

मत्स्यपुराण
The Purana of the Fish Avatar
Lord Vishnu, in the form of a divine fish, rescues Manu and the Vedas from the cosmic deluge, in a sweeping narrative of creation, genealogies, temple construction, sacred vows, and the eternal dharma.
Start ReadingThe Matsya Purana is one of the eighteen Mahapuranas, named after Vishnu's first avatara, the Matsya (fish). It is narrated by Lord Vishnu in his fish form to Manu during the great deluge (pralaya). The text spans creation myths, genealogies of solar and lunar dynasties, detailed instructions on temple architecture (vastu), idol-making (pratima lakshana), sacred geography, vratas and danavidhi, and the great war between Devas and Asuras. It uniquely integrates practical ritual guidance with cosmic mythology.
The Matsya Purana is structured into 176 Adhyayas (chapters), each covering distinct topics from cosmology to ritual practice.
176 chapters of sacred knowledge
Verses read one by one
This edition of the Matsya Purana on Vedapath includes:
The Matsya Purana is composed of 176 Adhyayas.
Each Adhyaya covers creation, genealogies, sacred rites, temple design, or cosmic narratives.

Naimisharanya mein rishi log Suta se puchne lage ki Vishnu ne Matsya roop kyun liya. Suta ne bataya
Matsya Purana Adhyaya 1 introduces the Purana’s sacred frame at Naimiṣāraṇya and begins the Matsya Avatar rescue: Manu’s boon, the miraculous fish, the prophecy of Pralaya, and the divine boat instruc

Manu ne Madhusudan se poocha ki antarakshaya kab hoga aur jeev kaise bachenge. Matsya ne bataya ki p
Matsya Purana Adhyaya 2 explains the intermediate dissolution (antarākṣaya): drought, seven solar rays, cosmic fires, the seven pralaya-clouds, and the deluge, then describes Matsya guiding Manu’s Veda

Manu ne pucha ki Brahma ke chaar mukh kaise hue aur brahmand kaise bana. Matsya ne bataya ki pehle t
Matsya Purana Adhyaya 3 explains Brahmā’s four-faced form, the rise of the Vedas, the ten mind-born sages, and a Sāṅkhya-style creation sequence from Prakṛti to the five elements, ending with Śatarūpā

Manu ne pucha ki Brahma apni beti ke paas kaise gaye aur sagotra rishte kaise shuru hue. Matsya bole
Matsya Purana Adhyaya 4 explains the divine logic of primordial creation, Brahmā-Gāyatrī/Sāvitrī-Sarasvatī theology, Kāma’s curse and future birth, and a detailed genealogy from Manu and Dhruva to the

Rishion ne Suta se pucha ki ye sab devi devta kahan se aaye. Suta ne bataya ki pehle bina ling ke pa
Matsya Purana Adhyaya 5 explains Daksha’s generative creation, Narada’s diversion of Haryashvas and Śabalas, the distribution of Daksha’s daughters, and detailed lineages of the Vasus and Rudras, highl

Suta ne kaha ki ab main Kashyap ke beton aur poton ki baat batata hoon. Aditi ke bachche hain barah
Matsya Purana Adhyaya 6 explains Kaśyapa’s cosmic progeny: Twelve Ādityas, Daityas (Prahlāda-Bali-Bāṇa), Dānavas (Vipracitti), Nāga lords (Śeṣa, Vāsuki, Takṣaka), and the bird line (Garuḍa, Aruṇa, Jaṭā

Rishiyon ne Suta se poocha ki Marut kaise paida hue aur devaton ke dost kyun ban gaye. Diti ne tapas
Matsya Purana Adhyaya 7 explains the Madana-Dvādaśī vow in full ritual detail and narrates how Diti’s embryo became forty-nine Maruts, named from ‘mā ruda’, and why they became yajña-shareholders allied

Sages ne Suta se pucha ki dusri srishtri kaise bani aur kaun kaun raj karta hai. Suta ne bataya ki P
Matsya Purana Adhyaya 8 explains pratisarga (secondary creation) through King Pṛthu’s consecration and his appointment of presiding rulers over gods, elements, beings, and the four directions, linking

Manu ne Janardan se pucha ki purane Manus kya karte the. Matsya ne kaha main batata hoon Manvantaron
Matsya Purana Adhyaya 9 summarizes the Manvantara cycles: Manus, Saptarṣis, deva-gaṇas, Indra names, and cosmic time (kāla-pramāṇa), highlighting Vaivasvata Manu and future Sāvarṇi lineages.

Rishiyon ne Suta se poocha ki dharti ka naam kaise pada aur raja dharti ke malik kaise bante hain. S
Matsya Purana Adhyaya 10 explains Vena’s fall, Pṛthu’s rise, and the famous ‘milking of the Earth’: why Earth is called Gauḥ and Pṛthivī, and how rajadharma restores prosperity, ritual order, and welfa

Adhyāya 11 opens with the ṛṣis requesting Sūta to narrate, in proper order, the lineages of Āditya (
Matsya Purana Adhyaya 11 explains the Solar-dynasty origins through Vivasvān, Saṃjñā and Chāyā, Yama’s curse and boon at Gokarṇa, Tvaṣṭṛ’s shaping of Surya’s radiance into divine weapons, a key Surya-

Manu ke beton ne Ikshvaku ke netritva mein Sharavana mein raja ko dhunda. Wahan unhone Candraprabha
Matsya Purana Adhyaya 12 explains the Śaravaṇa grove’s gender-transforming ordinance, Śiva-Pārvatī’s unbreakable decree, Ikṣvāku’s Aśvamedha merit, and an extensive Solar dynasty genealogy from Ikṣvāk

Manu ne Matsya se Pitron ki lineage ke baare mein poocha. Matsya ne bataya ki saat Pitr swarg mein h
Matsya Purana Adhyaya 13 explains the Pitṛ-gaṇas and Śrāddha hierarchy (Ravi/Soma), praises gifting to yogins, narrates Satī’s self-immolation in Dakṣa’s yajña, and reveals the Goddess’s 108 names wit

Suta ne bataya ki Somapath namak lok hai jahan Marichi ki vansh aur Pitra rehte hain. Wahan Acchoda
Matsya Purana Adhyaya 14 explains Pitṛloka and the Acchodā legend, the origin and akṣaya merit of Amāvāsyā offerings, core karma doctrine, and a prophecy linking Acchodā’s rebirth as Satyavatī to Parā

Suta ne bataya ki Pitri loks mein jo log shradh karte hain woh khush rehte hain. Wahan Vibhraja jais
Matsya Purana Adhyaya 15 explains Pitṛ-worlds and śrāddha: Barhiṣad and other ancestral hosts, mind-born genealogies, the origin and benefits of śrāddha, and precise offerings, plus items to avoid for

Manu ne Matsya se poocha ki shraddha kab karna chahiye aur kisko bulana hai. Matsya ne bataya ki shr
Matsya Purana Adhyaya 16 explains Śrāddha in depth: its types (nitya/naimittika/kāmya), the Pārvaṇa-Anvāhāryaka rite, eligible and excluded guests, piṇḍa and tarpaṇa procedure, ritual space setup, mant

Suta ne raja ko Vishnu ki baat sunayi ki sab log apne purkho ke liye sadharan shraddha kar sakte hai
Matsya Purana Adhyaya 17 explains the Sādhāraṇa Śrāddha taught by Viṣṇu: auspicious (akṣaya) timings, inauspicious yogas, complete Pitṛ-kārya procedure, vessel rules (silver), food offerings, recitatio

Suta ne Cakrapani ke updes ko bataya jo ekoddista rite aur baap ki maut ke baad bete ke farz ke baar
Matsya Purana Adhyaya 18 explains ekoddiṣṭa śrāddha, varṇa-wise āśauca durations, twelve-day piṇḍa-dāna for the preta, prescribed dānas and vṛṣotsarga, and the annual sapīṇḍīkaraṇa that integrates the

Rishiyon ne poocha ki jab shraaddh ka khana Brahmin khate hain ya agni mein daalte hain, toh yeh pit
Matsya Purana Adhyaya 19 explains how śrāddha (kavya) and havis offerings reach the Pitṛs through name, gotra, mantras, and śraddhā, detailing Agniṣvātta oversight and how offerings transform across re

Rishiyon ne pucha ki Kaushika ki vansh ne yoga kaise paya aur karm kaise khatam hota hai. Kaushika k
Matsya Purana Adhyaya 20 explains karma-kṣaya across five births through the story of Kauśika’s seven sons, their famine-driven sin framed as śrāddha, rebirth as hunters, jātismaratva, fasting at a tī

Rishi ne Suta se poocha ki Brahmadatta ko sab janwaron ki bhasha kaise samajh aane lagi. Suta ne bat
Matsya Purana Adhyaya 21 narrates the Brahmadatta episode: Hari’s boon of a son who understands all beings’ speech, while teaching Pitṛ-māhātmya (Śrāddha’s power), jātismara past-life memory, yogic sidd

