte hain. Inhone kamzor logon ko bachaya hai, durbalon ki raksha ki hai. Inne band raston ko khol diya hai taaki sukh aur ilaaj mil sake. Kavi chahta hai ki yeh dono subah uske ghar aayein. Isse shanti milegi aur zindagi aage badhegi.

14 mantras | Devata: Aśvinau

Sukta 41

Sukta 10.41

Yeh mantra subah ke waqt ko pakadta hai jab Ushas apni rath mein aati hai. Ashvins bhi jaldi se Soma press karne ke liye aajate hain. Subah ka waqt woh darwaza hai jahan puja shuru hoti hai. Ismein hum gods ko bolte hain ki jago aur humari madat karo. Yeh mantra kehta hai ki subah mein sab kuch sahi se hona chahiye. Gods ko aane ke liye bulaya jata hai aur unse ashirwad manga jata hai.

3 mantras | Devata: Uṣas (Dawn) (with chariot imagery possibly linked to a divine vehicle; devata explicitly uṣasaḥ in the verse)

Sukta 42

Sukta 10.42

Yeh mantra Indra ko bulata hai aur unhe Soma se taakat deta hai. Gaanewale Indra ki taareef aage badhate hain jaise koi jeetne wala daav. Indra se dua hai ki woh dushmanon ko door bhaga de. Woh gaay-bail aur anaaj ki barkat de. Woh aisi soch de jo ek khazana ban jaye. Ant mein Brihaspati se kaha jaata hai charo taraf se raksha kare. Indra aage aur beech ki raksha karte hain. Isse mitron ke liye khuli jagah banti hai aur koi rok-tok nahi rehti.

10 mantras | Devata: Indra (with Soma as supporting power)

Sukta 43

Sukta 10.43

Yeh mantra Indra ki tareef karta hai jo ladai jeetta hai aur khushhal karta hai. Rishi ke soch Indra ko dhundhte hai jaise koi apne pyare ko paana chahta hai. Indra ko bola gaya hai ki woh sab jagah ghume aur dhan-daulat sabko dikhe. Soma ke saath puja karne wale ko dushmano par jeet milti hai. Ant mein Brishaspati har taraf se raksha karta hai. Indra apne saathiyon ke liye raaste mein jagah kholta hai.

11 mantras | Devata: Indra

Chandas: Trishtubh (probable; requires verification)

Sukta 44

Sukta 10.44

Is mantra mein Indra ko bulaya gaya hai jo khud pe control rakhta hai aur dharam ke saath chalta hai. Indra Soma ke anand ke liye jaldi aata hai aur apni takat se sab rukawatein hata deta hai. Pehle log jo devta ko pukarte hai woh mushkil safalta paate hai. Jo log yogya nahi hai woh naav mein nahi baith paate aur doob jaate hai. Aakhri mein prarthana hai ki Indra charo taraf se raksha kare. Brishaspati peeche se guard karta hai aur Indra apne saathiyon ke liye safe raasta banata hai.

11 mantras | Devata: Indra

Chandas: Trishtubh (probable; needs metrical confirmation)

Sukta 45

Sukta 10.45

Is mantra mein Agni ko Jatavedas aur Vaishvanar ke roop mein pukara gaya hai. Agni ke teen janam bataye gaye hain - aasman mein, insaanon mein, aur paani mein. Log sahi niyat aur seekh se Agni ko jalate rehte hain. Agni sab ko saaf karta hai aur insaanon ke andar hamesha ke liye basa hota hai. Uska dhuan aur roshni aasman tak jaati hai. Ant mein aasman aur dharti se shanti maangi gayi hai aur dhan aur taakat ke liye prarthana ki gayi hai.

12 mantras | Devata: Agni (Jātavedas)

Chandas: Trishtubh (likely)

Sukta 46

Sukta 10.46

Is mantra mein Agni ki tareef ki gayi hai. Wo pehla purohit hai jo devta aur logon ne milkar sthapit kiya. Agni havan ki samagri le kar jata hai aur duniya ka sahi nirvah karta hai. Wo paani ke beech baithta hai aur ghar mein bhi chupa hota hai. Logon ko ek saath lata hai aur dharam ke zariye aage badhata hai. Isse khandan ki badh hoti hai aur purane samay ki shaan wapas aati hai.

10 mantras | Devata: Agni

Chandas: Triṣṭubh (probable)

Sukta 47

Sukta 10.47

Is mantra mein Indra se bahut tarah ki dhan aur taakat maangi jaati hai. Yeh dhan sirf paise nahi, jeet ki taakat aur ujjwal badhaav bhi hai. Log Indra ke saath apna gehra rishta dikhate hain aur uska haath pakadte hain. Indra ko gayon aur kiranon ka rakshak bataya gaya hai. Sab milkar ek bada ghar aur majboot neev maang rahe hain. Yeh neev Dharti aur Aasmaan ki kripa se bani rahe, aisa prayas hai.

8 mantras | Devata: Indra

Chandas: Trishtubh (probable for RV 10.47; confirmation needed)

Sukta 48

Sukta 10.48

Is mantra mein Indra khud bolte hain aur batate hain ki woh dhan aur jeet ke malik hain. Indra kehte hain ki woh yajna karne wale ko bhog ka adhaar dete hain. Unhone dushmanon ko haraya jo unke khilaf hathiyar uthate the. Indra kehte hain ki Aditya, Vasu aur Rudriya devtaon mein unka koi barabar nahi. Yeh mantra Indra ki shakti ko dikhata hai aur unki raksha par bharosa dilata hai. Isse yajna aur sahi bolne ka phal milta hai.

11 mantras | Devata: Indra (self-proclamation)

Sukta 49

Sukta 10.49

Is mantra mein Indra khud bolte hain, apni taakat ka varnan karte hue. Wo kehte hain ki jeet aur vijay unki marzi se hoti hai. Indra batate hain ki unhone hi purani dhan diya hai stuti karne wale ko. Wo yajamana ko jagate hain aur rasta rokne wali taakaton ko tod dete hain. Indra kehte hain ki wo devtaon aur logon mein fail jaate hain. Ye mantra dikhata hai ki Indra sabse balwan hain aur sab kuch unke haath mein hai.

11 mantras | Rishi: Indra (self-proclaiming voice), hymn 10.49 is a prominent Indra-ātmastuti | Devata: Indra

Chandas: Triṣṭubh (probable; requires scan)

Sukta 50

Sukta 10.50

Is mantra mein Indra ki taareef hai. Use Vishwanar aur Vishwabhu kehte hain, matlab woh sab jagah faila hua shakti hai. Indra Soma pe khush hota hai aur brahman se bada ban jata hai. Woh har som peene wali kriya mein sabse aage hai. Dono duniya uski veerta aur naam ki sewa karti hain. Aakhri mein kavi log brahman banate hain taaki Indra tak pahunch sakein aur woh apne vardan de sakein.

7 mantras | Devata: Indra (with epithet Viśvānara/Viśvabhū)

Chandas: Triṣṭubh (probable)

Sukta 51

Sukta 10.51

Is mantra mein Agni Jatavedas ko bulaya ja raha hai. Wo pehle paani mein ghus ke bahut saare roop lete hain. Phir wo sab janmon ko janne wala ban jaate hain. Ab wo haviyon ke liye manushyon ke yahan aake baithne ko keh rahe hain. Wo devtaon ki raaste khol ke unko le aayein. Jisse poora yajna unmein pakka ho jaaye.

9 mantras | Devata: Agni Jātavedas (cosmogonic fire-consciousness)

Sukta 52

Sukta 10.52

Is mantra mein Agni bolta hai. Wo Vishve Devon se puchta hai ki sahi rasta kya hai. Agni kehta hai, batao mera hissa kya hoga. Dev log use havyavaha bana dete hain. Ab wo hawan le ja sakta hai. Mushkilon se guzarta hai. Yagya ko sahi tarike se banata hai. Akhir mein use Hotr bitha dete hain barhis par.

6 mantras | Rishi: Agni/Hotṛ persona (self-reflective hymn on becoming Hotṛ) | Devata: Viśve Devāḥ (All-Gods), with Agni as ritual agent implied

Chandas: Trishtubh (probable; requires metrical verification)

Sukta 53

Sukta 10.53

Yajna karne wale log sachche Hotr ki talash mein hain. Wo Agni ko dhundh rahe hain jo unse bhi purana hai. Agni andar baitha hai aur yajna ka asli gyan rakhta hai. Wo hi devata ko puja karne wale ke paas sthapit kar sakta hai. Isme ek dhaaga aur bunai jaisi baatein hain, aur roshni ke raaste dikhaye dete hain. Soch aur bolne ka sahi tarika sikhaya gaya hai. Ant mein yajna ki shakti ko striyon ke garbh mein rakha gaya hai. Sahi kaam karke jeet milti hai.

11 mantras | Rishi: Agni/Hotṛ-centered cycle (speaker representing the sacrificers seeking the true Hotṛ/Agni) | Devata: Agni (the sought knower of yajña)

Chandas: Trishtubh (probable; requires metrical verification)

Sukta 54

Sukta 10.54

Ye mantra Indra ki taakat yaad karata hai. Dya aur Prithvi bhi dar ke Indra ko pukarte hain. Indra Devas ki raksha karta hai aur Dasa sena ko harata hai. Uski ojas se koi takkar nahi le sakta. Indra ke kuch asuri naam bhi hain jo uski shakti dikhate hain. Woh andar ki roshni hai, roshni ke bich roshni. Kavi ek shaktishali brahman deta hai taki aish aur aulad badhe.

6 mantras | Devata: Indra

Sukta 55

Sukta 10.55

Is mantra mein Indra ko bulaya gaya hai, jo Soma pee ke taakatwan bante hain. Woh aasman aur dharti ko sambhalte hain aur kamzor logon ki raksha karte hain. Kuch ajeeb baatein bhi hain, jaise jawani ko boodha kha jata hai. Indra ke chupe hue naam aur unki secret power ki baat hai. Woh Dasyus ko bhagate hain aur phir se order laate hain. Yeh unki taareef hai aur unki wo power jo sab ulta kar deti hai.

8 mantras | Devata: Indra (Maghavan)

Chandas: Trishtubh (probable)

Sukta 56

Sukta 10.56

Is mantra mein ek teesra prakash bataya gaya hai jo sadhak ko upar le jata hai. Wo prakash hume ek aise sthan tak pahunchata hai jahan hum devtaon ke paas jaate hain. Wahan humara sharir chamakne lagta hai aur devta humein pasand karne lagte hain. Purvaj aur devta shaktiyan milke vyavastha banati hain. Wo bikri hui shaktiyon ko wapas sharir mein laate hain. Isse hum mushkil raaston se safe nikal paate hain. Aulaad neeche aur upar dono jagah rakhi ja sakti hai.

7 mantras | Devata: A luminous guiding power (likely Savitṛ/Puṣan-type ‘leader by light’, or a collective divine principle)

Chandas: Trishtubh (likely; requires metrical verification)

Sukta 57

Sukta 10.57

Yeh ek raksha wali prayer hai jo Soma yagya karne walon ke liye hai. Log Indra se pray karte hain ki woh raste se bhatak na jayein ya dushman taakein na paida karein. Phir yeh mann ko wapas lane ki baat karta hai jo andar chala gaya ho. Mann ko theek karne se sahi irada aur samajh aati hai. Zindagi barkarar rehti hai aur Suraj jaisa andar ka ujala milta hai. Ant mein Soma ke niyam follow karke mann shareer mein wapas aata hai. Isse achi urja aur santan milti hai.

6 mantras | Devata: Indra (with Soma-sacrificer context)

Sukta 58

Sukta 10.58

Yeh mantra jab mann kahin bhatak jaye tab use wapas lane ke liye hai. Kabhi-kabhi mann maut ki taraf khinchta hai, tab yeh gaana use rokte hain. Woh gaate hain ki mann maut ke paas gaya ho, paani mein gaya ho, ped-paudhon mein gaya ho. Phir woh use wapas jeevan ke ghar mein laate hain. Yeh body ke andar mann ko fir se bithate hain. Isse aadmi ka jeevan aur sehat achhi rehti hai.

12 mantras | Devata: Manas (to be recalled) with Yama as the deathward attractor in the imagery

Sukta 59

Sukta 10.59

Is mantra mein hum jeevan ki shakti se pray karte hain ki woh aage badhe. Hum Nirriti ko bhagane ke liye kehte hain, jo nasht aur kshay karti hai. Isme hum sehat wapas maangte hain - aankhon ki roshni, saans, aur jeevan ka maza. Hum sooraj ko ugte huye lamba tak dekhna chahte hain, yeh naya josh ki nishani hai. Ant mein hum raksha ke liye pukarte hain taaki koi bimari na aaye. Indra bhi madad kare taaki koi takleef na ho.

10 mantras | Devata: Āyuṣ (life) and the banishment of Nirṛti (dissolution); protective/āyuṣya orientation

Chandas: त्रिष्टुभ् (probable; longer pādas with complex cadence)

Sukta 60

Sukta 10.60

Is mantra mein pehle ek chamakta hua, sabse bada shakti ka jikra hai jisko log bahut taarif karte hain. Phir dhire dhire yeh badh kar ek aisi baat ban jati hai jismein saans aur jeevan ki taakat wapas lane ki baat hoti hai. Rishton ko phir se mazboot karne ka sankalp liya jata hai. Bimar ya dukhi insaan ko aage aane ka aadesh diya jata hai. Ant mein haath ko ek aisi dawa bataya gaya hai jo sab theek kar sakta hai. Yeh haath achhi shakti se bhara hota hai aur jo bhi haath lagata hai usko shanti aur sehat milti hai.

