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Sukta 10.115
Kaṇva (Kāṇva tradition indicated by 10.115.5; hymn as a whole is Kāṇva-associated)
Agni (as child, messenger, establishing power)
Triṣṭubh (typical for Agni hymns in this register; verify by scan)
Is mantra mein Agni ki tarif hai jo ek ajab bacche jaisa hai. Wo apni dono Maa se bhi aage badh jata hai. Fir wo insaan aur devta ke beech khabar le kar jata hai. Agni yagya ka kaam theek se chalata hai aur sab surakshit rakhta hai. Ye Kanva parivar ke liye khaas hai. Ant mein vaushat ki awaaz aur baar baar namas ke saath puja hoti hai.
Mantra 1
चित्र इच्छिशोस्तरुणस्य वक्षथो न यो मातरावप्येति धातवे । अनूधा यदि जीजनदधा च नु ववक्ष सद्यो महि दूत्यं चरन् ॥
Dekho kaise ek chhota baccha itna tezi se badhta hai. Woh apni dono maa se bhi aage nikal jaata hai. Jab woh raste pe chalta hai, turant ek bada kaam lekar chal pada. Woh ek messenger ki tarah kaam kar raha hai.
Mantra 2
अग्निर्ह नाम धायि दन्नपस्तमः सं यो वना युवते भस्मना दता । अभिप्रमुरा जुह्वा स्वध्वर इनो न प्रोथमानो यवसे वृषा ॥
Agni ka naam rakha gaya hai kyunki woh deta hai aur kaam karta hai. Woh jungle ko jala ke raakh bana deta hai. Puja mein woh chamach se ghee dalta hai aur aage badhta hai. Woh ek bail ki tarah taqat se khana paida karta hai.
Mantra 3
तं वो विं न द्रुषदं देवमन्धस इन्दुं प्रोथन्तं प्रवपन्तमर्णवम् । आसा वह्निं न शोचिषा विरप्शिनं महिव्रतं न सरजन्तमध्वनः ॥
Hum uske liye prayas karte hain jo pakka baitha hai. Woh Soma hai, jaise samundar mein lahrein uthti hain. Woh aage badhta hai jaise koi aag le ke chal raha ho. Uski taakat door tak hai. Woh apna kaam pakka kar ke chalta hai.
Mantra 4
वि यस्य ते ज्रयसानस्याजर धक्षोर्न वाताः परि सन्त्यच्युताः । आ रण्वासो युयुधयो न सत्वनं त्रितं नशन्त प्र शिषन्त इष्टये ॥
Jab uski aag tez hoti hai, to hawa uske aas-paas ghoorti hai. Woh hilta nahi. Khushi bhari taakat aati hai, jaise yoddha ladne aate hain. Woh aage badhte hain, apna kaam poora karne ke liye taiyaar hote hain.
Mantra 5
स इदग्निः कण्वतमः कण्वसखार्यः परस्यान्तरस्य तरुषः । अग्निः पातु गृणतो अग्निः सूरीनग्निर्ददातु तेषामवो नः ॥
Yeh Agni hai, Kanva rishiyon ka sabse bada saathi. Woh andar aur bahar sab paar kar deta hai. Agni gaane wale ki raksha kare. Rishiyon ki bhi raksha kare. Aur humein bhi unki tarah suraksha de.
Mantra 6
वाजिन्तमाय सह्यसे सुपित्र्य तृषु च्यवानो अनु जातवेदसे । अनुद्रे चिद्यो धृषता वरं सते महिन्तमाय धन्वनेदविष्यते ॥
Agni bahut taakat wala hai, woh jeet leta hai. Uska parivar achha hai, chamakdaar hai. Woh andar ki pyaas mein ghoorta hai. Jatavedas ke peeche chalta hai. Jab koi sookha padta hai, phir bhi jo himmat karta hai aur bada vardaan maangta hai, usko woh bada devta milta hai.
Mantra 7
एवाग्निर्मर्तैः सह सूरिभिर्वसुः ष्टवे सहसः सूनरो नृभिः । मित्रासो न ये सुधिता ऋतायवो द्यावो न द्युम्नैरभि सन्ति मानुषान् ॥
Agni chamakta hai aur achha hai. Insan use puja karein, gyani logon ke saath. Woh taakat wala beta hai jaise logon mein koi balwan ho. Mitra jaise jo sach ke raaste chalte hain, aasman jaise chamakte hain, waise hi woh log insaan ke upar khade rehte hain. Use oopar le jaate hain roshni ki taraf.
Mantra 8
ऊर्जो नपात्सहसावन्निति त्वोपस्तुतस्य वन्दते वृषा वाक् । त्वां स्तोषाम त्वया सुवीरा द्राघीय आयुः प्रतरं दधानाः ॥
Hey balak, tum shakti ke ho, bahut taqatwar ho. Jab log sahi se tareef karte hain, toh shabd ki jeet tumhe nazar karti hai. Hum tumhe yaad karenge. Tumhari wajah se hum bhi bahut taqatwar bane. Humari umar lambi ho aur hum aage badhte rahen.
Mantra 9
इति त्वाग्ने वृष्टिहव्यस्य पुत्रा उपस्तुतास ऋषयोऽवोचन् । ताँश्च पाहि गृणतश्च सूरीन्वषड्वषळित्यूर्ध्वासो अनक्षन्नमो नम इत्यूर्ध्वासो अनक्षन् ॥
Agni, Vrishti-havya ke bete rishi the. Unhone tumhe sahi se prayas kiya aur baat ki. In log ko aur jo log gaate hain un sab ko bacha ke rakhna. Woh vashat vashat bol ke upar uth gaye. Phir namo namo bol ke aur bhi upar gaye.
Because the fire is freshly born when kindled, yet it quickly becomes powerful and effective. The hymn uses this image to show how Agni grows fast and immediately takes up his divine work.
They are commonly understood as the two sources of fire (often heaven and earth, or the two fire-sticks used in kindling). The verse says Agni surpasses his origins and becomes firmly established in his role.
“Vaṣaṭ” is a sacrificial exclamation used to send the offering forth through Agni. “Namo nama” means repeated obeisance, marking reverence and a concluding uplift in the ritual.
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