Rishiyon ne pucha ki kaunse samay mein Shraddha ka fal badhta hai aur din ka kaunsa hissa sahi rehta
Matsya Purana Adhyaya 22 explains when Śrāddha becomes inexhaustibly meritorious (Kutapa & Svadhā-bhavana), which times to avoid (Rākṣasī sāyāhna), and a vast list of Pitṛ-tīrthas: Gaya, Kāśī, Prayāga,

Rishiyon ne Soma ke baare mein poocha ki wo Pitaro ka swami kaise bana. Suta ne bataya ki Atri ne ba
Matsya Purana Adhyaya 23 explains Soma’s origin from Atri’s tapas, his radiance and lordship over medicinal herbs, the Rājasūya as a source of sovereignty, and the Tārā-abduction war resolved by Brahm

Suta ne bataya ki Budha Tara se paida hua, Soma ne use apna liya aur uska rajyabhishek hua. Budha au
Matsya Purana Adhyaya 24 summary: Budha’s birth and consecration, Purūravas’ dharmic kingship and Urvaśī episode, Raji’s Deva-Asura war, Bṛhaspati’s hetuvāda strategy, and Yayāti’s sons culminating in

Rishiyon ne Suta se poocha ki Paurav kaise badhe aur Yadu kaise gir gaye. Suta ne bataya ki Shatanik
Matsya Purana Adhyaya 25 explains the dynastic question of Paurava vs Yadu fortune and begins the Yayati cycle via the Kacha-Devayānī-Śukra narrative, detailing the Sañjīvanī vidyā, Deva-Asura rivalry

Shaunaka ne bataya ki Kacha ne apna vrat poora karke guru se aashirwad liya aur dev lok ke liye nika
Matsya Purana Adhyaya 26 explains the Kacha-Devayani dialogue: guru-dharma, refusal of marriage, Devayani’s curse on Kacha’s vidya, and the Devas’ praise after Kacha reaches Indra, an essential Puranic

Kaca jab wapas aaya to devas khush ho gaye aur Indra ko dushman mitane bheja. Indra jab gaya to usne
Matsya Purana Adhyaya 27 narrates Indra’s forest mischief, Devayānī-Śarmiṣṭhā’s status-driven quarrel, Devayānī’s fall into a well, and King Yayāti’s rescue, setting up the Yayāti genealogy and a sharp

Shukra bolte hain ki bura bol sun ke gussa rokna ek bada jeet hai, yeh bade yagya se bhi upar hai. W
Matsya Purana Adhyaya 28 teaches akrodha and kṣamā as the ‘divine path’: restrain anger at its rise, value forgiveness over ritual merit like Aśvamedha, and choose virtuous company, through Śukra and D

Shukra ne Vrishparvan ko samjhaya ki paap ka fal der se milta hai, par zaroor milta hai. Usne kaha k
Matsya Purana Adhyaya 29 explains how Śukra warns Vṛṣaparvan that adharma ripens inevitably, why Kaca’s killing is condemned, and how Devayānī secures Śarmiṣṭhā as her attendant, shaping later Puranic

Devayani forest mein apni sahelion ke saath ghoom rahi thi. Raja Yayati shikar pe aya aur unse pani
Matsya Purana Adhyaya 30 summary: Devayānī meets King Yayāti in the forest, debates dharma and varṇa order, and Śukra (Bhārgava) authorizes their marriage, also commanding that Śarmiṣṭhā be honored but

Yayati ne Devayani ko andar mahal mein bitha diya. Vrishparvan ne Sharmishtha ko Ashoka bag ke paas
Matsya Purana Adhyaya 31 narrates Yayāti’s return, Devayānī’s queenship, Śarmiṣṭhā’s dharmic appeal, the debate on truth vs permissible untruths, and the birth of a radiant prince, key for Puranic gene

Devayani ko bahut dukh hua jab usne suna ki Sharmishtha ne baccha paida kiya hai. Sharmishtha ne kah
Matsya Purana Adhyaya 32 narrates Devayānī-Śarmiṣṭhā’s dispute, the births of Yayāti’s five sons (Yadu, Turvasu, Druhyu, Anu, Pūru), Śukrācārya’s curse of instant old age, and the dharmic condition al

Yayati ko Shukra ki shrap se jaldi budhapa aa gaya. Wo apne bade bete Yadu se bola ki tum mera budha
Matsya Purana Adhyaya 33 explains King Yayāti’s curse-born old age, his request to exchange youth with his sons, the refusals and resulting curses, and Pūru’s acceptance that earns a boon, linking desi

Yayati ne apna budhapa apne bete ko de diya aur jawani wapas pa li. Usne hazaron saal tak achche raj
Matsya Purana Adhyaya 34 explains Yayāti’s dharmic kingship, the insight that desire increases by indulgence, and the coronation of Pūru over elder sons, ending with key dynastic genealogies (Yādava, P

Yayati ne rajya Puru ko dekar van me chala gaya. Vahan wo Brahmano ke paas rehta tha aur fal-mool kh
Matsya Purana Adhyaya 35 explains King Yayāti’s consecration of Pūru, his vānaprastha disciplines, graded austerities (pañcāgni, air-only, one-foot standing), and the mystery of his later fall from he

Shaunaka ne bataya ki Yayati jab prithvi chhod ke gaye to Svarga mein unki bahin izzat hui aur Brahm
Matsya Purana Adhyaya 36 explains Yayati’s dialogue with Indra, the transfer of kingship to Puru, and powerful Rajadharma teachings on forbearance, non-retaliation, sweet speech, charity, and honoring

Indra ne Yayati se pucha ki tune itna tapas kaise kiya. Yayati bola ki koi bhi mere jaisa tapas nahi
Matsya Purana Adhyaya 37 explains Yayāti’s fall from Indra’s heaven due to misjudgment and pride, and teaches the power of sat-saṅga, humility, and the Lord’s presence in Agni, Earth, Sun, and the wel

Yayati jab swarg se gir ke aaya, usne Ashtaka ko yagya sthal ke paas mila. Usne bataya ki usne logon
Matsya Purana Adhyaya 38 explains the Yayāti-Aṣṭaka dialogue on true seniority, dharma, and equanimity, and narrates Yayāti’s ascent through Indra’s city and Nandana before falling when merit is exhau

Ashtak ne Yayati se poocha ki aap Nandana se ja kyun rahe ho. Yayati ne kaha jab punya khatam ho jat
Matsya Purana Adhyaya 39 explains kṣīṇa-puṇya (merit exhaustion), the fall into bhauma-naraka, the karmic process of rebirth and embryo formation, and the seven dharmic “gates” to heaven, ending with a

Ashtak ne poocha ki char ashram wale alag alag raste se kaise devtaon tak pahunchte hain. Yayati ne
Matsya Purana Adhyaya 40 explains how brahmacārins, gṛhasthas, vānaprasthas, and bhikṣus attain the divine through discipline, yajña-dāna-hospitality, forest-restraint, and renunciation, culminating i

Ashtak ne Yayati se poocha ki kaun pehle swarg paata hai. Yayati bola ki jo sanyasi apni ichha rok k
Matsya Purana Adhyaya 41 narrates Yayāti’s fall as his merit ends, Aṣṭaka and Pratardana offering their heavenly ‘worlds,’ and a sharp teaching on rājadharma: cruelty is downfall, true dharma is strai

Vasuman ne Yayati se poocha ki unka swarg kaisa hoga, aur Yayati ne unhe achi jagah di. Vasuman ne a
Matsya Purana Adhyaya 42 explains Yayāti’s moral test with Vasumān, Śibi, and Aṣṭaka, covering rajadharma, the ethics of accepting gifts (pratigraha), the power of satya, and Śibi’s exemplary virtues,

Shatanika ne sunke khush hoke Shaunaka ko deta aur samman diya. Shaunaka ne wo daan brahmanon ko de
Matsya Purana Adhyaya 43 explains Yayāti’s lineage through Yadu, the rise of the Haihaya line, and the extraordinary reign of Kārtavīrya Arjuna: his boons from Dattātreya, imperial sacrifices, conquest

Adhyāya 44 unfolds in a Ṛṣi–Sūta samvāda. The sages question how Kārtavīrya Arjuna—remembered as a p
Matsya Purana Adhyaya 44 explains how Āditya grants Kārtavīrya Arjuna solar arrows that burn Āpava’s tapas-forest, then details the Kroṣṭu-Yādava genealogies (Andhaka, Vṛṣṇi, Bhoja, Ahuka, Devaka, Ugr

Suta ne Vrishni vansh ki baat aage badhaya aur Gandhari-Madri ke bete bataye. Prasena ke paas Syaman
Matsya Purana Adhyaya 45 explains the Syamantaka jewel episode: Prasena’s death, Krishna’s pursuit of Jambavan, and the clearing of false accusation, followed by detailed Vrishni-Sainya and Akrura genea