12 mantras

Chandas: Gayatri (probable: short 3-pāda structure typical of gāyatrī-stanza)

Sukta 61

Sukta 10.61

Is mantra mein brahman ko ek tez aur Rudra jaisi takat bataya gaya hai jo andar ki ladai mein kaam karta hai. Sahi bol aur sahi ichha dushmani ke bantware ko tod deti hain aur yagya ko phir se ek jagah laati hain. Angiras aur Brihaspati jaisi tasveeron mein shabd ki jeet dikhai deti hai. Bharga ya Agni ko tej agni tatva ke roop mein bataya gaya hai jo devtaon ko teen stambhon par bithata hai. Ant mein Vishve Devah se milkar saath chalne aur sahi samajhne ki prayer hai. Ye mantra batata hai ki sacchi bol aur saccha irada kaise andar ki dushmani ko khatam karta hai.

27 mantras | Rishi: Traditionally connected with narrative material around Bṛhaspati/Angiras-complex in late RV; exact rishi attribution varies by Anukramaṇī traditions for 10.61 (often listed under a late seer-family). | Devata: Mixed/Allusive: mantric power (Brahman/Bṛhaspati impulse) with Rudra-force; inner battle motif; no single exclusive devatā in this verse.

Chandas: Triṣṭubh (11-syllable cadence typical of narrative and battle hymns).

Sukta 62

Sukta 10.62

Is mantra mein Angirases ko bulaya gaya hai. Yeh ek pura rishi vansh hai jo special taqat rakhta hai. Inhone yajna aur dakshina se Indra ki dosti payi thi. Inhone mrityu se mukt paane ka haq jeeta tha. Yeh Agni se paida hue the aur aag jaisi taqat rakhte hain. Navagvas aur Dashagvas ke roop mein yeh bahut mashhoor hain. Mantra mein inse prarthana hai ki yajna karne wale ko apne saath le lein. Yeh Manu ki raksha karein, dakshina ko badhayein, aur umar lambi karein. Isse samajh ko vijay aur shakti milegi.

11 mantras | Rishi: Angirasa tradition (hymn addressed to the Angirases as a collective of seer-powers) | Devata: Angirasaḥ (often linked with Indra’s work of finding the cows; here directly invoked)

Chandas: Triṣṭubh (probable)

Sukta 63

Sukta 10.63

Is mantra mein sab devtaon ko bulaya ja raha hai. Vivasvat, Manu, Yayati aur Nahusha jaise purvajon ka naam liya gaya hai. Indra, Agni, Mitra-Varun aur Bhaga sab ko sath laya ja raha hai. Yeh prarthana hai ki ladai mein raksha ho aur kam mein safalta mile. Marut aur Aditya bhi is mein hain. Sahi tareeke se stuti karna bataya gaya hai. Isse hum dharam ke saath rehte hain.

17 mantras | Rishi: Likely a later mandala 10 family hymn; specific rishi attribution varies by Anukramaṇī for RV 10.63 | Devata: Viśve Devāḥ (All-Gods) with ancestral-sacrificial framing (Vivasvat, Yayāti, Nahusha)

Chandas: Triṣṭubh (probable)

Sukta 64

Sukta 10.64

Is mantra mein kavi puchta hai ki kaun sa devta sach mein sunta hai aur khushi deta hai. Wo devta ka naam lete hue help maangte hain jo insaan ko bachaye. Phir wo paani aur nadiyon ko bulate hain jo zindagi deti hain. Aakhir mein Aditya aur Aditi ki tareef hoti hai. Ye dono duniya ko theek rakhte hain aur raksha karte hain. Poora mantra bhagwan se help maangne ka hai.

17 mantras | Devata: Collective gods (open inquiry which deity grants grace and help)

Chandas: Triṣṭubh (probable; requires metrical confirmation)

Sukta 65

Sukta 10.65

Is mantra mein sabhi devtaon ko bulaya gaya hai. Indra, Agni, Surya jaise shaktishali devta isme hain. Yeh sab milkar yajya ko dharan karte hain. Dharti aur Aakash mata-pita jaise humara palan karte hain. Devta log ek saath milkar kaam karte hain. Unse prarthana hai ki humesha kalyan ho.

15 mantras | Devata: Viśve Devāḥ (All Gods) / enumerated deities

Sukta 66

Sukta 10.66

Is mantra mein Vishve Devah ka bulava hai - ye sab devta milke ek team hain. Ye hamein sunte hain aur yagya ko sahi rakhte hain. Indra inmein sabse aage hain aur inhone Vritra ko harake paani chhudaya tha. Ye log dharam ko badhate hain aur hamari bhala chahte hain. Vashishtha ji in amar devta ko naman karte hain. Ant mein vichhe samriddhi aur hamesha ki suraksha maangi gayi hai.

15 mantras | Rishi: Vasiṣṭha (continuity of collection) | Devata: Viśve Devāḥ (Indra as foremost within the collective)

Chandas: Triṣṭubh (probable)

Sukta 67

Sukta 10.67

Is mantra mein Indra ki taakat ki tareef hai. Angirasa aur Brihaspati ka naam aata hai jo shakti dete hain. Ek nayi baat paida hoti hai jo sabse pehle dhundhi jaati hai. Phir is baat se rasta saaf hota hai aur dhan milta hai. Ayasya rishi is mantra ko bolte hain. Indra ne bade bandhan tod diye the. Usne saat nadiyon ko aazaad kiya tha. Ab bhi Indra se yahi umeed hai ki woh humein dhan aur roshni de.

12 mantras | Rishi: Ayāsya (named); associated Angirasa/Bṛhaspati myth-cycle in this sukta | Devata: Indra (explicit), with underlying Angirasa/Bṛhaspati current

Chandas: Triṣṭubh (probable; confirm by scan)

Sukta 68

Sukta 10.68

Yeh mantra Brihaspati ko bulaya hai. Wo shaktishali bol ke baare mein hai jo chhipe huye sach ko bahar laati hai. Angiras aur Brihaspati ne ek chhupa hua naam dhundha tha. Unhone patthar ko phoda aur andher se roshni nikali. Ab yeh pujari log apna kaam pura karke dua maang rahe hain. Wo Brihaspati se achi zindagi aur taakat maang rahe hain.

12 mantras | Rishi: Bṛhaspati / Angiras-tradition | Devata: Bṛhaspati

Chandas: Triṣṭubh

Sukta 69

Sukta 10.69

Is mantra mein Agni ki taareef ki gayi hai. Wo ek aisa tej aur ujjal agni hai jo accha kaam karta hai. Vadhryashva aur uske logon ko sahi dosti aur sahi jagah pe agni jalane se aage badhata hai. Agni ki taakat bahut badi hai, log use dhak dhak karke saaf karte hain. Wo chamakne wale logon mein sabse zyada chamakta hai. Ant mein, purana Vritrahan Agni se prarthana ki gayi hai ki wo dushman logon se humein bachaye.

12 mantras | Rishi: Vadhryaśva (as named patron/associated seer in the hymn’s framing) | Devata: Agni

Chandas: Jagatī (probable for RV 10.69; long pādas typical, but needs metrical verification)

Sukta 70

Sukta 10.70

Is mantra mein Agni ko jalaya jata hai aur ghee ka offering Ila ki seat par rakha jata hai. Agni se pray kiya jata hai ki wo dharti par uthe aur sahi buddhi ke saath pooja ko upar le jaye. Phir Dawn aur Night ko bulaya jata hai ki wo devtaon ko rite ke seedha sthan par bithaye. Agni bulane wala ban jata hai jo Varuna, Indra, Maruts aur sab devtaon ko yagya ke liye bulata hai. Isse andar aur bahar dono taraf poori hoti hai. Yeh ek aisa mantra hai jo Agni ke through sab devtaon ko ek jagah lane ki baat karta hai.

11 mantras | Rishi: Traditionally attributed to Vādhryaśva (continuation into RV 10.70 opening Agni-invocation) | Devata: Agni (with Ila as associated power of inspired offering)

Chandas: Triṣṭubh

Sukta 71

Sukta 10.71

Yeh mantra Vac ke baare mein hai, jo seedhi baat hai ki bhasha aur gyan ka asli roop hai. Brihaspati ne is Vac ko pehle shuru kiya tha, jab se yeh chal rahi hai. Asli naam aur sahi matlab ek khazane ki tarah gupta cave mein chupa hai, jo sirf sahi log samajh sakte hain. Kai log sirf awaaz sunte hain, lekin asli baat samajh nahi aati. Jo log sahi guide ke saath rehte hain, unhe Vac ka hissa milta hai. Ant mein, yeh bataya hai ki Vac hi yajna ko sahi se organize karti hai aur pandit log isse measure karte hain.

11 mantras | Devata: Bṛhaspati (lord of inspired speech and vastness)

Chandas: Triṣṭubh (probable; RV 10.71 is a famous Vāc hymn often in Triṣṭubh)

Sukta 72

Sukta 10.72

Is mantra mein devtaon ke janam aur duniya ke banne ka baat hai. Pehle kuch nahi tha, phir ek ke baad ek sab paida hua. Daksh aur Aditi ki kahani hai, jo thoda ulajhi hui hai. Aditi ke saat bete the, lekin ek beta wapas aaya. Yeh baat batata hai ki amar hona aur marne wala hona saath mein aata hai. Rishi log is sab ko apni buddhi se samajhte the.

9 mantras | Rishi: Bṛhaspati / Angirasa-tradition (hymn as cosmogonic revelation; traditional attribution varies in ancillary lists) | Devata: Devāḥ (the Gods collectively); underlying cosmogonic powers of manifestation

Chandas: Triṣṭubh (11-syllable pādas; typical for reflective/cosmogonic statements)

Sukta 73

Sukta 10.73

Is mantra mein Indra ki janam aur badhai ki baat hai. Marut log Indra ke saath milke uski taakat badhate hain. Indra apne dushmanon ko harake jeet leta hai. Rishi log Indra se andhera hatane ka kahte hain. Wo kehte hain ki Indra unki aankhon mein ujala bhar de. Indra unko bandhan se aazaad kare jaise khazaana milta hai.

11 mantras | Rishi: Likely Gaurivīti Śāktya (traditional Anukramaṇī attribution for RV 10.73) | Devata: Indra (with Maruts as auxiliaries)

Chandas: Triṣṭubh

Sukta 74

Sukta 10.74

Is mantra mein Vasus ki tareef hai jo alag alag tarah se madad karte hain. Ye log tapasya aur gyan se poora ban jaate hain. Yagya ke dwara akash aur dharti jud jaate hain. Phir Indra ko bulaya jaata hai jo asli taakat wala hai. Wo humein dhan aur ujjwalta ke bhandar tak le jaata hai. Indra ki bohot shaktiyan hain jo hamari ichha puri karti hain.

6 mantras | Devata: Vasus (collective luminous powers); implicitly the divine helpers in attainment

Sukta 75

Sukta 10.75

Is mantra mein jal ki bahut tareef ki gayi hai. Sindhu nadi ko sabse takatwar aur tez bataya gaya hai. Kavi kehte hain ki Sindhu dusri nadiyon mein sabse vijayi hai. Kai pavitra nadiyon ke naam liye gaye hain jaise Ganga, Yamuna, Saraswati. Kavi in sab nadiyon ko apni stuti mein shamil hone ka bulav dete hain. Nadiyan jeevan deti hain, bal deti hain aur sahi rasta dikhati hain. Ye sab Vivasvat ke sthan mein sthit hain, jo suraj aur satya ka kshetra hai.

9 mantras | Devata: Āpas (Waters), with special focus on Sindhu; Vivasvat as luminous seat-context

Sukta 76

Sukta 10.76

Is mantra mein Indra aur Maruts ko bulaya ja raha hai. Dono duniya aur din khul ke aage aate hain. Yagya karne wale ke liye jagah banti hai. Soma peesne wale patthar aur pandit log apna kaam tez karte hain. Isse yagya achha se pakka hota hai. Dhan aur taakat upar neeche dono jagah phailti hai.

8 mantras | Rishi: Traditionally attributed to a seer of the late tenth maṇḍala (as per Anukramaṇī for RV 10.76) | Devata: Indra with the Maruts (Indra-Marut complex); also Rodasī invoked

Chandas: Trishtubh

Sukta 77

Sukta 10.77

Is mantra mein Marut devtaon ki bahut tareef hai. Wo ek chamakdar toofani sena ki tarah hain. Unki baarish paani bhi deti hai aur ashirwad bhi. Wo ek dum sahi tareeke se chalte hain, jaise koi accha yajya hota hai. Isme unki shakti ko bulaya gaya hai taki buraai door ho aur dimaag tez ho. Ant mein unse prarthana hai ki wo hamare acche khayalon ki raksha karein.

8 mantras | Devata: Maruts (storm-host) / their gaṇa

Chandas: Trishtubh (probable)

Sukta 78

Sukta 10.78

Is mantra mein Marut ki taareef hai. Woh bade tej aur chamakdar hain. Inke paas koi kami nahi hai. Jaise paani tezi se bahata hai, waise hi yeh aate hain. Yeh hamari taakat badhate hain. Inke aane se jeet milti hai. Ab inhe is gaane mein bulaya hai. Hamare liye accha karo. Humein bhi purane khazane do jo tumhare paas hain. Humein bhagya banake rakhna.

8 mantras | Devata: Maruts (likely, given 10.78.8 explicitly addresses Marutaḥ; hymn-wide devatā inference)

Chandas: Jagatī/Triṣṭubh mixture possible; verse-level meter needs confirmation from full hymn scan

Sukta 79

Sukta 10.79

Is mantra mein ek aisi power ki baat hai jo kabhi nahi marti. Wo sabko darati hai par accha karti hai. Yeh Agni hai jo sab ko jalta hai aur badal deta hai. Agni aasman aur dharti se paida hua hai aur in dono ko khata hai. Yeh sab ke andar ka ag hai jo sab ko control mein rakhta hai. Alag alag taqaton ko jod kar ek kar deta hai. Mitra aur Vasu ke saath sahi dhang ka kaam karta hai.

7 mantras | Devata: Not explicitly named in this single verse; appears to describe a mighty immortal force active among mortals (often interpreted in RV 10.79 as Agni or a consuming cosmic power—requires hymn-level identification)

Chandas: Triṣṭubh (probable; needs confirmation)

Sukta 80

Sukta 10.80

Yeh mantra Agni ko pakad ke bolta hai. Agni aag hai jo do duniya ke beech chalta hai. Woh humein taakat deta hai aur dhan deta hai. Yeh kehata hai ki Agni upar wali jagah tak puja pohancha de. Woh apne sab sthaanon mein rehta hai. Hum maangte hain ki woh gaayak ko rakhe aur bada dhan de.

7 mantras | Devata: Agni

Sukta 81

Sukta 10.81

Is mantra mein Vishvakarman ki tarif ki gayi hai. Woh sab kuch banane wala kudrat ka kargar hai. Woh pandit roop mein khud hi duniya ko arpit karta hai. Woh chupe hue gehraayi se sab paida karta hai. Isme yeh sawal uthaya gaya ki aasman aur dharti kaise bani. Ant mein Vishvakarman ko Vachaspati ke roop mein pukara gaya hai. Unse prarthana ki hai ki woh yeh puja sweekar karein. Unse kalyan aur suraksha maangi hai.

7 mantras | Rishi: Traditionally associated with the Viśvakarman hymns (exact ascription varies by Anukramaṇī). | Devata: Viśvakarman (cosmic artisan/creator)

Chandas: Trishtubh (standard for 10.81; needs verification)

Sukta 82

Sukta 10.82

Is mantra mein Vishwakarma ki baat hai jo poore brahmand ka karta hai. Woh pehli haden banata hai jisse asman aur dharti khul ke apni jagah le lein. Rishi log us mahan karta ko puja ke saath bulate hain. Lekin yeh bhi kehta hai ki sirf bolne se woh sachcha karta nahi milta. Asli karta to chupa hua hai jo sab kuch banata hai. Isliye humein us ek shakti ko dhyan mein rakhna chahiye jo sab ko jod ke rakhta hai.

7 mantras | Rishi: Viśvakarman (traditionally associated with RV 10.82) | Devata: Viśvakarman (the All-Former; cosmic artisan/intelligence)

Chandas: Triṣṭubh (probable; standard for many cosmogonic and theistic hymns in Book 10)

Sukta 83

Sukta 10.83

Is mantra mein Manyu ko bulaya ja raha hai. Manyu wo gussa aur josh hai jo ek taakatwar shakti ban jaata hai. Yeh Indra ki jeetne wali taakat ke saath hai. Manyu se maanga ja raha hai ki woh hamare saath ladai mein jud jaaye. Vrtra jaisi rukawaton aur dushman taakaton ke khilaf ladne mein madad kare. Manyu khud paida hua hai aur koi use rok nahi sakta. Woh har jagah kaam karta hai aur use hamare andar taakat daalne ko kaha ja raha hai. Ant mein Manyu ko dayen haath par rakha jaata hai aur use meetha ras chadhaya jaata hai.

7 mantras | Rishi: Manyu (personified) / traditionally attributed to a seer of the Manyu hymns (Book 10, late layer; specific attribution varies by Anukramaṇī) | Devata: Manyu (Wrath/Ardour as divine power, often linked with Indra)

Chandas: Triṣṭubh (probable)

Sukta 84

Sukta 10.84

Is mantra mein Manyu ko bulaya gaya hai - wo josh aur gussa jo ladai mein sahi kaam aata hai. Manyu aisa devta hai jo aapko himmat deta hai aur dushman ke saamne bana rehta hai. Marut jaisi shakti ko ek rath mein joda jaata hai aur aage badhaya jaata hai. Isse sab logon ko jeetne ka dum milta hai aur sab milkar ladte hain. Bolna bhi ek jaisa ho jaata hai - sab ek awaaz mein cheekhte hain. Achi tarakki aur suraksha maangi jaati hai. Dushman andar se darr ke maare bhag jaate hain.

7 mantras | Rishi: Manyu-cycle voice (traditional attribution uncertain) | Devata: Manyu with Marut/Agni associations

Chandas: Triṣṭubh (probable)

Sukta 85

Sukta 10.85

Yeh mantra Surya aur Soma ki shaadi ke baare mein hai. Isme shaadi ko ek bada kaam bataya gaya hai jo satya aur sahi dhang par chalta hai. Rishte ko pyaar, santan aur suraksha ki dua di gayi hai. Aditya, Soma aur Surya is rishte ko apne saath rakhte hain. Yeh grahasti ko roshni aur nyay mein sthirta deta hai. Isliye yeh vivah ka ek khaas mantra maana jata hai.

47 mantras | Devata: Satya/Ṛta as sustaining principles; Ādityas; Soma; Sūrya (as upholder of dyauḥ)

Chandas: Triṣṭubh (probable; not metrically verified from input alone)

Sukta 86

Sukta 10.86

Is mantra mein Indra aur Vrishakapi ke beech baat-chit chalti hai. Indrani bhi is baat mein hissa leti hain. Kahani thodi mazedaar hai par isme gehra matlab chupa hai. Indra ki taaqat aur uska sahi istemal ki baat hai. Har taraf yehi kehte hain ki Indra sabse bade hain. Isme kuch purani kahaniyan bhi hain jaise bachcha paida karna aur bimari theek karna. Yeh sab dikhata hai ki Indra kaise logon ki madad karta hai.

23 mantras | Rishi: Traditionally: Indra-related dialogue hymn; RV 10.86 often connected with Indra and Vṛṣākapi (and Indrāṇī) in later tradition | Devata: Indra (with Vṛṣākapi as prominent figure)

Chandas: Trishtubh (likely; narrative/dialogue hymns commonly Triṣṭubh)

Sukta 87

Sukta 10.87

Is sukta mein Agni ko rakshas aur yatudhanon ke maarne wale ke roop mein bulaya gaya hai. Yajak Agni se din aur raat apni raksha karne ki praarthana karte hain. Agni ko ek aisa hathiyar bataya gaya hai jo dushmani shaktiyon ko tod deta hai. Yeh mantra asuri shaktiyon, baddua aur jadu-tonne ko jala kar bhagata hai. Iska maqsad yajna ki suraksha aur andar ki taqat badhana hai. Agni ki jalti hui aag se sab kharabi door hoti hai.

25 mantras | Devata: Agni (protector against Rakṣas/Yātudhānas)

Sukta 88

Sukta 10.88

Yah mantra Agni ki taareef karta hai jo kabhi buddha nahi hota aur aasman tak pahunchta hai. Agni havan ka paani peeta hai aur dharam ke saare jahan apne upar rakhta hai. Devta ne Agni ko paida kiya aur usko teen roop mein banaya. Woh woh shakti hai jo ped-paudhon ko pakata hai aur jeevan chalata hai. Matarishvan ne Agni ko uthaya aur laya jaise subah ki roshni failti hai. Yajna sahi se hota hai jab purohit ka kaam sahi se chalta hai.

18 mantras | Devata: Agni (cosmic fire; world-upholder)

Chandas: Trishtubh (likely; needs confirmation)

Sukta 89

Sukta 10.89

Is mantra mein Indra ki taarif ki gayi hai jo sabse badi shakti hain. Indra aasman, dharti, paani aur pahadon ke upar raj karte hain. Woh Vritra jaise dushmanon ko maarta hain aur raaste kholta hain. Log Indra se shakti, dhan aur jeet maangte hain. Yeh mantra Indra ko bulata hain taki woh humari sun le aur madad kare. Indra apne bhakton ko sukh aur samriddhi deta hain.

18 mantras | Devata: Indra

Chandas: Trishtubh (probable)

Sukta 90

Sukta 10.90

Is mantra mein ek bade Purush ki baat hai jo poori duniya mein faila hua hai. Woh itna bada hai ki saari duniya usmein samayi hai, phir bhi woh usse bhi zyada hai. Pehle ek bali hui jisse yeh saari duniya bani. Us bali se aasman, dharti aur sab kuch nikla. Ved aur samaj ke kaam bhi wahi se aaye. Yeh batata hai ki humari puja aur dharam ek hi main source se aate hain.

16 mantras | Rishi: Nārāyaṇa / Purusha-sūkta tradition (later Anukramaṇī attribution varies; commonly ‘Nārāyaṇa’ or ‘unknown’ in scholarly catalogues) | Devata: Puruṣa (Cosmic Being)

Chandas: Triṣṭubh (standard for much of 10.90; verify per verse in critical edition)

Sukta 91

Sukta 10.91

Is mantra mein Agni ki tareef hai jo ghar mein hamesha jagta rehta hai. Agni sab yagyon ka mukhya hota hai jo havan ko sahi banata hai. Wo tej roop wali akal hai jo sahi bhakti aur deviyon ke saath saath milan karata hai. Agni apne pujariyon ko bada aur veer dhan deta hai. Wo sab jagah failta hai aur sab ka kalyan karta hai. Isliye hum Agni ko bulakar usse aashirwad maangte hain.

15 mantras | Rishi: Traditionally attributed to Agni-related seers in RV 10.91 (exact rishi varies by Anukramaṇī) | Devata: Agni

Chandas: Jagatī (likely for RV 10.91.1 given line length; meter should be confirmed by syllable count in the received text)

Sukta 92

Sukta 10.92

Is mantra mein Agni ki taareef hai jo yagya ka sarathi aur purohit hai. Wo raat ka mehman banta hai aur sookhe lakdi mein jaldi pakadta hai. Agni aasman ki taraf chamakdar roop mein uthta hai. Isme Angiras rishi parampara ki yaad aati hai. Soma nikaalne ke saaman se rasta saaf hota hai. Agni itna taakatwar hai ki Indra jaisa bal bhi yaad aata hai.

15 mantras | Devata: Agni (as Hotṛ, guest, luminous ketu ascending to heaven)

Sukta 93

Sukta 10.93

Is mantra mein Dyavaprithivi yaani Aasman aur Dharti ko bulaya ja raha hai. Ye dono maa jaisi hain jo sari duniya ko sambhalte hain. Inke bade bade hath hain jo humein dushmano se bachate hain. Ye zabardast aur hinsak taakaton se humein surakshit rakhte hain. Jab yagya hota hai to wo insaan se bada ho jata hai. Brahmand mein sab kuch theek se juda hua hai hamare bhale ke liye.

15 mantras | Devata: Dyāvāpṛthivī (Heaven and Earth)

Chandas: Gāyatrī/Anuṣṭubh not applicable; likely Triṣṭubh/related (needs verification for 10.93.1 specifically)

Sukta 94

Sukta 10.94

Is mantra mein Soma nikalne wale pattharon ko jeevant bana ke dikhaya gaya hai. Ye patthar bolte hain aur unki awaaz Indra ke liye ek jaap ban jaati hai. Jab ye patthar tezi se takrate hain to ek special sound aata hai. Ye patthar Soma ka ras bahar nikalte hain aur yagya mein nayi urja laate hain. Inki awaaz se Vani jaag uthi hai aur sab kuch sahi se chalne lagta hai. Indra ko Soma ke liye ye patthar bahut zaruri hain.

14 mantras | Devata: Indra (recipient) with Soma-pressing stones (Grāvāṇaḥ) as invoked powers

Chandas: Trishtubh (common in Soma/Indra hymns; cadence fits)

Sukta 95

Sukta 10.95

Yeh mantra ek baat-cheet hai rajaa Pururavas aur apsara Urvasi ke beech. Rajaa apni pyaar ko lekar bahut pareshan hai kyunki Urvasi usse alag ho gayi hai. Urvasi batati hai ki insaan aur devta ke beech ka rishta kitna mushkil hai. Dono ke sawal-jawab mein pyaar ki taakat dikhti hai - jo insaan ko uuncha le jaaye ya tode bhi sake. Ant mein rajaa apni maut ko accept karta hai par apne bacchon aur yagya ke through swarg ka raasta paata hai.

17 mantras | Devata: Dialogue hymn (Purūravas & Urvāśī); devatā as the divine-human relational power (apsaras as luminous inspiration)

Chandas: Triṣṭubh (predominant in RV 10.95; dialogue sections vary but largely Triṣṭubh)

Sukta 96

Sukta 10.96

Yeh mantra Indra ko bulata hai, especially Harivat roop mein. Harivat ka matlab hai jiske paas do kathor ghode hain. Rishi Indra se kehta hai ki is mantra ke through aao aur Soma piyo. Yeh Soma meetha hai aur Indra ko taakat deta hai. Indra ke dono ghode tezi se aate hain aur jeet laate hain. Yeh aasoon ko poora karta hai aur insaan ko mazboot banata hai. Ant mein, yeh kehta hai ki purani Soma chodo aur yeh nayi Soma Indra ke liye hai.

13 mantras | Devata: Indra (with Harī, his twin steeds as powers of dynamism).

Chandas: Jagatī or Triṣṭubh (needs metrical verification per pada count; late hymns often vary).

Sukta 97

Sukta 10.97

Is mantra mein jadi butiyo ko bulaya ja raha hai jo dawa ka kaam karti hain. Inhe Oshadhi kehte hain aur ye sab milkar ek shakti ban jati hain. Ye sab plants body mein ja kar bimari bhagane ko kahi hain. Khaskar yakshma naam ki bimari jo body ko kharab karti hai, use nikalne ka prayas hai. Ye jadi butiyan bahut purani hain aur devtao ki taraf se di gayi hain. Is tarah dawa se ilaaj karna ek dharam ka kaam maana gaya hai.