Suta ne aage vansh ki baat batayi, Sur aur Bhoja putra paida hue. Vasudev ko Anakadundubhi bhi kehte
Matsya Purana Adhyaya 46 summarizes the Śūra-Bhoja genealogy, Vasudeva (Ānakadundubhi) and his wives/sons, Kuntī’s link to the Pāṇḍavas’ divine births, Kaṃsa’s killings, and the auspicious amāvāsyā co

Suta ne bataya ki Vishnu ne Devaki ke pet se janam liya aur Vasudeva ne Kamsa ke dar se bacche ko ch
Matsya Purana Adhyaya 47 summarizes Krishna’s descent in the Yadu line, the vast Yadava genealogy, Shukracharya’s fierce dhūma-vrata for victory mantras, Bṛhaspati’s deception, Bhṛgu’s curse on Vishnu

Suta ne Turvasu ki vanshavi batayi jo Paurava line mein samil ho gayi. Druhyu ke vanshaj Gandhara me
Matsya Purana Adhyaya 48 summarizes major royal genealogies and janapadas, narrates the Bali-Dīrghatamas episode (curse, go-dharma, kṣetraja sons), explains the origins of Anga-Vanga regions, and clar

Suta ne Puru ki vanshavali sunayi, jisme Antinara, Ilina aur Dushyant aaye. Bharat Shakuntala ka bet
Matsya Purana Adhyaya 49 maps the Paurava-Kuru genealogy from Puru to Hastināpura’s founder Hastin, narrates Bharata-Śakuntalā and a dharma teaching on fatherhood, explains Bharadvāja/Vitatha’s transf

Suta ne Ajamidha se shuru karke Paurava vansh ka hisab bataya. Bhadrashva ke paanch Panchala rajao k
Matsya Purana Adhyaya 50 maps the Paurava-Kuru lineage from Pañcāla origins to Śaṃtanu, Vyāsa, the Pāṇḍavas, Parīkṣit and Janamejaya, then opens into future kings and yuga doctrine, including Kurukṣetr

Rishi log Suta se puchte hain ki agni ki poori lineage batao jo do baar janam wale log poojte hain.
Matsya Purana Adhyaya 51 explains the Vedic sacred fires: Gārhapatya, Āhavanīya, and Dakṣiṇāgni, through Agni’s genealogy (Abhimānī, Pāvaka, Pavamāna, Śuci), the dhiṣṇya ritual stations, river-consorts,

Rishi log Suta se puchte hain ki Vishnu ne dharam ke baare mein kya sikhaya tha. Suta batate hain ki
Matsya Purana Adhyaya 52 explains Karma-yoga as the basis of true knowledge, lists eight essential inner virtues, and details the Pancha Mahāyajñas to offset household harms, ending with abheda (non-di

Rishiyon ne Suta se poocha ki Puran ka hisaab kaise hai aur dan ka sahi tarika kya hai. Suta ne bata
Matsya Purana Adhyaya 53 lists the 18 Puranas with verse counts, explains Purana classification (sattva-rajas-tamas), defines the pancha-lakshana, and details powerful dana rites for donating copied P

Suta ne bataya ki ye dana-dharam ka poora hisab hai Mahadev aur Narad ki baatchit se. Narad ne Kaila
Matsya Purana Adhyaya 54 explains the Nakṣatra-Puruṣa Vrata, worshipping Viṣṇu’s cosmic body across nakṣatra-days, along with fasting rules, brāhmaṇa-honoring, and major dāna (gold image, kalasha, cow,

Narad ne pucha ki jo log vrat nahi kar sakte unke liye sabse accha upay kya hai. Ishwar ne bataya ki
Matsya Purana Adhyaya 55 explains the Raviśayana (Āditya-śayana) vrata for those unable to fast, detailing nakta-bhojana, the Sārvakāmikī tithi, Surya-nāma worship on the Śiva-liṅga, strict diet rules

Bhagwan ne Krishna Ashtami vrat ka seedha bataya hai. Har mahine Shiv ji ko alag naam se pujo. Brahm
Matsya Purana Adhyaya 56 explains the Kṛṣṇāṣṭamī vrata: month-wise Śiva epithets, night worship with pañcagavya, sacred dantapavana trees, and prescribed gifts (black cow, garments, gold) promising pe

Narad ne Moon-crested Lord se ek aisa vrata poocha jo lambi umar, achhi sehat, aur khandan ki badhaw
Matsya Purana Adhyaya 57 explains the Rohiṇī-Candraśayana vow: auspicious Monday full-moon timing, pañcagavya bath, 800 āpyāyasva japa, Soma-name worship of Viṣṇu, month-wise flowers, and concluding d

Suta ne bataya ki Vishnu taalon aur paani ke sthalon mein rehte hain. Kisi ne poocha ki devtaon ke s
Matsya Purana Adhyaya 58 explains the taḍāga-vidhi: auspicious timing, Vastu-based altar and maṇḍapa dimensions, priestly roles, Varuṇa-centered homa, Vedic recitations, dāna, and the promised merits

Rishiyon ne Suta se poocha ki pedon ki puja kaise karni hai aur iska kya fal milta hai. Suta ne bata
Matsya Purana Adhyaya 59 explains the complete vṛkṣotsava (tree-festival) and pādapa-udyāpana rite: kumbha installation, bali, homa to Lokapālas and Vanaspati, snapana with Vedic/Varuṇa mantras, dāna a

Matsya ne ek naya vrat bataya hai jise Saubhagya-Shayana kehte hain. Jab brahmand mein aag lagi thi
Matsya Purana Adhyaya 60 explains the Saubhāgya-Śayana vow: its cosmic origin, Lalitā (Satī/Gaurī)-Śiva worship on Śukla Tṛtīyā, the Saubhāgya-aṣṭaka (eight auspicious items), month-wise offerings, and

Adhyāya 61 unfolds as a Nārada–Maheśvara saṃvāda that moves from cosmology into ethics, mythic genea
Matsya Purana Adhyaya 61 explains the seven lokas, the dharma-artha debate over drying the ocean, Agastya’s jar-birth (Mitra-Varuṇa, Urvaśī, Vasiṣṭha), and the complete Agastya-arghya ritual with dona

Manu ne Janardan se ek aisa vrat poocha jo swabhagya, swasthya aur moksh sab kuch de. Matsya ne Kail
Matsya Purana Adhyaya 62 explains the Ananta-Tritiya (Giritanaya) Vrata: Gauri/Lalita worship with tilaka, lotus-maṇḍala installation, month-wise flowers, pañcagavya purification, guru-puja, gifts, and

Ishwar ne teesra vrata bataya, Rasakalyanini Vrata. Yeh Magh mahine mein shuru karna hai, aur naha k
Matsya Purana Adhyaya 63 explains the Rasakalyāṇinī Vrata: Magha śukla tṛtīyā Devī worship with abhiṣeka, aṅga-pūjā, month-wise abstentions (salt, jaggery, milk, ghee), pañcagavya, and gifts like a gol

Bhagwan ne Ardranandakari naam ka ek vrata bataya jo shukla tritiya ko karna chahiye. Isme pehle kus
Matsya Purana Adhyaya 64 explains the Ārdrānandakarī Śukla Tṛtīyā Vrata: auspicious nakṣatra conditions, Śiva-Pārvatī worship with white flowers, mantra-aṅga mapping, prescribed gifts, ritual bath wate

Bhagwan ne Tritiya vrat bataya jo sab ichhayen puri karta hai. Is din dana, homa aur japa karne se p
Matsya Purana Adhyaya 65 explains the Akṣaya Tṛtīyā vrata: fasting on Vaiśākha Śukla Tṛtīyā, Viṣṇu worship with akṣata, saktu-dāna to Brāhmaṇas, and why dāna, homa, and japa on this day yield imperish

Manu ne Madhusudan se poocha ki meethi baat, logon ki pasand, aur achhi padhai kaise mile. Matsya ne
Matsya Purana Adhyaya 66 explains the Sarasvata Vrata: Gayatri/Sarasvati worship with silence, Brahmin feeding, white offerings, and 13-month discipline, to gain sweet speech, mastery of learning and ar

Koi ne pucha ki grahan ke time snana kaise karna hai, to Matsya Bhagwan ne bataya. Pehle char kumbha
Matsya Purana Adhyaya 67 explains the eclipse-time Graha-snāna: four kumbhas, pañcagavya and herbs, deity-invocation mantras (Indra-Śaṅkara), Vedic abhiṣeka, mantra-inscription with mudrās, and dāna, p

Narad ji puchte hain dar aur buri shakunon ka kaise nivaran hota hai. Bhagwan batate hain ki pichle
Matsya Purana Adhyaya 68 explains the Saptamī-snapana and Mṛtavatsābhiṣeka: Sūrya-Rudra homa, kumbha abhiṣeka, bālagraha protection mantras, and charity, prescribed to destroy Alakṣmī, pacify fear, omen