23 mantras | Devata: Oṣadhīs (Medicinal Plants as collective devatā)

Chandas: Anushtubh (probable for RV 10.97; verify against critical edition)

Sukta 98

Sukta 10.98

Yeh mantra barish mangne ke liye hai. Raja Shantanu ne Devapi ko purohit banaya. Devapi ne Brihaspati se shaktishali vak prapt kiya. Brihaspati mantra ka master hain aur unhone Parjanya ke baadal bulaye. Mitra, Varun, Pushan aur devi devta sab milkar madad karte hain. Aakhir mein Agni se pani ki suraksha aur barkat maangi gayi hai.

12 mantras | Rishi: Devāpi Ārṣṭiṣeṇa (with Ārṣṭiṣeṇa/Devāpi figures prominent in the hymn’s narrative) | Devata: Bṛhaspati as the invoked power; allied forms named: Mitra, Varuṇa, Pūṣan, Ādityas, Vasus, Maruts; rain-force Parjanya is the boon/action requested

Chandas: Triṣṭubh (probable for RV 10.98; verse length and cadence typical)

Sukta 99

Sukta 10.99

Yeh mantra Indra ki tareef karta hai. Indra ne vajra banaya aur use chalaya. Usne Vritra ko maara aur raste khol diye. Indra sach bolne walo ko bachata hai. Wo dushman ki pakad tod deta hai. Wo taakat aur achha ghar deta hai. End mein chinti jaisi binti hai. Chhota insaan bhi Indra se pyaar maang sakta hai.

12 mantras | Devata: Indra (implied through vajra and Vṛtra-slaying mythic frame)

Sukta 100

Sukta 10.100

Is mantra mein Indra se kaha ja raha hai ki woh aapne pair jama ke khada rahe. Soma pee ke jagrut ho aur apne bhakton ko jeet aur khushi de. Savitri ko bhi bulaya gaya hai jo yeh riti sahi tarike se chalaye. Aditi ka naam baar baar liya gaya hai jo sabko apne paas rakhti hai aur jhooth se bachati hai. Yeh sab mil ke Indra se taakat maang rahe hain. Indra ko Soma se jaag uthna hai aur dushmano par jeet deni hai.

12 mantras | Devata: Indra (primary); Savitṛ and Aditi invoked for protection and totality

Chandas: Triṣṭubh (probable)

Sukta 101

Sukta 10.101

Ye mantra ek jagah kaam karne wale logon ko jagaata hai. Sab milkar Agni ko jalao aur yajya shuru karo. Ushas aur Dadhikravan ko bulaya ja raha hai. Indra bhi saath mein taakat dene ke liye hai. Rath banane aur ghodon ko tez karne jaisa kaam bataya hai. Yajya ek teamwork hai jo taakat aur safalta laata hai. Ant mein Indra se Soma peene ko kaha hai. Wo madad kare, ye asha hai.

12 mantras | Devata: Agni, Uṣas, Dadhikrāvan; supported by Indra (indra-vat)

Chandas: Triṣṭubh (probable for RV 10.101 opening)

Sukta 102

Sukta 10.102

Yeh mantra Indra ji ke liye hai, jaise koi race mein hissa le raha ho. Indra se pray kiya ja raha hai ki wo racer ko aur uski team ko bachaye. Wo fame aur paisa dono dilwane wala hai. Indra ji skill aur speed ke master hain, jo race jeetne mein madad karte hain. Wo poori duniya ko dekhte hain aur jeetne wali taakat dete hain. Andar se yeh ek dua hai ki sahi raasta mile aur life ke har kaam mein success mile.

12 mantras | Devata: Indra

Sukta 103

Sukta 10.103

Yeh mantra Indra ko bulata hai jo ladai mein sabse tez aur akela champion hai. Indra dushman ki sena ko tod deta hai aur rasta khol deta hai. Arya logon ke liye jeet ki dua hai ki unki fauj safe rahe. Himmat aur ekta chahiye taaki aage badh saken. Indra ki lead mein dushman pe jeet milti hai. Yeh mantra Indra se madad maangta hai jung ke time.

13 mantras | Devata: Indra

Chandas: Trishtubh (probable for RV 10.103)

Sukta 104

Sukta 10.104

Is mantra mein Indra ko bulaya ja raha hai. Woh apne peele ghodon par sawar hai. Use jaldi yajna mein aane ko kaha gaya hai. Wahan fresh Soma peene ke liye bulaya hai. Indra sabki prarthana sunta hai. Woh vighnon ko harata hai aur shakti deta hai.

11 mantras | Devata: Indra (with Soma as offering-substance)

Chandas: Trishtubh (common for Indra-Soma hymns; likely here)

Sukta 105

Sukta 10.105

Yeh mantra Indra ji ki taareef karta hai. Poochta hai ki kab hamari stotra unko khush karegi. Soma peene se Indra ji ko taakat milti hai. Unki kala Rbhu aur Matarishvan jaisi hai. Yaad kiya hai ki unhone Kutsa ki raksha ki. Dasyu dushmanon ko haraya tha unhone. Jab log unki tareef karte hain, woh madad karte hain.

11 mantras | Devata: Indra (probable) / Vasu epithet; requires Anukramaṇī confirmation for RV 10.105

Chandas: Jagatī or Triṣṭubh (uncertain from excerpt; requires meter scan of full sukta)

Sukta 106

Sukta 10.106

Is mantra mein Ashvin devtaon ko bulaya gaya hai. Yeh dono bhai hain aur unka ek special rath hai. Pujari unse keh raha hai ki aao apne rath lekar. Aao aur hamare mann mein acche vichar dalo. Hamari urja ko jagao, jaise koi karigar kaam karta hai. Aao aur hamare liye taqat aur khushi lao. Hamari umar badhao aur hamari ichha puri karo.

11 mantras | Devata: Dual divinities (likely the Aśvins)

Sukta 107

Sukta 10.107

Is mantra mein Dakshina ki tareef hai. Dakshina wo sahi dhan hai jo yaj ko poora karta hai. Yeh sadaqa nahi, ek shakti hai. Isse pujari ka kaam sahi ho ta hai. Yeh insaan ko andhere se nikal ke roshan raaste pe le aata hai. Isse suraksha, paisa aur jeet milti hai.

11 mantras | Devata: Dakṣiṇā (personified sacred giving) / Pūrtí (completed offering) theme

Sukta 108

Sukta 10.108

Is mantra mein Sarama aur Pani ke beech baat-cheet hai. Pani ne gaayen aur khajana Rasa nadi ke paar chupa diya hai. Sarama Indra ki daudti hui dal hai aur woh chupe hue khazane ko wapas lana chahti hai. Pani log use rishwat dena chahte hain aur galat raasta dikhate hain. Lekin Sarama sach ke saath khadi rehti hai aur inkaar kar deti hai. Ant mein Brihaspati ki shakti se chupa hua sab kuch mil jata hai.

11 mantras | Devata: Saramā (in dialogue context; hymn concerns the recovery of the hidden cows/treasures)

Chandas: Jagatī/Triṣṭubh mixture is reported for parts of RV 10.108 (verification recommended at verse-level)

Sukta 109

Sukta 10.109

Is mantra mein ek bada paap baat ki gayi hai jo sacred order ke khilaaf hota hai. Pehle Waters batate hain ki galti kya hai aur uska ilaaj kya hai. Jo cheez galat li gayi thi, use wapas karna zaruri hai. Divine Waters se saaf hona hota hai. Phir devtaon ke saath phir se milna hota hai. Is tarah se Rta ke saath phir se sahi jagah milti hai.

7 mantras | Devata: Āpaḥ (Waters) / Ṛta; with Mātariśvan invoked

Chandas: Triṣṭubh (probable for RV 10.109)

Sukta 110

Sukta 10.110

Is mantra mein Agni Jatavedas ko bulaya ja raha hai. Wo ghar ki aag hai jo pujari ki tarah kaam karta hai. Insan ki bhagwan ke liye bheji hui cheez ko wo le ke devtaon tak pahunchata hai. Yeh sab ek seedha tareeke mein hota hai jaise Dawn aur Raat is mein madad karte hain. Aakhir mein svaha ke saath bhagwan ke liye samagri taiyaar hoti hai. Devta log us samagri ko apna lete hain.

11 mantras | Devata: Agni Jātavedas

Sukta 111

Sukta 10.111

Is mantra mein sochne wale logon ko bulaya gaya hai. Unhe apni samajh aur sachchai ke saath kaam karne ko kaha hai. Indra ko jeet aur suraksha ke liye tez karna hai. Indra ne Vritra ko vajra se toda tha. Usne dushman logon ki maya ko faila diya tha. Ab nadiyan samundar ki taraf beh rahi hain. Dhan aata hai aur sachchi baat pujari ke paas aati hai.

10 mantras | Devata: Indra

Chandas: Triṣṭubh (probable; requires pada-count verification)

Sukta 112

Sukta 10.112

Yeh mantra subah Som ke liye hai, jisme Indra ko pehla pyala peene ko bola ja raha hai. Indra ko uthaya ja raha hai ki dushman taakat ke khilap jeet ki energy dikhaye. Isme Indra ka purana haq bataya gaya hai ki Som ka vessel uska hi hai. Saare devta bhi is meetha drink ke liye taiyaar hain. Ant mein yahi prayer hai ki Indra humari taraf dekhe aur ladai mein jeet dilaye. Woh aisa dhan bhi de jo kisi ka na lage.

10 mantras | Devata: Indra

Chandas: Trishtubh (probable; requires verification)

Sukta 113

Sukta 10.113

Yeh mantra Indra ki taakat ki tareef karta hai. Aasman aur dharti sab devta uski shakti ko pakadte hain. Soma peene ke baad Indra ka dimag aur bal dono badh jaate hain. Yeh us purani kahani yaad dilata hai jab Indra ne Vritra ko maara tha. Usne andhera kaat kar paani ko azaad kiya tha. Ab hum bhi usi Indra se bachaane ki dua karte hain. Woh mushkilon se humein paar le jaaye. Humare liye pakka aur chaura aadhar ban jaaye.

10 mantras | Devata: Indra (supported by Dyāvā-Pṛthivī and Viśve Devāḥ)

Chandas: Trishtubh (probable; requires verification)

Sukta 114

Sukta 10.114

Is mantra mein Agni aur Vishve Deva ko bulaya ja raha hai. Yeh yajna ke andar ka hidden structure batata hai. Isme metre aur number se kaam ko measure karte hain. Rik aur Saman se yajna ka rath aage badhaya jata hai. Isse swarg ka khana milta hai aur kaam ka batwara sahi hota hai. Matarishvan aur Vishve Deva order set karte hain.

9 mantras | Devata: Mātariśvan / ritual Fire principle; also Viśve Devāḥ as knowing powers

Sukta 115

Sukta 10.115

Is mantra mein Agni ki tarif hai jo ek ajab bacche jaisa hai. Wo apni dono Maa se bhi aage badh jata hai. Fir wo insaan aur devta ke beech khabar le kar jata hai. Agni yagya ka kaam theek se chalata hai aur sab surakshit rakhta hai. Ye Kanva parivar ke liye khaas hai. Ant mein vaushat ki awaaz aur baar baar namas ke saath puja hoti hai.

9 mantras | Rishi: Kaṇva (Kāṇva tradition indicated by 10.115.5; hymn as a whole is Kāṇva-associated) | Devata: Agni (as child, messenger, establishing power)

Chandas: Triṣṭubh (typical for Agni hymns in this register; verify by scan)

Sukta 116

Sukta 10.116

Is mantra mein Indra ko jaldi Soma peene ke liye bulaya ja raha hai. Kehte hain ki Indra pi ke apni poori taakat le aaye. Usse voh dushman taakaton ko tod sakega jo raste mein khade hain. Indra ko asuri shaktiyon ko khatam karne ka kaam dena hai. Yeh log chahte hain ki Indra unki sampatti ki raksha kare. Rishi ki baat ek boat ki tarah bhagwan tak jaati hai. Us boat mein taarif aur duayein bhari hain. Maang hai ki bhagwan dhan de aur rasta khol de.

8 mantras | Devata: Indra (with Soma as offering-power)

Sukta 117

Sukta 10.117

Is mantra mein seekh di gayi hai ki daan dena insaan ka dharam hai. Dhan lane ke liye nahi, baantne ke liye hota hai. Jo apna maal doosron se chhupa ke rakhta hai, woh akela reh jaata hai. Usko samajh chhod deti hai aur upar wala bhi naraz ho jaata hai. Jo log garibon ki madad karte hain, unka kalyan hota hai. Denewale ka ghar khush rehta hai, sab saath dete hain. Isliye humein apna hissa dena chahiye, jama karke nahi baithna chahiye.

9 mantras | Devata: Didactic/ethical hymn (no single devatā; addresses the law of giving under divine order)

Chandas: Trishtubh (common for RV 10.117; verification required)

Sukta 118

Sukta 10.118

Is mantra mein Agni ko bulaya gaya hai. Jab aag sahi tarah jalai jati hai, woh upar uthti hai. Agni ghee mein khushi manata hai aur yagya ki raksha karta hai. Woh dushman ko maar kar hamein bachata hai. Agni ko ghar ka malik bola hai kyunki woh amar hai. Log use bulate hain taki woh raksha kare aur sab sahi kare.