Pehle ek kalpa mein Brahma ne Shiv se poocha ki thodi tapasya se arogya, dhan aur moksha kaise mile.
Matsya Purana Adhyaya 69 explains the Bhīma-Dvādaśī (Kalyāṇinī) vow: Māgha Dvādaśī/Ekādaśī discipline, Nārāyaṇa limb-worship, homa, maṇḍapa measurements, gifts to brāhmaṇas, ancestor uplift, and the t

Brahma ne Lord se pucha ki courtesans ka dharam kya hona chahiye. Lord ne bataya ki Vasudev ki bahut
Matsya Purana Adhyaya 70 explains paṇya-strī (courtesan) sadācāra through the Dvārakā aftermath: Nārada’s curse, Dālbhya’s guidance, and a 13‑month Sunday vrata with worship, mantras, and gifts (rice,

Brahma ne pucha ki agar koi admi kisi aur ki aurat ke paas jaaye to uska kya prayaschit ho. Brahma n
Matsya Purana Adhyaya 71 explains the Aśūnyaśayana Vrata on Śrāvaṇa Kṛṣṇa Dvitīyā: Keśava worship with Lakṣmī, mantras for protecting marriage, dietary discipline, and śayyā-dāna, promising prosperity a

Yudhishthira ne Pippalada se poocha ki kaise swasth rahein aur dharam mein sthit rahein. Pippalada n
Matsya Purana Adhyaya 72 explains the Aṅgāra (Aṅgāraka/Maṅgala) Vrata through the Pippalāda-Yudhiṣṭhira dialogue, detailing Tuesday-Caturthī worship, dāna rules, the Virabhadra-Angaraka origin story,

Pippalada ne Yudhishthira ko Pratishukra naam ka ek special puja bataya. Yeh puana safar ke start me
Matsya Purana Adhyaya 73 explains the Pratiśukra rite for safe journeys and Śukra-udaya, plus Bṛhaspati (Vācaspati) worship with yellow-coded rites, ghṛta-homa, dana, and timing on Saṅkrānti/Amāvāsyā

Brahma ne Lord se ek aisa vrata manga jo logon ko sansar se paar kara de aur swarg, sehat aur khushi
Matsya Purana Adhyaya 74 explains the Kalyāṇa/Viśoka Saptamī Sun-vow: when Śukla-saptamī falls on Sunday, how to worship Sūrya with an eight-petalled lotus maṇḍala, dāna to Brāhmaṇas, and the promised

Bhagwan ne sage ko Vishoka Saptami vrat bataya jo dukh door karta hai. Magah mahine mein kala til se
Matsya Purana Adhyaya 75 explains the Viśokā-Saptamī vrata: Māgha purification with black sesame bath, Arka/Āditya worship with a golden lotus and red offerings, Brahmin-feeding, Purāṇa listening, and

Ishwar ne Margashirsh mein Phala-saptami ka vrat bataya hai. Isme pehle din upwas karna hota hai. Ph
Matsya Purana Adhyaya 76 explains the Phala-saptamī and Ubhaya-saptamī vows: Saptamī fasting, Surya-mantra recitation, golden lotus/fruit gifts, sugar and milk offerings, and the promised results of si

Bhagwan ne Sarkara-Saptami vrat bataya jo paap khatam karta hai aur lambi umar, swasthya aur dhan de
Matsya Purana Adhyaya 77 explains the Śarkarā-Saptamī vrata: a Sun (Savitṛ) worship on bright Saptamī of Mādhava using sugar, a kalaśa, white offerings, donations, and yearly dāna, promising longevity,

Ishwar ne Kamala-Saptami vrat ki baat batayi. Saptami ko safed sarson ke saath nahana hai. Ek kamal
Matsya Purana Adhyaya 78 explains the Kamalā-Saptamī vow: Sūrya worship with lotus offerings, dvikāla rites, brāhmaṇa-feeding, and dāna (cow, bed with golden lotus), promising prosperity (Lakṣmī) and ho

Bhagwan bolte hain ki main Mandara-Saptami vrat batata hoon jo paap mitata hai. Pancham ko halka kha
Matsya Purana Adhyaya 79 explains the Mandāra-Saptamī vrata: Māgha bright fortnight discipline, eight-petalled sesame lotus worship with Surya’s directional names, Vāstu-Puruṣa nyāsa, gifts to brāhmaṇ

Bhagavan ne ek aur vrata bataya, iska naam hai Shubha-Saptami. Yeh vrata karne se insaan bimari, duk
Matsya Purana Adhyaya 80 explains the Śubha-Saptamī vrata in Āśvayuja: fasting, kapilā (solar) goddess worship, Aryaman invocation, sesame-in-copper and golden bull dāna, promising health, prosperity, s

Manu ne Matsya se poocha kaunsa vrat insaan ko bada dukh se bachata hai aur dhan bhi deta hai. Matsy
Matsya Purana Adhyaya 81 explains the Viśoka-Dvādaśī Vrata: Ekādaśī fasting, Lakṣmī-Viṣṇu worship, nyāsa, sthaṇḍila/maṇḍala setup, night vigil, and final dāna, taught by Matsya to Manu for sorrow-remova

Manu ne pucha ki gur ki gaay kaise banate hain aur uska mantra kya hai. Matsya ne kaha ki pehle jaga
Matsya Purana Adhyaya 82 explains the complete guḍa-dhenu (jaggery-cow) dāna: altar setup, weights, adornments, Lakṣmī-Rudrāṇī mantras, the list of ten sin-destroying ‘cows,’ and its role as an auxili

Narad ne pucha ki kaunsi daan sabse best hai jo next life mein kaam aaye. Umapat ne bataya Meru-daan
Matsya Purana Adhyaya 83 explains Meru-dāna: the tenfold ‘gift of Meru’, with auspicious timings, maṇḍapa layout, measured grain-mountain construction, deity and Lokapāla installation, invocation mantra

Ishwar ab Lavanachal daan ka batate hain, yeh namak ka pahad jaisa daan hai. Tis prakar ke matra bat
Matsya Purana Adhyaya 84 explains the Lavaṇācala (salt-mountain) dāna: droṇa-based measurements, deity and Lokapāla installations, mantras on salt’s divine origin, and the Śiva-Umā world (Śiva-loka) f

Bhagwan batate hain ki Gud-parvat daan karna bahut achha hota hai. Pehle wo batate hain ki dene wale
Matsya Purana Adhyaya 85 explains the Guḍa-parvata (jaggery mountain) donation rite: its eligibility by wealth, pūjā sequence, Lokapāla adhivāsana, homa and vigil, the key mantra, and the promised resu

Bhagwan ne bataya ki Golden Mountain daan karne se sare paap khatam ho jate hain. Unhone weight ke h
Matsya Purana Adhyaya 86 explains the Kanaka-Parvata (Golden Mountain) dāna: its graded standards (1000/500 palas), ritual arrangement like a grain-mountain, mantras of sanctification, and the promised

Bhagwan ne tila ka pahadan dene ka vidhi bataya. Is dhan se Vishnu loka milta hai. Tila, kusha aur m
Matsya Purana Adhyaya 87 explains the Tilāśaila/Tilācala (sesame-mountain) dāna: its three grades (10/5/3 droṇas), mantric framing, śānti rationale from Viṣṇu’s Madhu-slaying, and the promised merits o

Ishwar ne Mount Karpas ki baat sunai aur ek khaas daan bataya jise Karpasa-Shailendra kehte hain. Is
Matsya Purana Adhyaya 88 explains the Kārpāsa-Śailendra (cotton-mountain) donation at Mount Kārpāsa: graded bhāra quantities, dawn-time gifting with a Shaiva mantra, and fruits like Rudraloka residence

Bhagwan ne Ghrutachal daan ka bataya, jo sab paap mitata hai. Isme teen level hain, ghee ke bartano
Matsya Purana Adhyaya 89 explains the Ghṛtācala (mountain of ghee) donation: its graded quantities, proportional construction, adhivāsana and homa steps, guru/ṛtvik offering rules, and the Shaiva फल (r

Bhagwan ne raja ko Ratnacala daan ke baare mein bataya. Yeh ek pahad hai jo ratnon se bana hota hai.
Matsya Purana Adhyaya 90 explains the Ratnācala (gem-mountain) dāna: measurements, directional placement of gems on Gandhamādana, dawn worship, āvāhana, mantras, and the promised fruits: Viṣṇu-sālokya,

Bhagwan kehte hain main ab Rajata Parvat daan ka vidhi batata jo Somaloka deta. Is daan mein chandi
Matsya Purana Adhyaya 91 explains the Raupyācala (Rajatācala) dāna: how to craft and offer a ‘silver mountain,’ its weights and grades, associated deity images, homa and vigil, the protective mantra, a