9 mantras | Devata: Agni

Chandas: Gāyatrī (probable; compact 3-pāda structure typical of gāyatrī-style address)

Sukta 119

Sukta 10.119

Is mantra mein bolne wala khud ko bahut powerful mehsoos kar raha hai. Uske andar taakat aur success aa rahi hai. Woh baar baar pooch raha hai - kya yeh Soma ke paani se aa raha hai? Soma sirf ek drink nahi hai, ek aisa khushali ka sagar hai jo dimaag aur himmat badha deta hai. Isse insaan ka confidence uth jata hai. Ant mein woh kehta hai ki main ab bhagwano ki seva ke liye taiyaar ho gaya. Main ek mazboot ghar ban gaya hoon jo bhagwano ke liye offerings le ja sakta hai.

13 mantras | Rishi: Agastya Māna (traditional Anukramaṇī attribution for RV 10.119) | Devata: Soma (with Apas ‘Waters’ as the supporting field of manifestation)

Chandas: Jagatī (refrain-like cadence with recurring ‘kuvit somasyāpām iti’)

Sukta 120

Sukta 10.120

Is mantra mein Indra ki ek dum nayi aur tez taqat ka jashn hai jo duniya mein sabse aage badh kar dushmanon ko hara deti hai. Kavi kehta hai ki Indra ugra roop mein aake raste ke saare rukawatein door kar deta hai. Yahan mantra ek aisa hathiyar ban jata hai jo Indra ki taqat aur chal ko aur tez kar deta hai. Andar ki shakti aur bahar ki jeet dono ko sath mein joda gaya hai. Ant mein Indra ko aisa dikhaaya gaya hai jaise wo khud brahmand ki shakti ho. Atharvanic gyan uski pakad ko aur mazboot karta hai. Maa aur behen jaisi shaktiyan usko sambhalti hain aur badhaati hain.

9 mantras | Devata: Indra-like Ugra (conquering power); possibly Indra as the force that subdues inner enemies—exact Anukramani devatā should be checked.

Chandas: Tr̥ṣṭubh (common for heroic/martial RV verses); needs metrical confirmation.

Sukta 121

Sukta 10.121

Is mantra mein Hiranayagarbh ki baat hai - jo sone jaisa bij hai aur sabse pehle paida hua. Yehi ek aisa prabhu hai jisne dharati aur aasmaan ko sambhala hai. Sab jeev isi se nikle hain. Har line mein ek sawal aata hai - hum kis devta ko bhog chadhayein? Ant mein clear hota hai ki Prajapati hi woh mukhya devta hai. Unhi ko hum apni ichhayen aur bhog samarpit karte hain. Isse hi poori sampada aur khushi milti hai.

10 mantras | Rishi: Hiraṇyagarbha / Prajāpati (traditional attributions vary; often given to Hiraṇyagarbha) | Devata: Ka / Prajāpati / Hiraṇyagarbha (the One Lord as origin of beings)

Chandas: Tr̥ṣṭubh

Sukta 122

Sukta 10.122

Is mantra mein Agni ki tareef hai jo ghar ka mehman hai aur kisi se dushmani nahi rakhta. Agni woh purohit hai jo logon ki bhent le kar devtaon tak pahunchata hai. Ismein Agni se maanga gaya hai ki woh dhan aur jeevan ki nadiyan bahaye. Yeh keh gaya hai ki Agni ko yajman ke ghar mein jalana chahiye aur saaf karna chahiye. Vasishtha parivar ne yeh mantra apna bataya hai jo apni parampara mein Agni ko bulate the. Ant mein yahi prayas hai ki yajmanon ka bhala ho aur unki badh hoti rahe.

8 mantras | Rishi: Vasiṣṭha (as indicated by later verse 10.122.8 mentioning Vasiṣṭhas; traditional attribution of the hymn to Vasiṣṭha-lineage) | Devata: Agni

Chandas: Jagatī (likely; 10.122 commonly in Jagatī—needs manuscript confirmation)

Sukta 123

Sukta 10.123

Is mantra mein Vena ko bulaya gaya hai jo roshni wali ek taqat hain. Vena ek aisa madhyam hai jo asman aur dharti ke beech kaam karta hai. Yeh Surya aur Gandharva se juda hua shakti maana jata hai. Isme janam hone ka aur naye gyan milne ka bataya gaya hai. Pani aur Suraj ka milan dikhaya gaya hai jisme ek alag roshni banti hai. Aakhri mein ek kiran ka zikr hai jo teeno lok mein vyavastha lagati hai.

8 mantras | Rishi: Traditionally associated with Vena (or a Vena-related seer) in RV 10.123; exact attribution varies by Anukramaṇī traditions. | Devata: Vena / Gandharva-Sūrya complex (a luminous messenger/mediator power); Sūrya and the Waters are central supporting powers in the verse.

Chandas: Triṣṭubh (11-syllable cadence; typical of RV 10 hymns with expansive imagery).

Sukta 124

Sukta 10.124

Is mantra mein sabse pehle Agni ko bulaya gaya hai. Woh yagya ke liye aage aage chalta hai. Andhera bhagata hai aur roshni failata hai. Phir baat badhti hai, Varuna ki baat aati hai. Woh sach aur jhooth ke beech farak batate hain. Dushman taakat kam hoti jaati hai. Aakhir mein Indra ka zikr aata hai. Ek hi yagya mein kaai devtaon ko joda gaya hai.

9 mantras | Rishi: Traditionally attributed in Anukramaṇī to a seer of Mandala 10 (exact name varies by recension); hymn is Agni-directed. | Devata: Agni.

Chandas: Triṣṭubh.

Sukta 125

Sukta 10.125

Is mantra mein Vak khud bol rahi hai. Woh kehti hai ki main sab jagah hoon. Main har devta ke saath khadi hoon. Mera shabd logon ko rishi banata hai. Main aasman aur dharti se bhi zyada faili hoon. Main hi sab kuch banati hoon.

8 mantras | Rishi: Vāk Ambhṛṇī (Ambhṛṇī-devī), per Anukramaṇī tradition. | Devata: Vāc (Speech/Word) as Devī; encompassing all deities.

Chandas: Triṣṭubh (standard attribution for much of RV 10.125; verify by scan).

Sukta 126

Sukta 10.126

Is mantra mein Aditya devtaon ko bulaya ja raha hai - Varun, Mitra aur Aryaman. Ye teeno milkar ek saath chalte hain aur humein dushmani, paap aur museebat se aage le jaate hain. Phir aur devta bhi saath aate hain - Rudra Maruton ke saath, Indra, Agni aur Vasu. Sab se prarthana hai ki humein kalyan mile, bandhan se chhutkara mile. Jeena aasaan ho aur jeevan mein shakti aaye. Ye ek suraksha aur mukti ka mantra hai.

8 mantras | Rishi: Traditionally assigned to a seer of the late Tenth Maṇḍala (Anukramaṇī-dependent; often connected with Aditya-invocations) | Devata: Ādityas—Varuṇa, Mitra, Aryaman

Chandas: Anuṣṭubh (likely for RV 10.126; verse-level confirmation may vary)

Sukta 127

Sukta 10.127

Is mantra mein Ratri mata ki stuti hai jo raat ko ek divine power batate hain. Ratri mata kayi roshniyon ke saath aati hai aur sab chamak ko apne paas karti hai. Raat hone par duniya shant ho jaati hai aur log apne ghar mein safe feel karte hain. Yeh mantra Ratri mata se prarthana karta hai ki woh sab bhatakne wale jeevon ko shant karein. Ghar ki raksha karein aur hamare mann ki bhi shanti dein. Kavi apni stuti Ratri mata ko bhent karta hai taaki humein sukh mile.

8 mantras | Devata: Rātrī (Night)

Sukta 128

Sukta 10.128

Is mantra mein Agni ko bulaya gaya hai jo andar bahar ki taakat ka sardar hai. Yeh jeet aur suraksha ke liye ek praarthana hai jismein sab dishaon aur shaktiyon ko saath maanga hai. Agni ke baad Deviyan, Soma, Indra-Agni aur sab devataon ko bulaaya hai. Vasu, Rudra aur Aditya jaise dev-varg bhi is daave mein shaamil hain. Unse santaan, shareer ki suraksha aur dushman par jeet maangi hai. Sab shaktiyan hamare paksh mein aajayein aur rivla haar jayein, yeh main bhav hai.

9 mantras | Devata: Agni (primary), with victory-protection intent

Chandas: Triṣṭubh (probable; requires syllable-count verification)

Sukta 129

Sukta 10.129

Yeh sukta poochta hai ki sab shuru hone se pehle kya tha. Jab na aas thi na nash, tab bhi kuch chupa hua tha. Us ek cheez mein se pehla chalna shuru hua. Phir mann ne ichha ki, aur banne ka khayal aaya. Lekin koi nahi jaanta sach mein kaise hua. Yeh humein batata hai ki har cheez ka jawab nahi hota. Thoda sawaal rakhna bhi ek tarah ki pooja hai.

7 mantras | Rishi: Prajāpati Parameṣṭhin (traditionally ascribed for RV 10.129, Nā́sadīya) | Devata: Bhāva/Abhāva and the One (tad ekam) as the implicit absolute; not a single anthropomorphic devatā

Chandas: Triṣṭubh

Sukta 130

Sukta 10.130

Is mantra mein yajna ko ek bada taana-baana jaisa bataya hai. Ye taana-baana aasman tak phaila hai aur devta log isse bana rahe hain. Purvaj log isse bun rahe hain aur rishi log isse sambhal rahe hain. Isme yeh bhi bataya hai ki devta aur vedic chandas mein kya rishta hai. Sahi shabd aur sahi napai se hi duniya ka niyam banta hai. Yeh batate hain ki yajna sirf havan nahi, poora brahmand ka kaam hai.

7 mantras | Rishi: Traditionally attributed in Anukramaṇī to a seer of the late 10th maṇḍala; hymn concerns yajña as cosmic weaving | Devata: Yajña / Viśvakarman-like sacrificial principle (cosmic rite as power)

Chandas: Triṣṭubh (predominant for this hymn section)

Sukta 131

Sukta 10.131

Yeh mantra Indra ko bulata hai jo charo dishaon se raksha karta hai. Wo dushman taakaton ko har taraf se bhaga deta hai. Isliye hum log uski chhaya mein khush rehte hain. Yahan Namuci ki kahani bhi hai jisme Ashvin devta madad karte hain. Indra ki jeet ki taakat sabko dikhayi deti hai. Hum chahte hain ki Indra ke dil mein rehein aur choti si bhi dushmani door ho jaye.

7 mantras | Devata: Indra

Chandas: Likely Triṣṭubh (common for Indra hymns in this register), though confirmation requires full hymn metrical scan

Sukta 132

Sukta 10.132

Is mantra mein Ashvins ki taareef hai jo tez aur madadgar hain. Yeh un logon ko taakat dete hain jo sachche dil se yagya karte hain. Aasman aur Dharti bhi saath dete hain aur aadmi ki samriddhi badhaate hain. Varuna ko sabka raja bataya gaya jo paap rokta hai aur buri harkat khatam karta hai. Ant mein yeh kehta hai ki Ashvins ki madad se hum dukh paar kar sakte hain. Yeh ek personal appeal hai jo Ashvins se aage badhne ki sahayata maangta hai.

7 mantras | Devata: Ashvins (with Heaven and Earth as supporting cosmic powers)

Sukta 133

Sukta 10.133

Yah mantra Indra ko bulane ke liye hai, jo yudh mein madad karte hain. Rishi log Indra se pray karte hain ki woh unke saath khade rahen. Indra ne Vritra rakshas ko maara tha, isliye woh balwan hain. Dushman ke dhanush ki taan toot jaye, yeh ashirwad maanga hai. Joo hamla karne wale hain, unko Indra niche gira de. Aakhir mein Indra se khushi aur dhan ki baarish maangi hai. Jaise ek gaay se hazar dhaarein nikalti hain, waise hi ashirwad mile.

7 mantras | Devata: Indra

Sukta 134

Sukta 10.134

Yah mantra Indra ki taarif karta hai jo duniya ko failane wala maha shaktishaali hai. Indra ko Devi Janitri ne janma hai, jo ek shubh mata shakti hai. Indra ne Aasman aur Dharti ko failaya aur dushmano ko hata diya. Woh Soma pilane wale ko dhann deta hai aur uski kami puri karta hai. Ant mein yeh promise hai ki kisi bhi devta ko roka nahi jayega. Sahi sun kar insaan upar udta hai jaise pankh mil gaye ho.

7 mantras | Devata: Indra (with implicit Devī Janitrī as generative power)

Sukta 135

Sukta 10.135

Is sukta mein Yama ki duniya aur purkho ke raaste ke baare mein socha gaya hai. Purkh ek acche ped par baithe hain jahan Yama devtaon se milta hai. Jo pita chala gaya hai wo purane raaste se khush hai. Ek jawan apni rath chalata hai aur Saman gaana uske peeche chalta hai. Isse yeh pata chalta hai ki sahi bolna aur sahi dena aatma ko sahi raaste par le jata hai. Yeh sab baat paheli jaisi hai lekin samajh mein aati hai.

6 mantras | Devata: Yama (with the Devāḥ; ancestral-father principle also present)

Sukta 136

Sukta 10.136

Is mantra mein Keshin ya Muni ki baat hai - ye woh sadhu hai jo lambe baal rakhte hain. Ye Muni alag type ka insaan hai, jo aag aur zeher dono apne paas rakh sakta hai. Hawa ke saath chalega, devta ki shakti se age badhega. Ye duniya mein aazaadi se ghoomta hai, kisi cheez se nahi banta. Andar se khush hai, apni aankhon se kuch alag dekh sakta hai. Devtaon ke beech bhi iska apna ek maan hai.

6 mantras | Devata: Keśin / Muni (the inspired ascetic power)

Sukta 137

Sukta 10.137

Is mantra mein sab devtaon ko bulaya jaata hai jo bimari door karne ki taakat rakhte hain. Jo insaan gir chuka hai use wapas khada karne ki dua hai. Agar kisi ki galti se bhi bimari ho to phir bhi shakti milni chahiye. Yakshma naam ki kharab bimari bhag jaati hai is mantra ke asar se. Devta haath se touch karke aadmi ko theek kar dete hain. Isse aadmi mein nayi taakat aati hai aur woh full ho jaata hai.

7 mantras | Rishi: Traditionally attributed in RV to a healer-seer context; commonly associated with the Vāta healing hymn sequence (RV 10.137) in later indices (exact rishi varies by tradition). | Devata: Devāḥ (collective gods as healing powers); restorative life-force

Chandas: Triṣṭubh (common in this section; some recensions may vary)

Sukta 138

Sukta 10.138

Is mantra mein Indra ko yaad kiya ja raha hai. Unhone Vala ko toda aur savera aur paani ko bahar nikala. Indra ne Kutsa ki madad ki aur usse dushman par jeet dilayi. Wo sirf yuddh ka devta nahi, wo samay ka system bhi banate hain. Unhone mahine ka daura banaya jo aaj bhi chal raha hai. Indra aise logon ko bhi yajna ke layak bana dete hain jo pehle yajna nahi karte the.

6 mantras | Devata: Indra

Sukta 139

Sukta 10.139

Is mantra mein Savitr ka naam liya gaya hai jo subah ke roop mein ugti roshni jaisa hai. Pushan bhi hai jo sab jagah ka rasta dikhata hai aur sabko bachata hai. Yahan Gandharva Vishvavasu bhi aata hai jo chupi cheezein samne lata hai. Indra bhi hai jo band dabe hue khazane ko kholta hai. Pani aur bijli ki taakat se yeh sab hota hai. Ant mein yeh dikhta hai ki asli dhan stone jaisi band cheez se nikalta hai.

6 mantras | Devata: Savitṛ (with Pūṣan as associated power)

Sukta 140

Sukta 10.140

Is mantra mein Agni ki taarif ki gayi hai jo chamke aur sab jagah ujaala failaye. Agni ko aisa bola hai ki woh logon mein phaile aur jaagne wala ban jaaye. Yeh maanga hai ki Agni puja karne wale ko dhan de aur uska kaam ban jaaye. Har waqt log Agni ko aage rakh ke usse aashirwad maangte hain. Agni ko woh shakti bataya hai jo jeet laata hai aur logon ko aage badhata hai. Isliye sab usse apna netaji maan ke gaate hain.

6 mantras | Devata: Agni

Chandas: Trishtubh (probable)

Sukta 141

Sukta 10.141

Is mantra mein sab milkar devtaon ko bulaya ja raha hai. Agni, Soma, Aditya, Vishnu, Surya aur Indra-Vayu sab ko aamantra hai. Brihaspati bhi is mein hain. Sab se yahi prarthana hai ki woh hamare taraf dekhen aur hamara bhala karen. Is se dhani milegi aur hamein koi taklif nahi hogi. Sab log milke ek hi mann se baat karen yeh bhi maanga hai.

6 mantras | Devata: Indra-Vāyu and Bṛhaspati

Sukta 142

Sukta 10.142

Is mantra mein Agni ko bulaya ja raha hai. Pujari kehte hain ki Agni hi unka ek sahara hai. Wo Agni se teen tarah ki suraksha maangte hain dushmano se. Agni sabko sahi raaste par laya karta hai. Jab Agni aata hai to ghaas aur phool uska swagat karte hain. Jal aur kamal bhi uske saath rehte hain.

8 mantras | Devata: Agni

Sukta 143

Sukta 10.143

Is mantra mein Ashvin dono bhaiyon ko bulaya ja raha hai. Inhe Nasatya ke naam se pukara jaata hai. Ye jaldi aake logon ko musibat se bachate hain. Inhone Atri aur Kakshivant jaise rishiyon ki madad ki thi. Ab kavi kehta hai ki aao hamare yahan baitho. Hamein sankat se paar karo aur khush rakho.

6 mantras | Rishi: Kakṣīvant Dairghatamasa (traditional association for many Aśvin hymns; verse itself names Kakṣīvant and Atri) | Devata: Aśvinau (Nā́satyā)

Sukta 144

Sukta 10.144

Is mantra mein Som ko jeevant shakti ke roop mein bataya gaya hai. Som ek tez ghode ki tarah daudta hai aur Indra ko takat deta hai. Isko pehle Suparna pakshi bahut door se laya tha. Som Indra ko jeet mein madad karta hai aur unki shakti badhata hai. Yeh Som hamare jeevan aur irade ko mazboot banata hai. Isliye Som ko Indra ke liye samarpit kiya jata hai.

6 mantras | Devata: Soma (Indu) offered to an 'immortal' recipient (likely Indra or a general deva addressed as amartya); verse foregrounds Soma’s force

Sukta 145

Sukta 10.145

Is mantra mein koi ek jadi-booti ki taakat ko bulaya ja raha hai. Wo plant ki power use karke apna rivla ko bhaga dete hain. Jiska matlab hai jo insaan aapke raaste mein khada ho, use door kar diya jata hai. Phir aapka pyara wapis aapke paas aata hai. Jaise gay apne bachche ke paas daudti hai, waise hi wo insaan aapki taraf aakarshit hota hai. Ye ek tarah ka charm hai jo rishte ko theek karta hai aur pyar wapis lane mein madad karta hai.

6 mantras | Devata: Oṣadhi (the plant-power; healing/compelling force)

Sukta 146

Sukta 10.146

Yah mantra Aranyani ka gunan karta hai jo jungle ki devi hain. Woh dar nahi karti aur gaon mein nahi rehti. Jungle mein ajeeb awaazein hoti hain jaise koi bol raha ho. Phir bhi woh jagah acchi hai aur wahan khana milta hai. Aranyani sugandhit hai aur usme bahut kuch hai. Woh jangli jaanwaron ki maa hai aur kheti se door rehti hai.

6 mantras | Devata: Araṇyānī (Goddess/Power of the Forest)

Sukta 147

Sukta 10.147

Is mantra mein Indra ki taarif hai unki Manyu ke through. Manyu Indra ka pehla paida kiya hua gussa hai jisne Vritra ko tod diya. Usne band pani ko azaad kar diya aur Aakash-Dharti bhi kaanp gayi. Phir yeh kehta hai ki Indra un logon ki sun jo daan dete hain. Woh apne pujariyon ke liye zyada jagah, dhan aur suraksha chahta hai. Indra ek acche baap ki tarah sabko sahi hissa deta hai.

5 mantras | Devata: Indra (implied by adri-vaḥ) / Manyu as Indra’s wrath-power

Sukta 148

Sukta 10.148

Yeh mantra Indra ke liye hai jo Soma nikalne wale log gaate hain. Wo Indra se suvita maangte hain matlab safal ho jaye kaam. Saath mein vaja bhi chahiye jo Indra ki takat ke saath aata hai. Log Indra ko Soma de ke khush karte hain aur wo bhi unki madad karta hai. Indra logon ki taqat aur jaan ko barkarar rakhta hai. Ant mein prithvi se awaaz aati hai aur tez ghode Indra ke paas pahunchte hain.

5 mantras | Devata: Indra

Sukta 149

Sukta 10.149

Is mantra mein Savitr ka gungayan hai jo sabko apni jagah pe set karte hain. Yeh Earth aur Heaven ko pakki jagah pe qayam rakhte hain. Midspace aur samundar bhi unki niyam mein bandh ke rakhe hain. Savitr ka pakshi jaisa roop Garutman bhi dharam ke hisaab se chalta hai. Kavi jaag ke Savitr ka intezaar kar raha hai. Woh Soma ki tarah Savitr ki kirnan ka wait kar raha hai.

5 mantras | Devata: Savitṛ

Sukta 150

Sukta 10.150

Is mantra mein Agni Jatavedas ko bulaya ja raha hai. Wo havya-vahan hai, matlab jo offerings le ke jaata hai. Unke saath Adityas, Rudras aur Vasus aayein, ye pray hai. Sab milkar mrizika laayein, jo healing grace hota hai. Agni hamesha naya jalta hai aur devtaon ko bulata hai. Wo raksha karta hai aur achha mahaul banata hai. Pehle bhi unhone rishiyon aur rajaon ki madad ki thi. Isliye abhi bhi madad karein, yeh request hai.

5 mantras | Devata: Agni (Jātavedas / Havya-vāhana)

Sukta 151

Sukta 10.151

Is mantra mein Shraddha ko ek shakti maana hai jo yagya ko safal banati hai. Shraddha Agni ko jalati hai aur bhagwan Bhag ke dwara accha hissa deti hai. Devtaon ne dushman taakaton ke beech Shraddha ko sthir kiya tha. Ab yahi vishwas hamare man mein aaye. Din ke teen hisson mein - subah, dopahar aur shaam - Shraddha bulayi jaati hai. Isse hamare man mein sachchai ka bhaav pakka ho jata hai.

5 mantras | Devata: Śraddhā (Faith/Assent) with reference to Agni and Bhaga

Sukta 152

Sukta 10.152

Is mantra mein Indra ko bulaya gaya hai. Wo ek aisa shaktishali saathi hai jo kabhi fail nahi hota. Indra apne saathi ko harane wala bana deta hai. Yahaan Indra se maanga gaya hai ki wo dushman taakaton ko tod de. Wo gusse aur buraayi ko door bhaga deta hai. Indra dushman ke vaar se bachne ke liye chhata deta hai. Ye mantra ladai aur takraar mein madad maangta hai. Indra andar ki ghabrahat bhi door karta hai.

5 mantras | Rishi: Traditionally attributed in Anukramaṇī to a late Vedic seer (RV 10.152 is an Indra hymn) | Devata: Indra

Chandas: Triṣṭubh (probable for RV 10.152; common for Indra battle-hymns)

Sukta 153

Sukta 10.153

Yeh mantra Indra ji ke liye hai, jo abhi jag ke uth ke aaye hain. Woh log jo kaam karte hain, woh Indra ke paas jaate hain taaki unme bhi bahaduri aaye. Indra ne Vritra ko maara tha aur aakash ko upar utha ke rakha tha. Unhone antariksh ko failaya tha aur duniya ko sthirta di thi. Indra sabse zyada balwan hain, koi bhi unke barabar nahi hai. Hum unse maangte hain ki woh humein shakti dein aur humara kaam banayein.

5 mantras | Rishi: Traditionally a late Vedic seer (RV 10.153 Indra hymn) | Devata: Indra

Chandas: Gāyatrī or Anuṣṭubh-like short meter (verse is short; exact meter requires pada count verification)

Sukta 154

Sukta 10.154

Yeh mantra un logon ke liye hai jo duniya chhod ke chale gaye hain. Yahan pray kar rahe hain ki marne ke baad aatma acchi jagah pahunche. Soma ki meethi boondein aur ghee jaisi chamak wali jagah ki baat hai. Yahan kuch logon ka naam aata hai - jo yuddh mein veer the, jo apna tyag kiye, jo daan kiye, jo tapasya se bade rishi bane. Yama in sab ka karta-dharta hai. Pray hai ki aatma un jaisi roshni wali jagah jaye. Yeh purkho ke liye ek request hai.

5 mantras | Devata: Soma (and implicitly the Fathers/blessed as recipients)

Sukta 155

Sukta 10.155

Ye ek chota mantra hai jisme Arayi ko bhagaya ja raha hai. Arayi matlab buri kismat, kami aur musibat hai. Isme kaha gaya hai ki tu pahad par ja, nadi ke us paar ja, jahan koi na rahe. Shirimbitha naam ki shakti ko bulaya gaya hai jo Arayi ko dhakka maarke bhagaye. Wo Arayi ko maarega aur door karega. Ant mein Agni aur gai ke saath suraksha ka vaada hai. Keha gaya hai ki hamare chakra ko koi chhed nahi sakta.

5 mantras | Devata: Apotropaic expulsion (addressed to Arāyi/privation); auxiliary power Śirimbiṭha invoked

Sukta 156

Sukta 10.156

Is mantra mein Agni ko bulaya gaya hai. Kah rahe hain ki humari achhi soch aur stuti Agni ko aage badhaye. Jaise koi tez ghoda daud mein aage nikalta hai, waise hi Agni ko prerna mile. Yeh isliye ki humein baar baar dhan mile. Agni se mang kiya hai ki woh vishal aur pakka dhan laye. Usme jyoti, gaay aur tez shaktiyan hon. Saath hi woh andar ka Pani mare jo sab rok ke rakhta hai. Agni sab logon ke liye ujjwal jhanda banke is stuti ko sun.

5 mantras | Devata: Agni

Sukta 157

Sukta 10.157

Is mantra mein Indra aur Vishve Deva ko bulaya ja raha hai. Wo sab duniya ko sahi order mein set karte hain. Indra Aditya aur Marut ke saath aata hai. Wo hamari jaan ki hifazat karta hai. Ant mein ek special gaana gaaya jaata hai. Ye hamare andar ka power wapas laata hai.

5 mantras | Devata: Indra with the Viśve Devāḥ (All Gods)

Sukta 158

Sukta 10.158

Is mantra mein teen rakshak bulaye jaate hain - Surya aasman mein, Vata beech wale kshetra mein, aur Agni dharti par. Yeh teeno insaan ko har level pe safe rakhte hain. Phir aankhon ki shakti ke liye prayog hai - ki vision saaf ho aur broad ho. Jo shaktiyan aankhon ko set karti hain aur stabilize karti hain, unse clear vision maanga hai. Ant mein yeh wish hai ki Surya ko perfectly visible dekhein. Aur jaise logon ki aankhein roshni se bharti hain, waise hi broad vision mile.