Ishwar ne bataya ki Sugar Mountain kaise banate hain, pehle wale dhanya parvata jaisa. Isme Meru lag
Matsya Purana Adhyaya 92 explains the Śarkarā-śaila (Sugar Mountain) donation: weights and grades, golden Kalpataru triad, deity placements by direction, mantras, and the dharmic story of how righteou

Shaunaka ne Vaisampayana se poocha ki shanti aur samriddhi ke liye kya karna chahiye. Vaisampayana n
Matsya Purana Adhyaya 93 explains the Navagraha-yajña for graha-śānti and prosperity: planet placement, kuṇḍa/maṇḍapa dimensions, homa counts (ayuta-lakṣa-koṭi), mantras, offerings, abhiṣeka, and dakṣi

Shiv ji ne bataya ki har graha ki murti kaise banani hai mandir mein. Pehle Surya aur Chandrama, phi
Matsya Purana Adhyaya 94 gives precise Vastu/Śilpa guidelines for Navagraha images: colors, weapons, mounts, gestures, and the sacred 108-aṅgula height, covering Surya, Chandra, Mangala, Budha, Guru, Sh

Narad ne Shiv se kaha ki woh purana updesh do jo duniya aur moksh dono deta hai. Shiv ne Nandi ki ba
Matsya Purana Adhyaya 95 explains the Śiva-caturdaśī (Maheshvara) vrata: fasting rules, Śiva-Umā worship with nyāsa, monthly mantra and offering variations, dāna of a golden bull, feeding Brāhmaṇas, a

Nandikeshvar ne Narad ko bataya ki apne karam ka phal chhod dene se bada fal milta hai. Yeh vrata Ma
Matsya Purana Adhyaya 96 explains the Sarva-Phala-Tyaga Vrata, renouncing the fruits of actions, with its Mārgaśīrṣa start, year-long dietary rules, brāhmaṇa-feeding, and gifts to Rudra and Dharma-rāja,

Narada ne Nandikeshwar se ek aisa vrata poocha jo health de, shanti de aur kabhi khatam na hone wala
Matsya Purana Adhyaya 97 explains the Sūrya-vrata taught by Nandīśa to Nārada: Sunday naktāśana, lotus-maṇḍala installation of solar deities, arghya with red flowers and sesame, annual abhiṣeka, and m

Nandikeshwar ne Narad ko bataya ki Ravi-Sankranti vrat khatam karne ka asli fal kya hai. Unhone kaha
Matsya Purana Adhyaya 98 explains the Ravi-Saṅkrānti vrata udyāpana: sesame bath, eight-petalled lotus maṇḍala, directional nyāsa of Sūrya’s forms, Viṣṇu placement, and dāna of kumbhas, cows, and symb

Nandikeshwar ne Narad ko Vishnu ka ek khaas vrat bataya jise Vibhuti-Dvadashi kehte hain. Yeh vrat S
Matsya Purana Adhyaya 99 explains the Vibhūti-Dvādaśī vow: Ekādaśī fasting, Dvādaśī breaking with brāhmaṇas, Viṣṇu-nyāsa mantras, night vigil, golden fish-and-lotus donation, and year-long Daśāvatāra g

Nandikeshwar ne Narad ko ek raja ki kahani sunayi jiska naam Pushpavahan tha. Uske paas Brahma ka di
Matsya Purana Adhyaya 100 explains the Vibhūti-Dvādaśī vow through King Puṣpavāhana’s karmic past, Puṣkara-Lavaṇācala pilgrimage, Viṣṇu worship with lotuses, charity, jāgaraṇa, and the promise of nirv

Naradaji ne Nandikeshvar se poocha ki kaun se vrat karna chahiye. Nandikeshvar ne unko Vrata-Shashth
Matsya Purana Adhyaya 101 (Vrata-Ṣaṣṭhī) lists sixty sacred vows: fasting rules, Cāturmāsya restraints, and concluding gifts like cows, gold emblems, lamps, conch and houses, promising sin-destruction,

Nandikeshwar batate hain ki din ki shuruwat snan se karni chahiye. Snan se shareer aur mann dono saa
Matsya Purana Adhyaya 102 explains snāna as the first purifier, the mantra-based invocation of Gaṅgā, mṛttikā-snāna for sin-removal, detailed tarpaṇa offerings to devas-ṛṣis-pitṛs with upavīta/nivīta

Nandikeshwar ne Prayaga ki baat sunayi jo Markandeya ne Yudhishthir ko batayi thi. Bharat yudh ke ba
Matsya Purana Adhyaya 103 introduces Prayaga Mahatmya through Yudhishthira’s post-war remorse. Markandeya explains Kshatriya dharma and prescribes Prayaga-gamana as the foremost act for destroying sin

Yudhishthira ne Markandeya se Prayaga ke baare mein poocha ki wahan kaise jaayein aur wahan marne wa
Matsya Purana Adhyaya 104 explains Prayaga’s tirtha-mahatmya: how to approach the pilgrimage, the fruits of bathing at the Ganga-Yamuna confluence, divine guardianship of the kshetra, and the liberatio

Markandeya Rishi king ko batate hain ki Prayaga ka sabse khaas gun suno. Jo log Ganga aur Yamuna ke
Matsya Purana Adhyaya 105 explains Prayaga Mahatmya: merit from death or remembrance at the Ganga-Yamuna confluence, and details go-dana (cow donation) rules, rewards, and why cow-gifting is called the

Yudhishthir ne kaha ki Prayaga ki mahanta sunne se paap khatam ho jate hain, aur unhone pucha ki wah
Matsya Purana Adhyaya 106 explains the Prayaga pilgrimage procedure, ethics of yatra, key Prayaga tirthas (Sangam, Sandhyavata, Koti-tirtha), and the Ganga’s supreme power in Kali Yuga, granting sin-re

Markandeya ne raja ko Prayaga ki baat batayi aur Ganga ke uttar kinar par Manasa tirtha bataya. Waha
Matsya Purana Adhyaya 107 explains Prayaga’s tīrtha-mahātmyā: Mānasā tīrtha, Māgha snāna at the Gaṅgā-Yamunā saṅgama, eclipse bathing (Rāhu-grasta Soma), and Ṛṇa-pramocana tīrtha, detailing fasts, tapas

Yudhishthira ne Markandeya se pucha ki anashaka vrat kya hai aur iska kya fal milta hai. Markandeya
Matsya Purana Adhyaya 108 explains Prayaga’s five-yojana sacred circuit, the Anashaka fast, expiatory bathing vows, and Yamuna’s tirthas, showing how faith, restraint, and snana destroy sins and grant

Markandeya ne Yudhishthira ko bataya ki Brahma ne kaha tha ki kai tirth paap mitate hain. Yudhishthi
Matsya Purana Adhyaya 109 explains Prayāga as the Tīrtharāja, addresses doubts on why one tīrtha is supreme, and links tīrtha merit with śraddhā, śāstra-pramāṇa, yoga vs karma, and Rajadharma ethics s

Yudhishthira ne Markandeya se poocha ki sabse best tirtha kaun sa hai. Markandeya ne bataya ki Praya
Matsya Purana Adhyaya 110 explains the Prayaga Mahatmya: Gaṅgā-Yamunā saṅgama, countless tīrthas, ritual authority of Vedas and yajñas, and the promise of sin-destruction, heaven, and jātismaratva, show

Yudhishthira ne Markandeya se Prayaga ke baare mein poora batane ko kaha. Markandeya ne bataya ki Pr
Matsya Purana Adhyaya 111 explains Prayaga’s eternal sanctity, the Trimurti’s cosmic roles (creation-preservation-dissolution), the five-yojana sacred mandala, and key deities like Veṇī-Mādhava and Ma

Yudhishthira aur Pandav ne brahman, guru aur deviyon ka samman kiya. Krishna aaye aur unki puja hui,
Matsya Purana Adhyaya 112 concludes the Prayaga Mahatmya: Yudhisthira’s re-coronation, Krishna’s counsel, daily japa-homa and remembrance of Prayaga, why tirtha-yatra can surpass yajna, and the ethica

Rishiyon ne Suta se poocha ki brahmand kaisa bana hai, dvip, samudra aur parvat sab batao. Suta ne k
Matsya Purana Adhyaya 113 explains Jambūdvīpa’s seven varṣas, the major mountain ranges, and Mount Meru’s yojana-measurements and four-color symbolism, framing sacred geography, divine realms, and idea

Rishiyon ne Suta se Bharat varsh ke baare mein naya vivran manga. Suta ne bataya ki Bharat varsh woh
Matsya Purana Adhyaya 114 explains Bhārata-varṣa as the karmabhūmi where svarga and moksha are attainable, mapping its nine divisions, kulaparvata mountains, sacred rivers, and janapadas, then extendin

Manu ne Janardan se poocha ki Pururavas ke paas aisi khoobsurati aur daulat kaise aayi thi. Urvasi n
Matsya Purana Adhyaya 115 explains the karmic cause behind King Purūravas’ beauty and fortune, warns against abhyaṅga-bath during fasting, and begins the king’s tapas journey toward the Airāvatī tīrth

Suta ji kahate hain ki Pururavas Himalaya mein ek pavitra nadi ke paas pahuncha. Usne wahan ek adbhu
Matsya Purana Adhyaya 116 summary: Suta describes King Pururavas beholding a divine Himalayan river revered by Indra, sages, Gandharvas and Apsaras, an exquisite tirtha-mahatmya on purity, sin-destruct

Suta batate hain ki ek raja pavitra nadi aur thandi hawa se fresh hoke Himavat pahunchta hai. Pahad
Matsya Purana Adhyaya 117 describes the sacred Himalaya (Himavat): deodara-clad slopes, cloud-crowned peaks, waterfalls, celestial beings, and the belief that merely beholding the mountain destroys sin

Suta batate hain ki Pururavas daiva-yoga aur Bhagwan ki kripa se ek mushkil parantu sundar pahadi ta
Matsya Purana Adhyaya 118 describes King Purūravas reaching Sage Atri’s hermitage: an ideal tapovana with detailed plantings, vine pavilions, lotus waters, warm/cool channels, and a non-violent ecology

Suta ne ek pahadi ka bataya jahan ek chupa hua gufa tha. Raja ne jasmine phoolon se ghira ek darwaza
Explore Matsya Purana Adhyaya 119: a sacred cave-kṣetra with a jewel lake and measured, square sanctuary, culminating in detailed Vastu-Śilpa instructions for depicting Janārdana (Viṣṇu) reclining on

Suta ne aage bataya ki Raja Pururavas ne tyag aur tapasya shuru ki thi. Usne dekha ki Apsarayen aur
Matsya Purana Adhyaya 120: King Purūravas witnesses Apsarases and Gandharvas at play yet remains steadfast in tapas and Janārdana worship, receives a divine dream, meets Sage Atri, and gains Viṣṇu’s b

Suta ji batate hain ki Himavat aur Kailasa ke pahad kaise hain. Wahan Alaka mein Kubera rehte hain G
Matsya Purana Adhyaya 121 maps Kailāsa-Mānasarovara sacred geography and narrates Bhagiratha’s tapas, Śiva restraining Gaṅgā, and her seven streams, along with lakes, rivers, Yakṣa realms, and varṣa-wi

Suta ne bataya ki Shakadvip ka size Jambudvip se double hai. Iske saat pahad hain aur har varsh ka a
Matsya Purana Adhyaya 122 maps Śākadvīpa and successive dvīpas with precise proportional dimensions, seven mountains, varṣa divisions, and seven Gaṅgā-form rivers, linking sacred geography to ideal dha

Suta ne sages ke sawal ka jawab diya aur Gomedaka dwip ka varnan kiya. Iske char taraf Surodaka samu
Matsya Purana Adhyaya 123 maps Gomedaka and Puṣkara dvīpas, their mountains and oceans, explains Lokāloka (the light-dark boundary), moon-driven ocean tides, and a tenfold elemental hierarchy, ending w

Suta ne bataya ki Suraj aur Chandrama kaise chalte hain aur unka maap kitna bada hai. Dharti aur aas
Explore Matsya Purana Adhyaya 124: Sun-Moon motions, yojana-based cosmic measurements, uttarāyaṇa/dakṣiṇāyaṇa and viṣuva, sandhyā time theory, Lokāloka (light-dark boundary), Lokapālas, Pitṛyāna, and

Rishi log Suta se puchne lage ki suraj chandrama grah kaise chalte hain aur takrate kyun nahi. Suta
Matsya Purana Adhyaya 125 explains how Dhruva (Pole Star) governs the orderly motion of Sun, Moon, planets and nakshatras, details yogas and ayanas, describes cloud-rain formation, and presents a symb

Suta ne bataya ki Surya ke saath har mahine alag-alag devta log sath chalte hain. Prajapati, Rishi,
Matsya Purana Adhyaya 126 explains the Sun’s chariot retinues assigned month-by-month, their roles in sustaining Sūrya’s radiance, the solar origin of rain and food, and the Purāṇic reason Soma (the M

Suta ne bataya ki har graha ka apna ratha aur ghoda hai. Surya aur Chandrama jaise graha apni gaadi
Matsya Purana Adhyaya 127 explains the chariots and horses of Budha, Mars, Jupiter, Saturn, and Rahu, and teaches how all luminaries revolve around Dhruva (Pole Star) bound by wind-rays, introducing th

Adhyaya 128 opens with the sages requesting a renewed explanation of how divine temples should be co
Matsya Purana Adhyaya 128 explains how temple construction aligns with the Sun-Moon order, detailing fire’s forms, the solar water-cycle, rays that generate planets and nakṣatras, devagṛha celestial s

Rishi log puchte hain ki Shiva ji ka naam Purari kaise pada aur Tripura ek teer se kaise jala. Suta
Matsya Purana Adhyaya 129 explains how Śiva becomes Purāri and how Tripura (Maya’s three-tiered fortress of iron, silver, and gold) was made (with Pushya-yoga timing), empowered by boons, and destined t

Suta aage batate hain ki Daitya ne pehle apne man mein ek chalne wala qila socha. Usne Tripura naam
Matsya Purana Adhyaya 130 explains Maya’s construction of Tripura: the threefold moving fortress, with ramparts, gopuras, royal highways, public squares, gardens, waterworks, deep moats, and the three c

Maya ne Tripura pura banaya aur wahan bahut saare Daitya Danava aa gaye. Shehar khushiyon se bhara,
Matsya Purana Adhyaya 131 explains how Tripura, built by Maya, shifts from prosperity and Śiva-worship to ominous dream-portents as Alakṣmī, Kali, and quarrel enter, leading the Asuras to abandon dharma

Suta batate hain ki Tripura ke Danavon ne teeno lok barbad kar diye. Unhone mandir aur rishiyon ke a
Matsya Purana Adhyaya 132 explains the Dānavas of Tripura terrorizing the worlds, Brahmā’s counsel that Tripura must fall by a single arrow, and the gods’ powerful Śiva-stuti, plus the Viṣkambha rite a

Suta ne bataya ki devas pareshan ho gaye the Danavas se jo Tripura mein rehte the. Woh sab milkar Ma
Matsya Purana Adhyaya 133 describes the gods seeking Śiva’s refuge against Tripura, and the construction of a cosmic ratha where Vedas, planets, rivers, Oṃ and Vaṣaṭ become chariot-parts, culminating i

Suta batate hain ki devta log ikatthe ho gaye aur Narada jaldi Tripura pahunch gaya. Danav logon ne
Matsya Purana Adhyaya 134 explains the terrifying omens in Tripura, Nārada’s definition of dharma vs adharma, Rudra’s approach to destroy Tripura, and Maya’s final refuge in Śiva leading to fearlessne

Adhyaya 135 unfolds as a high-intensity martial and cosmological episode within the Tripura narrativ
Read Matsya Purana Adhyaya 135 summary: Ilāvṛta’s sacred setting, Śiva’s Puṣya‑yoga strategy to burn Tripura with one arrow, Maya’s māyā-driven assaults, Nandin’s slaying of Vidyunmālī, and the Devas’

Maya Tripura mein ghus ke sochta hai ki koi bhi suraksha akhir mein kaam nahi aati. Wo Mahadev ki sa
Matsya Purana Adhyaya 136 explains Maya’s life-restoring vāpī (nectar stepwell) in Tripura, the doctrine of Kāla overruling fortresses, and how Janārdana neutralizes Asura revival by drinking the rese

Pramathon ne Daityon ko hara kar bhaga diya aur woh dar ke maare Tripura mein chale gaye. Maya ne hi
Matsya Purana Adhyaya 137 narrates the Tripura-demons’ defeat by Śiva’s Pramathas, Maya’s counsel and ocean-refuge strategy, the mystery of the hidden amṛta-like vāpī ‘drunk’ by Viṣṇu, and the gods’ c

Indra aur devta apni sena le kar Tripura ki taraf badhte hain aur dhol nagade bajte hain. Asuron ko
Matsya Purana Adhyaya 138 describes the siege of Tripura: divine armies, terrifying omens, ocean creatures joining the war, the guarding of the four gates by Lokapālas, and Nandin’s slaying of Tāraka

Taraka ke marne ke baad Maya Danavas ko dara hua dekhta hai aur unhe himmat deta hai. Woh kehta hai
Matsya Purana Adhyaya 139 summarizes Maya’s strategic counsel to the Danavas to defend Tripura until Puṣya-yoga, followed by a vivid moonlit pradoṣa scene of lamps, music, and revelry that foreshadows