5 mantras | Devata: Sūrya, Vāta, Agni (triadic guardianship across three worlds)

Sukta 159

Sukta 10.159

Is mantra mein ek aurat apni awaz mein bol rahi hai. Wo Surya aur Bhaga ko pukarti hai. Bhaga use uska haq dilata hai. Wo apne pati ke saath sukh chahti hai. Dusri auraton par jeet paana chahti hai. Ghar mein khushi aur samaj mein izzat maangti hai. Indra ki tarah taakat chahti hai.

6 mantras | Devata: Sūrya; Bhaga; and the speaking feminine power (often read as a bride/wife-voice hymn)

Sukta 160

Sukta 10.160

Yeh mantra Indra ko bulata hai ki yahan ruke aur naya Soma ko bachaye. Indra se kaha ja raha hai ki apne ghode yahan khade kare aur doosre logon ke saath na chale jaye. Yajman chahta hai ki Indra use gaay, ghoda aur jeet ki taakat de. Jo puja dil se karta hai, use Indra zaroor madad karta hai. Isliye yeh mantra kehta hai ki sacche dil se bhejan par Indra khush hota hai.

5 mantras | Rishi: Traditionally Śvātrya (per padapāṭha ‘śvātryāḥ giraḥ’ in 10.160.2 indicating the clan/poet-group); exact rishi name may be Śvātrya/Śvātra line | Devata: Indra

Chandas: Triṣṭubh (typical for Indra-Soma praise; requires metrical verification)

Sukta 161

Sukta 10.161

Yeh ek healing mantra hai jo Indra aur Agni ko bulata hai. Yeh bimariyon se aadmi ko azaad karne ke liye hai. Koi bimari pakad le, toh use chhodne ka prayas hai. Havis aur shabd ki shakti se rog ko door kiya jata hai. Rogi ki aankhen, ang aur umar wapas theek hoti hain. Dukh aur musibat se aadmi ko bahar nikala jata hai.

5 mantras | Rishi: Traditionally associated with healing/expulsion hymns (bhaiṣajya); specific rishi attribution varies by Anukramaṇī | Devata: Indrāgnī (dual deity)

Chandas: Triṣṭubh (probable; requires metrical verification)

Sukta 162

Sukta 10.162

Yeh mantra Agni ko bulata hai jo dushman taakaton ko maarta hai. Isme ek kharab shakti se nijaat mangi gayi hai jo garbhashaya mein ghus jaati hai. Yeh shakti bacche hone mein rukaawat daalti hai. Mantra kehta hai ki yeh shakti sapne aur andhere se aati hai. Agni ko is khatre ko bhagane ke liye kaha gaya hai. Yeh prayer garbh aur vansh ko bachane ke liye hai.

6 mantras | Rishi: Late Maṇḍala 10 protective/healing tradition; specific r̥ṣi uncertain in common catalogs. | Devata: Agni (rakṣohā) empowered by brahman; protective exorcistic-healing frame.

Chandas: Likely Tr̥ṣṭubh; requires scansion confirmation.

Sukta 163

Sukta 10.163

Yeh ek healing mantra hai jo bimari ko jad se nikalne ke liye bola jata hai. Isme yakshman naam ki bimari ko body ke har hisse se bahar nikala jata hai. Pehle sar aur aankh-kaan se shuru hota hai, phir neeche ki taraf jata hai. Kamar, haath-pair, baal aur jodon tak sab jagah se bimari hatai jati hai. Har line mein body ka ek hissa bataya jata hai aur wahan se rog alag kiya jata hai. Mantra ki shakti se rogi ko phir se theek kiya jata hai.

6 mantras | Rishi: Late Maṇḍala 10 healing tradition; specific r̥ṣi uncertain. | Devata: Healing/extraction formula; devatā implicit (often aligned with Aśvins/Agni in healing contexts, but not named in this verse).

Chandas: Likely Tr̥ṣṭubh.

Sukta 164

Sukta 10.164

Is mantra mein Nirriti se bachne ki prayer hai. Nirriti matlab nasha, barbaadi aur kharab kismat. Yeh humare mann ko life aur achhi taraf le jaata hai. Agar hum jaagte ya sote hue koi galti kar dein, woh maaf ho jaaye. Darr se, kisi ki bad-dua se, ya galat irade se hui galtiyan mit jaayen. Agni sab khot saaf karta hai. Burai humse door ho jaaye, yehi yeh mantra maangta hai.

5 mantras | Rishi: Traditionally attributed within RV 10.164 to an Atharvaṇic/Āṅgirasa milieu (exact rishi varies by tradition) | Devata: Manas-pati (Lord of Mind); with explicit counter-force to Nirṛti

Chandas: Triṣṭubh (probable; confirm by scan)

Sukta 165

Sukta 10.165

Is mantra mein sab Deva ko bulaya gaya hai. Ek kabootra dikha jo bura shakun maana gaya. Usko Nirr̥ti ka paigham samjha, jo musibat ka naam hai. Mantra ke zariye is buri nishani ko hataya gaya hai. Do paon wale aur chaar paon wale sab jeev surakshit rahen. Yeh vishesh kar agni ke aas paas ke liye hai.

5 mantras | Rishi: Traditionally associated with Atharvanic/late book (Mandala 10) apotropaic seers; specific r̥ṣi attribution varies by Anukramaṇī for this hymn (often given as a late/anonymous tradition). | Devata: Devas in general; with explicit reference to Nirr̥ti as the adverse power being averted.

Chandas: Triṣṭubh (probable; RV 10 frequently uses Triṣṭubh in such stanzas—exact metrical scan recommended for confirmation).

Sukta 166

Sukta 10.166

Is mantra mein vyakti apne dushmano ke upar jeet maangta hai. Woh kehta hai ki main sabse upar ho jaoon, jaise bail herd mein sabse taqatwar hota hai. Indra ki tarah main dushmano ko haraoon aur dhan-daulat paaoon. Ismein Vachaspati se prayer hai ki mere dushman ki zaban band ho jaye. Aakhri mein kehte hain ki mere dushman neechay se chillayen, jaise mendak paani se bahar aake chillate hain. Yeh ek tarah ka competition mantra hai jo jeet aur izzat maangta hai.

5 mantras | Rishi: Late/anonymous (Mandala 10; self-affirmation/competitive charm style). | Devata: Implicitly Indra-like force of victory; the addressed power is the victorious divine energy invoked for the speaker (no single devatā named in the verse).

Chandas: Anuṣṭubh-like cadence is possible in such charm verses; exact meter requires scan (Mandala 10 includes mixed meters).

Sukta 167

Sukta 10.167

Is mantra mein Som ras Indra ke liye dala jata hai. Indra ko dabe hue bartan ka swami bulaya jata hai. Wo rayi dene wala hai - ye paisa aur taakat dono hai. Indra ne svah jeeta, ye ujjwal aakash hai. Som, Varun aur Brihaspati yeh sab sahi rakhte hain. Kavi Som taiyar karta hai aur stoma banata hai.

4 mantras | Rishi: Traditionally associated with the late Rigvedic Indra-hymn corpus of Mandala 10. | Devata: Indra (with Soma-pressing context; svah-conquest motif)

Chandas: Likely Triṣṭubh (based on verse shape and cadence typical for Indra praises in X); exact syllable count should be confirmed by pada-level metrical scan.

Sukta 168

Sukta 10.168

Is mantra mein Vata ka gun-gaan hai. Vata hawa hai jo dikhta nahi par uski taqat sabko mehsoos hoti hai. Uski rath ki awaaz badal jaisi garajti hai aur wo aasman tak jati hai. Wo dharti ka dhool udake sabko dikha deta hai ki wo hai kahan. Vata antariksh mein lagatar chalta rehta hai bina ruke. Uska asli baap kaun hai ye koi nahi janta. Wo devtaon ka khud apna aap hai aur duniya ki shuruwat bhi usi se hui. Isliye hum Vata ko havan mein samarpit karte hain.

4 mantras | Rishi: Traditionally, Sukta 10.168 is attributed to a Vāta-stuti seer in late Mandala 10 | Devata: Vāta (Wind)

Chandas: Likely Triṣṭubh (common in nature hymns of RV X); confirm by scan.

Sukta 169

Sukta 10.169

Is mantra mein Vata ko bulaya ja raha hai ki woh achhi hawa chalaye. Yeh hawa se oshadhiyan achi tarah ug aayein aur taqatwar ban jaayein. Rudra se bhi prarthana hai ki woh hamein bimariyon se bachaye. Isme goshtha ka zikr hai jahan sab kuch surakshit rehta hai. Indra, Soma aur Prajapati bhi is kaam mein madad karte hain. Yeh poora mantra swasthya aur jeevan ki shakti ke liye hai.

4 mantras | Rishi: Not securely determinable from supplied text alone. | Devata: Primary: Vāta/Healing Wind and Oṣadhīs; Rudra invoked for grace/protection.

Chandas: Likely Triṣṭubh (confirm by scan).

Sukta 170

Sukta 10.170

Is mantra mein Surya ki tareef ki gayi hai jo sabse bada aur ghane prakash hain. Surya Som ras peete hain aur isse jeevan aur yagya stable rehte hain. Surya apni gati mein hawa se chalte hain aur sab jeevon ki raksha karte hain. Woh alag alag tarah se chamakte hain aur sab duniya ko sambhalte hain. Vishvakarman aur sab deviyon ke saath Surya ka kaam hai. Yeh mantra Surya ko shaktishali roop mein bulata hai.

4 mantras | Devata: Sūrya / the Great Light (Bṛhat, Vibhrāṭ) with Soma as sustenance; possibly a solar hymn within Soma liturgy

Sukta 171

Sukta 10.171

Is mantra mein Indra ko bulaya ja raha hai. Kavi kehte hain ki Indra ruke hue kaam ko aage badhata hai. Jo cheez chhupi hai ya phansi hui hai, use bahar laata hai. Indra Soma chadhane wale ki sunta hai. Wo insaan ko kas se azad karta hai. Indra sooraj ko bhi andhere se bahar laata hai.

4 mantras | Devata: Indra

Sukta 172

Sukta 10.172

Is mantra mein Ushas, yani subah ki roshni ka jaap hai. Andhera bhag jata hai aur din ki sahi rasta wapas khul jata hai. Kirnein aur gaay ek jagah ikatthi hoti hain. Yeh naya din shuru hone ka signal hai. Havan aur puja ka kaam phir se seedha chalne lagta hai. Ushas roshni laati hai aur sab kaam theek ho jata hai.

4 mantras

Sukta 173

Sukta 10.173

Yeh mantra rajya ko pakka karne ke liye hai. Raja ko aise sthirit karte hain jaise pahad hilta nahi. Aasman, dharti aur pahad sab mazboot rehte hain, wahi izzat raja ke liye maangte hain. Soma aur Indra se prarthana hai ki rajya slip na ho. Log raja ko apna maan ke uski baat maanein. Rajya hamesha ke liye drirh rahe, koi hila na sake.

6 mantras | Devata: Royal/Sovereign principle (Rāṣṭra; supported by Indra/Varuṇa/Bṛhaspati/Agni later in the hymn)

Sukta 174

Sukta 10.174

Is mantra mein Brahmanaspati se prayash kiya jata hai. Wo yajman ko rajya aur vijay ki taraf mod dein. Indra ne jaise dushmanon ko haraya tha, waise hi madad chahiye. Rival log aur dushman taakein hamare upar na chal payein. Is offering se hum bina kisi virodhi ke ho jayenge. Koi hamare samne khada nahi rahega.

3 mantras | Rishi: Attributed traditionally to a late (10th maṇḍala) seer-family context; commonly indexed as a Rāṣṭra/Abhivarta type hymn (exact r̥ṣi varies by recension/Anukramaṇī). | Devata: Brahmaṇaspati (with Indra invoked as the exemplar of victorious turning).

Chandas: Likely Triṣṭubh (10.174 is typically triṣṭubh in many indices; verify per pada-count in the chosen Saṃhitā edition).

Sukta 175

Sukta 10.175

Yeh mantra un pattharon ko bulata hai jo Soma dabbane ka kaam karte hain. Inko kehta hai ki apni jagah lo aur Soma ko nichodo. Savitr devta ka naam liya jaata hai jo sab kuch sahi disha mein chalaye. Wo saare auzaar theek se chalaye taaki yagya sahi se ho. Isse taakat milti hai aur devta khush hote hain. Khaas kar Indra jaise shaktishali devta ke liye yeh Soma chahiye.

4 mantras | Rishi: Late-maṇḍala ritual hymn context (10.175) addressing the soma-pressing implements; r̥ṣi attribution varies by Anukramaṇī, confirm per edition. | Devata: Grāvāṇaḥ (pressing-stones) with Savitṛ as the impelling deity.

Chandas: Likely Gāyatrī (shorter cadence; verify per edition).

Sukta 176

Sukta 10.176

Is mantra mein Rbhu aur unke bete ko bulaya ja raha hai. Ye log kaam ko aage badhate hain aur accha karte hain. Dharti ko mai jaisi gaya maante hain jo khana deti hai. Phir Hotri aur Agni ka naam aata hai jo yagya karte hain. Ye log theek gaadi ki tarah chalte hain. Inko humare andar banaya gaya hai raksha ke liye. Ye zindagi ko aage badhate hain amar tak.

4 mantras | Rishi: Sūkta to the R̥bhus (artisan divinities); exact r̥ṣi attribution varies by Anukramaṇī, confirm per edition. | Devata: R̥bhus (and their ‘sons’/powers).

Chandas: Likely Triṣṭubh (verify per edition).

Sukta 177

Sukta 10.177

Is mantra mein Patanga ka khayal hai jo suraj jaisa hai. Rishi log apne dil aur dimaag se is chhipe suraj ko dekhte hain. Yeh suraj pakshi Asura ki shakti se juda hai. Maricis jo kirnein hain woh roshni dete hain. Vak jo shabd hai woh sachchai ke paas rakha hai. Rishi log is gyaan ko apne andar paate hain.

2 mantras | Devata: Pataṅga / Solar-bird (mystic Sun); associated with Asura (sovereign) and the Marīcīs (rays)

Sukta 178

Sukta 10.178

Is mantra mein Tarkshya ko bulaya ja raha hai jo bahut tez hai. Wo apne rath se aasman mein urta hai aur humein khatron se bachata hai. Safar ke waqt ya jung mein wo humein jeeta deta hai. Kavi kehte hain ki Indra ki tarah ye shakti deta hai. Jaise kashti humein paar le jaati hai, waise hi ye humein surakshit rakhta hai. Aane jaane mein koi nuksan nahi hota.

2 mantras | Devata: Tārkṣya

Sukta 179

Sukta 10.179

Yeh mantra logon ko jagane aur taiyaar rehne ke liye kehta hai. Yahan Indra ko bulaya ja raha hai ki wo yagya mein aake baithen. Unka hissa samay par dena zaroori hai, khaskar dopahar ki offering. Indra ko kaha gaya hai ki apne saathiyon ke beech aake dahi piyen. Yeh sab cosmic order ke hisaab sahi hai. Isliye sab kuch time par aur sahi tarike se karna hai.

3 mantras | Devata: Indra

Sukta 180

Sukta 10.180

Is mantra mein Indra ko bulaya gaya hai. Wo bahut baar pukare ja chuke hero hain. Indra se dushmanon ko harane ki prayer hai. Wo apne haath se dhan aur sampatti laate hain. Indra pahadon par ghoomne wala balwan hai. Wo apne hathiyar tej karta hai. Dushman senaon ko bhaga deta hai. Ek safe jagah banata hai jahan devta kaam kar sakte hain.

3 mantras | Devata: Indra

Sukta 181

Sukta 10.181

Is mantra mein yeh baat samjhayi gayi hai ki yagya ki taakat sahi tarike se chalayi jaati hai. Uske liye Anushtubh chhand chahiye, sahi shabd chahiye, aur yajus bhi chahiye. Yagya ka asar teen devtaon se aata hai - Dhatr, Savitr aur Vishnu se. Dhatr sab kuch thik karke rakhta hai. Savitr aage badhata hai aur Vishnu sab jagah failta hai. In teeno ki wajah se yagya ke chhupe hue sthan mil jaate hain. Purane mantra wapas laaye jaate hain aur gharma ki garmi bhi milti hai.

3 mantras | Rishi: Vasiṣṭha (named in the verse) | Devata: Dhātṛ / Savitṛ / Viṣṇu (triadic sourcing of the rite’s power; hymn concerns sacrificial formulation)

Chandas: Anuṣṭubh (explicitly referenced; verse itself may be in a different meter in some recensions, but the mantra thematizes Anuṣṭubh)

Sukta 182

Sukta 10.182

Is mantra mein Narashansa ko bulaya gaya hai. Wo yagya karte waqt pehle aur baad ke offerings mein raksha kare. Yeh shanti aur bhalaai maangta hai. Buri baat aur buri niyat ko door bhaga diya jaye. Rakshas jo brahman ke dushman hain, wo aag se jal kar khatam ho jayein. Isse yagya mein koi rukawat na aaye.

2 mantras | Devata: Narāśaṃsa

Sukta 183

Sukta 10.183

Is mantra mein ek tapas se janm wali shakti ko bulaya gaya hai. Woh shakti sevak ko beta aur aulad de. Rishi ne andar se dekha ki yeh shakti chetan hai. Woh mausam ke hisaab se kaam karti hai. Usne bataya ki woh shakti uske andar basi hai. Woh paudhon mein bhi bij dalti hai. Saari duniya mein janm wohi sambhalti hai. Isliye usey pukar ke ashirwad maanga hai.

3 mantras | Devata: A generative tapas-born power (often read in context with fertility/progeny rites; addressed as a presence to be born)

Sukta 184

Sukta 10.184

Yeh mantra garbh ke liye hai, jisme kai devtaon se madad maangi jaati hai. Vishnu se kaha jaata hai ki woh kokh taiyaar karein. Tvashta se prayog kiya jaata hai ki woh bacche ka aakaar banaye. Prajapati aur Dhatra se kaha jaata hai ki woh garbh sthapit karein. Phir Sinivali, Saraswati aur Ashwini kumaron se prarthana hoti hai. Unse yahi kaam hai ki garbh surakshit rahe aur dusve mahine mein paidaish ho. Yeh ek chhota par bahut zaroori mantra hai santaan ke liye.

3 mantras | Devata: Viṣṇu, Tvaṣṭṛ, Prajāpati, Dhātṛ (collective generative powers)

Sukta 185

Sukta 10.185

Is mantra mein teen Aditya devtaon ko bulaya gaya hai - Mitra, Aryaman aur Varuna. Yeh teeno Aditi ke bete hain aur duniya ka dhang sambhalte hain. Inse yeh prarthana hai ki woh humein apni shakti se rakhein. Koi bura shakti ya buri baat hamare raaste mein taakat na paaye. Yeh devta hamare liye roshni aur jeevan dete hain. Inki hifazat se hum surakshit rehte hain.

3 mantras | Devata: Mitra–Aryaman–Varuṇa (Ādityas; guardians of ṛta)

Sukta 186

Sukta 10.186

Is mantra mein Vata ko bulaya gaya hai jo hawa ka devta hai. Vata ko rogwala kehte hain jo dil mein shanti aur khushi laata hai. Woh hamari saans ko aage badhata hai aur jeevan ko poora karta hai. Isme Vata ko pita, bhai aur dost jaise bulaya hai. Ant mein Vata ke paas jo amrit ka khazana hai, uska hissa maanga hai. Yeh ek lambi aur achhi zindagi ke liye prarthana hai.

3 mantras | Devata: Vāta (Wind as life-force and healer)

Sukta 187

Sukta 10.187

Is mantra mein Agni ko bulaya gaya hai. Use duniya ka taakatwar bail kaha gaya hai. Wo hamare dushmano ko harata hai. Agni apni aag se buri shaktiyon ko khatam karta hai. Wo hamare andar ki buri cheezon ko bhi jala deta hai. Use doosre kinare paida hua aag kaha gaya hai. Wo hamari puja aur bol ko surakshit rakhta hai. Agni hamare liye jeet layega.

5 mantras | Devata: Agni

Sukta 188

Sukta 10.188

Is mantra mein Agni ko Jatavedas ke roop mein bulaya ja raha hai. Kavi kehte hain ki Agni ki shakti jaldi se aakar taiyaar barhis par baith jaye. Phir Agni ki tareef ki jati hai kyunki woh denewala hai. Aakhri mein Agni ki kirnon se yajna ko sahi se poora karne ki prarthna hai. Yeh sab shakti aur aashirwad maangne ka simple tarika hai.

3 mantras | Devata: Agni Jātavedas

Sukta 189

Sukta 10.189

Is mantra mein ek chamakdar gaay ka zikr hai jo roshni ki tarah hai. Yeh gaay pehle Maa Dharti ke paas jaati hai, phir Baap Aasman ki taraf badhti hai. Phir ek shakti batayi gayi hai jo saans leti hai aur aasman ko dikhlati hai. Aakhir mein Surya pakshi ka drishya aata hai jismein Vaak shabd basaya gaya hai. Yeh pakshi har subah aur din mein kai jagah chamakta hai. Is tarah roshni aur shabd ka khel dikhaaya gaya hai.

3 mantras | Devata: Symbolic/cosmic principle (often interpreted as Sūrya’s light/cow, or Dawn/illumination moving between Earth and Heaven)

Sukta 190

Sukta 10.190

Yeh mantra batata hai ki duniya kaise bani. Sabse pehle tapas se Rta aur Satya paida huye. Uske baad Raat aur samundar aaye. Phir ek saal bana jo din aur raat ko napta hai. Aakhir mein Dhatr ne Suraj aur Chand ko sthith kiya. Unhone aasman, dharti, beech ka space aur svah banaya. Yeh sab ek order mein hua.

3 mantras | Devata: Cosmogonic principle (often addressed to the universal creative process; implicit Brahmanic/Ṛta principle rather than a single anthropomorphic deity)

Sukta 191

Sukta 10.191

Is mantra mein Agni ko bulaya ja raha hai. Jab log mil kar lakdi jama karte hain tab aag achhi tarah jal ti hai. Waise hi jab log mil kar ek mann hote hain tab samajh majboot banta hai. Yahan pray kiya gaya hai ki sab log ek jaisi baat bolein. Sab ka mann ek ho aur sab mil kar yajna karein. Isse alag alag logon mein ek hi chetna aati hai.

3 mantras | Rishi: Saṃvanana (saṃvananaḥ) | Devata: Agni

Chandas: Virāḍ-anuṣṭubh

Deities of Mandala 10

  • Agni

    Notable hymns: RV 10.1 (Agni as first among gods; renewed kindling) and RV 10.45 (Agni as messenger and guardian)

    In 28 hymns

  • Indra

    Notable hymns: RV 10.22 (Indra’s might and victory) and RV 10.48 (Indra’s self-praise; power and benefaction)

    In 24 hymns

  • Soma

    Notable hymns: RV 10.25 (Soma praise; exhilaration and insight) and RV 10.94 (Soma-related praise and ritual context)

    In 10 hymns

  • Varuna / AdityasVaruṇa / Ādityas (cosmic order)

    Notable hymns: RV 10.85 (often read with social/ritual themes; includes cosmic order motifs) and RV 10.124 (themes of sovereignty and order in the divine sphere)

    In 8 hymns

  • Yama and the PitrisYama and the Pitṛs (Fathers)

    Notable hymns: RV 10.14 (Yama; funerary guidance) and RV 10.15 (Pitṛs; ancestral invocation)

    In 5 hymns

  • Rudra

    Notable hymns: RV 10.92 (Rudra-related praise/protection themes) and RV 10.136 (munis/keśin imagery; Rudra-like power and ascetic vision)

    In 4 hymns

Inside Mandala 10

Principal rishis

  • Vasiṣṭha (and Vasiṣṭha-lineage seers)Funerary and ancestral hymns; reflections on Yama, the Fathers, and the after-death journey 8 hymns, famous hymns RV 10.14 (Yama and the Fathers; funerary context), RV 10.15 (Pitṛs; ancestral invocation).
  • Aghamarṣaṇa MādhucchandasaCosmic-order speculation; concise metaphysical synthesis 1 hymns, famous hymns RV 10.190 (Cosmic order and origin; ṛta and satya).
  • Hiraṇyagarbha (attributed to Prajāpati/unknown seer tradition)Creation theology centered on the ‘Golden Embryo’ and the question of the supreme lord 1 hymns, famous hymns RV 10.121 (Hiraṇyagarbha Sūkta).
  • Vāc (Devī Vāc/Āmbhṛṇī)First-person hymn of Speech; mantra-power and divine agency of utterance 1 hymns, famous hymns RV 10.125 (Vāc Sūkta).
  • Nāsadīya (anonymous/unknown)Radical cosmogonic inquiry; epistemic humility about creation 1 hymns, famous hymns RV 10.129 (Nāsadīya Sūkta).
  • Saramā (dialogue tradition; attributed within seer lineages)Mythic-dialogue hymn; recovery of cattle/wealth and the ideology of truth versus hoarding 1 hymns, famous hymns RV 10.108 (Saramā and the Paṇis).

What sets it apart

  • Latest and most diverse mandala; “capstone” collection with heterogeneous themes
  • Major cosmogonic and philosophical speculation (e.g., Nāsadīya; creation, origin, and the limits of knowledge)
  • Prominent life-cycle and social hymns (funeral rites, marriage/social ideals, human condition)
  • Strong reflexivity about speech, mantra (brahman), and the power of inspired utterance
  • Frequent protective/apotropaic prayers (Night as shelter; Agni as commander and guardian)
  • Includes many hymns attributed to a wide spread of seers rather than a single dominant family

Language and style

  • Greater lexical and thematic diversity; more abstract and speculative vocabulary
  • Increased use of self-referential discourse on vāc (speech), brahman (sacred formulation), and knowledge
  • More varied meters and stylistic experimentation compared with the family books
  • Tendency toward generalized, universalizing statements (cosmos, society, ethics) alongside ritual diction

Frequently Asked Questions

It is widely regarded as a late compilation because it gathers many seers and styles and includes more explicit philosophical speculation, social themes, and life-cycle rites than the family books. Its contents range from ritual praise to reflective hymns on creation, speech, law (ṛta), and death.

The best-known are RV 10.129 (Nāsadīya Sūkta on creation and uncertainty), RV 10.121 (Hiraṇyagarbha on the cosmic origin), RV 10.125 (Vāc Sūkta on the divinity of speech), and RV 10.14–10.15 (Yama and the Fathers in funerary context).

They emphasize two complementary strands: mantra (brahman) as an inner, forceful power that breaks hostile divisions and restores right order through inspired speech, and protection/victory through cosmic guardianship—especially Night’s shelter and Agni’s commanding, protective agency. Together they frame Mandala 10 as both reflective and practical: metaphysical inquiry alongside rites and safeguards for human life.

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