Adhyaya 140 unfolds as Sūta’s battlefield narration of the Tripura episode, where the Devas and Rudr
Matsya Purana Adhyaya 140 narrates Rudra-vijaya: Nandī’s duel with Vidyunmālī, the Puṣya-yoga alignment of Tripura, Śiva’s tri-divine arrow, the city’s fiery collapse into the ocean, and the phalaśrut

Rishiyon ne Suta se poocha ki Pururavas har mahine amavasya ko swarg kaise jaate hain. Suta ne batay
Matsya Purana Adhyaya 141 explains Purūravas’ Amāvāsyā ascent, Soma as svadhā-amṛta for the Pitṛs, classifications of ancestral beings, and precise parva-sandhi/tithi rules (Kuhū, Sinīvālī, Rākā, Anum

Rishiyon ne Suta se pucha ki pehle Svayambhuva Manvantara mein kitne caturyuga the. Suta ne bataya k
Matsya Purana Adhyaya 142 explains ancient Indian time-reckoning from nimeṣa to deva-years, computes the four yugas with sandhyā/sandhyāṃśa, defines Manvantara and Kalpa measures, and outlines Tretā-y

Treta yuga ki shuruwat mein rishiyo ne poocha ki yajya pehle kaise shuru hua. Suta ne bataya ki duni
Matsya Purana Adhyaya 143 explains how yajña began at the start of Tretāyuga, narrates Indra’s Aśvamedha, and presents a major dharma debate on animal sacrifice vs. non-violent offerings, ending with t

Suta ne bataya ki Treta ke baad Dvapara yug shuru hota hai. Is yug mein logon ki shakti kam hoti hai
Matsya Purana Adhyaya 144 explains Dvāpara-Kali Yuga decline, Śruti-Smṛti confusion, the division of the one Veda into four, Puṣya-Kali hardships, and Manvantara reckoning (71 caturyugas) with the ret

Suta rishiyon ko samjhate hain ki har Manvantara mein Manu aur Saptarishi dharam ko sambhalte hain.
Matsya Purana Adhyaya 145 explains Manvantara cycles and Yuga-dharma (lifespans and body-measures), defines Śrauta vs Smārta dharma and śiṣṭācāra, and details creation philosophy (mahat-ahaṃkāra, kṣet

Rishiyon ne Suta se pucha ki Matsya ne Taraka ke marne ki kahani kab batayi. Suta ne kaha ye kahani
Matsya Purana Adhyaya 146 summary: sages question Sūta on Tāraka’s death and Guha (Skanda) birth, followed by Dakṣa-Kaśyapa genealogy, Diti’s tapas, Indra’s intervention, the Maruts episode, and the r

Adhyāya 147 advances the Deva–Asura conflict through the domestic and political catalyst of Varāṅgī’
Matsya Purana Adhyaya 147 narrates Varāṅgī’s plea for a deliverer son, Brahmā’s counsel on true renunciation, the boon of Tāraka’s birth, terrifying cosmic omens, and Tāraka’s consecration as Asura so

Tarakasur ne Asuron ko bola ki Deva se purana dushmani hai, pehle tapas se taakat lo. Wo Pariyatra p
Matsya Purana Adhyaya 148: Tārakāsura’s fierce tapas wins Brahmā’s boon, followed by the Deva-Asura war mobilization and Bṛhaspati’s statecraft teaching on sāma-bheda-dāna-daṇḍa, ending with Indra’s c

Suta ne bataya ki devta aur daitya ek dusre pe toot pade. Yuddh bhoomi par zor dar awaz aur gussa fa
Matsya Purana Adhyaya 149 describes the devas-daityas war in dramatic detail: battle formations of chariots, elephants, horses and infantry, a catalogue of weapons and arrows, and the blood-soaked afte

Yama aur Grasana ke beech badi ladai hui, dono ne teer aur gada se ek dusre pe hamla kiya. Yama gir
Matsya Purana Adhyaya 150 summary: Yama battles Grāsana, Kubera is routed by Jambha/Kujambha, Kālanemi unleashes tamasic māyā and astras shake the cosmos, until Viṣṇu awakens, rides Garuḍa, and subdues

Suta ne yuddh ka varnan jari rakha. Nimi aur uske sathiyon ne Vishnu par kai tarah ke astra chalaye.
Matsya Purana Adhyaya 151 narrates Viṣṇu’s fierce battle with the Daityas: Nimi, Jambha, Śumbha, and commander Grasana, detailing Raudra Astra, Brahmāstra countering, Kāla-daṇḍa missile, and Sudarśana’s

Grasana ke marne ke baad Danavo ne bahut saare hathiyar chalaye, lekin Vishnu ji ne unhe better astr
Matsya Purana Adhyaya 152 summary: Viṣṇu defeats Mathana, subdues Mahīṣa despite Brahmā’s boon, warns Śumbha of maiden-fated death, and withdraws with Garuḍa after a fierce Daitya assault, key insights

Indra ne socha ki Hari haar gaye hain, lekin Vishnu ne kaha ki Jambha ko maarna tumhara kaam hai. De
Matsya Purana Adhyaya 153 narrates Indra’s crisis, Vishnu’s counsel, the deployment of the Eleven Rudras, and the epic astra-war culminating in Jambha’s death and Tāraka’s furious advance, complete cha

Daitya logon ne devaton ko pakad liya aur sharmnak haal kar diya. Brahma ne bataya ki Taraka ka vard
Matsya Purana Adhyaya 154 explains the divine plan to defeat Tāraka: Brahmā’s boon-logic, Niśā’s mission, Pārvatī’s birth and tapas, Nārada’s clarification about Śiva as the unborn husband, and the Kā

Shiv ne Parvati se kaha ki unki body par safed chamak hai jaise chandan, aur unhone mazaak mein kaha
Matsya Purana Adhyaya 155: Śiva and Pārvatī’s heated samvāda on blame, honor, and speech, ending with Umā’s departure and her vow of tapas to attain Gaurī-hood after being called Kṛṣṇā, with Vīraka ap

Kusumamodini ne Girija se pucha ki tum kahan ja rahi ho. Girija ne bataya ki Shankar gussa mein hain
Matsya Purana Adhyaya 156 narrates Umā’s intense tapas, the asura ĀḌi’s māyā disguise as Pārvatī, Śiva’s recognition through the missing lotus-mark, the demon’s slaying, and the resulting curse on Vīr

Devi ne naraz hoke ek shraap diya aur uske baad unka gussa itna badh gaya ki ek sher ban ke nikla. B
Matsya Purana Adhyaya 157 summary: Girijā’s transformation into radiant Kauśikī, the lion born of divine wrath, Brahmā’s boon affirming her as half of Śiva, and Vīraka’s gatekeeping episode after a Da

Viraka ne Ma Gauri ko rok diya, to unhone apni pehchan batayi. Unhone kaha ki yeh gora roop Brahma j
Matsya Purana Adhyaya 158 explains Mahāgaurī’s entry to Śiva’s secret abode, Vīraka’s hymn, Agni’s role in bearing Śiva’s potency, the creation of a golden lotus-lake, and the miraculous birth of six-

Suta ne bataya ki Skanda kaise prakat hue aur unke che chehre kyu hain. Krittika ne inhe doodh pilay
Matsya Purana Adhyaya 159 explains why Skanda is called Ṣaṇmukha/Viśākha/Kārttikeya, narrates his abhiṣeka in Caitra, the Devasenā alliance and divine gifts, and opens the Tāraka episode with envoy di

Adhyāya 160 continues Sūta’s narration of the Deva–Asura conflict culminating in Tāraka’s destined d
Matsya Purana Adhyaya 160 narrates Skanda’s battle with Tāraka: Kumāra’s teaching on true śāstra, the climactic śakti strike, and the phalaśruti promising fame, prosperity, sin-removal, and sāyujya wit

Rishiyon ne Hiranyakashipu ki maut aur Narasimha ki kahaani sunne ko kaha. Hiranyakashipu ne bahut l
Matsya Purana Adhyaya 161 narrates Hiranyakashipu’s extreme tapas, Brahma’s granting of near-invulnerability boons, the gods’ appeal to Vishnu for refuge, and a detailed, Vastu-relevant description of

Adhyāya 162 unfolds as a high-theology battle tableau framed in Sūta’s narration. Narasiṃha arrives
Matsya Purana Adhyaya 162 narrates Narasiṃha’s awe-inspiring arrival, Prahlāda’s vision of the Lord as the cosmos, and Hiraṇyakaśipu’s massive astra-assault, ending with Narasiṃha standing unmoved like

Suta ne bataya ki daitya-danav sena ne Narasimha Bhagwan pe war kiya. Unke baan aur chakra kaam nahi
Matsya Purana Adhyaya 163 narrates Narasiṃha’s battle with Hiraṇyakaśipu, the defeat of daitya māyā, and a detailed list of yugānta-like omens: planets, winds, meteors, blood-rain, ending with the demon

Narasimha ki mahima sunke sages ne kaha ki ab Padmanabha ke kamal-creation ka poora bataye. Suta ne
Matsya Purana Adhyaya 164 introduces the Padma Mahakalpa creation: Manu asks how the lotus-universe arises from Padmanabha during yogic sleep, how pralaya dissolves the elements, and how Prajapatis em

Matsya raja ko batate hain ki char yug hote hain aur har ek ka alag time hota hai. Kritayug mein dha
Matsya Purana Adhyaya 165 explains the durations of the four yugas with sandhyā junctions, the decline of dharma and varṇa-āśrama order from Kṛta to Kali, and the cosmic timetable of Brahmā’s day lead

Matsya batate hain ki yug khatam hone par Narayan ki suraj jaisi chamak se saari paani sookh jaati h
Matsya Purana Adhyaya 166 explains pralaya: Narayana dries the oceans, elements and senses withdraw, fire consumes the worlds, then a divine flood forms the ekārṇava as Vishnu enters yogic sleep, plus

Jab pralaya aata hai to duniya ek samundar ban jati hai aur Narayan Hans ban ke pani pe sota hai. Wo
Matsya Purana Adhyaya 167 explains Ekārṇava pralaya and Nārāyaṇa as Haṃsa, teaches the Upaniṣadic secret of Puruṣa-Yajña, enumerates the sixteen ṛtviks, and narrates Mārkaṇḍeya’s astonishing vision of

Matsya Bhagwan batate hain ki shuru mein sirf paani tha aur sab shaant tha. Phir ek crack aayi jisse
Matsya Purana Adhyaya 168 explains cosmic creation from the still ocean: the fissure (chidra), rise of sound and Vāyu, birth of Vaiśvānara fire, expansion of ākāśa, and Hari’s navel-lotus that foresha

Matsya raja ko batate hain ki Narayan ne ek bade sonay ke kamal mein Brahma ko paida kiya. Yeh kamal
Matsya Purana Adhyaya 169 explains Brahmā’s manifestation in the golden lotus from Nārāyaṇa, the lotus-form Earth (Padmā/Rasā), Jambūdvīpa’s sacred geography, divine mountains and tīrtha-bearing river

Adhyaya 170 narrates the rise and defeat of the asuras Madhu and Kaiṭabha, born from an obstruction
Matsya Purana Adhyaya 170 explains the Madhu-Kaiṭabha episode in the cosmic ocean: rajas-tamas as deluding powers, Brahmā’s yogic refuge in sattva, and Nārāyaṇa’s boon that leads to their death on His

Brahma ji ne kamal pe khade ho kar bahut tapasya ki. Narayan ne Shambhu roop mein unke saamne aakar
Matsya Purana Adhyaya 171 explains Brahma’s lotus-austerity, the Satya-Rta teaching, creation of realms, Gayatri and the four Vedas, Prajapati lineages (Daksha-Kashyapa), Surabhi’s Rudras and cows, an

Matsya raja ko batate hain ki Vishnu ko har yug mein alag naam se pukara jata hai, jaise Hari, Vaiku
Matsya Purana Adhyaya 172 explains Vishnu’s identity as Hari, Vaikuṇṭha, and Kṛṣṇa, narrates the Tārakāmaya war, the gods’ surrender to Nārāyaṇa, Vishnu’s awe-inspiring manifestation amid ominous port

Vishnu ji ki baat sun ke Daitya aur Danava ne ladai ki taiyari tez kar di. Maya ne ek bada sona ka r
Matsya Purana Adhyaya 173 describes the Daityas and Dānavas preparing for war, including Maya’s imperishable golden chariot and a fearsome iron war-chariot, plus the named Asura leaders, weapons, moun

Matsya ji ab Devata ki sena batate hain. Indra apne log le kar aage badhte hain aur aasman mein achh
Matsya Purana Adhyaya 174 describes the full array of the gods’ Vaiṣṇava host: Indra, Yama, Varuṇa, Kubera, Sūrya, Soma, and Viṣṇu on Garuḍa, mapping cosmic directionality (Lokapālas) and divine weapons

Deva aur Asura ke beech badi ladai hui aur Daitya ne apni maya se devatao ko phans liya. Indra ne va
Matsya Purana Adhyaya 175 narrates the Deva-Asura war, Indra’s tāmasa weapon, the birth of Aurva fire from sage Ūrva’s tapas, Brahmā’s placement of the Vaḍavā submarine fire, and Varuṇa’s plan to use

Indra khush hoke Soma ko yudh mein aage bhejte hain ek thanda hathiyar leke. Indra bolte hain Soma R
Matsya Purana Adhyaya 176 describes Indra commissioning Soma with a frost-weapon to break Asuric māyā, praising the Moon as yajña-rasa, oṣadhiśa, and measurer of time through waxing and waning, culmin
Adhyaya 1 teaches dharmic preservation during cosmic crisis: Manu embodies the ideal protector-king who responds with compassion (saving the small fish) and obedience to divine instruction (gathering beings into the boat). The chapter frames Pralaya not as mere catastrophe but as a cyclical transition where righteous leadership, guided by Viṣṇu (Matsya), safeguards life and enables renewal at the start of Kṛtayuga.
This chapter primarily covers Creation-cycle theology (Pralaya and yuga transition) and Rajadharma in archetypal form (the king as guardian of beings). It also establishes Purāṇic transmission (Sūta narrating to the Naimiṣāraṇya sages). Vastu-śāstra and detailed genealogies are not yet developed here; they are foreshadowed by the sages’ broader questions about cosmic origins and divine forms.
Matsya first tests Manu’s compassion through the ever-growing fish that cannot be contained in smaller waters. After revealing Himself, Matsya warns of imminent flooding, provides a boat made by the gods, instructs Manu to place all classes of beings inside, and tells him to fasten the boat to Matsya’s horn when yuga-end winds strike—thus ensuring survival through Pralaya and Manu’s role as future progenitor (Prajāpati).
The chapter teaches how dharma and knowledge are preserved through cosmic collapse: Matsya instructs Manu to safeguard the Veda (as the ‘Veda-boat’) and the seed-forms of beings during antarakṣaya pralaya, emphasizing divine guidance, disciplined yoga, and continuity of creation after dissolution.
This adhyāya is primarily Sṛṣṭi–Pralaya (creation and dissolution) and the Matsya-Avatāra rescue narrative. It also functions as an index of forthcoming Dharma material—dāna, śrāddha, varṇa-āśrama, iṣṭa-pūrta, and devatā-pratiṣṭhā—while genealogy/manvantara themes are named as part of the Purāṇa’s scope rather than detailed here. Vāstu is not taught in this chapter, but the ‘world-structure’ cosmogony provides the cosmographic base later used by Vāstu and temple-planning sections.
Matsya orders Manu to board a boat identified with the Veda, gather life-seeds, and fasten the boat to Matsya’s horn using a serpent as a rope. When the deluge turns the worlds into a single ocean, horned Matsya appears at the foretold time and tows/protects the boat until the flood passes.
Saṃvarta, Bhīmanāda, Droṇa, Caṇḍa, Balāhaka, Vidyutpatāka, and Śoṇa—described as laya-vārida, the rain-bearing agents of dissolution.
It links creation to both revelation and metaphysics: Brahmā’s tapas precipitates the manifestation of the Vedas and śāstric disciplines, and creation proceeds through an enumerated Sāṅkhya sequence (Prakṛti/Pradhāna → Mahat → Ahaṅkāra → indriyas/mind → tanmātras → five elements). The chapter also teaches that cosmic origins and human genealogy (Svāyaṃbhuva Manu) are grounded in these principles, while the chaturmukha episode functions as a theological narrative explaining Brahmā’s multiple faces and the dynamics of desire, shame, and creative impetus.
This chapter is primarily Sṛṣṭi (creation philosophy) and Puranic genealogy. Dharma appears as a principle/personification arising from Brahmā, alongside Kāma, krodha, lobha, and moha—showing a dharma-psychology bridge. Genealogy is explicit in the list of ten mind-born sages and the birth of Svāyaṃbhuva Manu (Virāṭ/Adhipuruṣa) and the broader Manu succession. Vāstu/architecture is not a focus in Adhyāya 3; it serves instead as a cosmological foundation that later Vāstu and rājadharma sections can presuppose.
The chapter teaches that primordial creation (ādi-sṛṣṭi) operates on a divine, suprasensory plane and should not be over-analyzed using ordinary human ethical categories. It also establishes a Vedic-theological principle: Brahmā is Veda-personified, and Gāyatrī/Sāvitrī is his inseparable presiding śakti—hence Sāvitrī recitation/approach is presented as intrinsically faultless, even while the narrative acknowledges Brahmā’s shame and the karmic consequence enacted through Kāma’s curse.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Vedapath Gold
Reading stays free, with or without Gold. It is for when you would rather listen: Sanskrit recitation and a spoken translation in 10 languages across the library, on this site and in the app, plus weekly Mudras for your questions and every comic and video episode open.