Sarga 58

Verse 5.58.1

ततस्तस्य गिरेः शृङ्गे महेन्द्रस्य महाबलाः।हनुमत्प्रमुखाः प्रीतिं हरयो जग्मुरुत्तमाम्।।।।

Then, upon the peak of Mount Mahendra, the mighty Vānara warriors—led by Hanumān—attained the highest joy.

Verse 5.58.2

तं ततः प्रीतिसंहृष्टः प्रीतिमन्तं महाकपिम्।जाम्बवान्कार्यवृत्तान्तमपृच्छदनिलात्मजम्।।।।

Then Jāmbavān, delighted and full of affection, asked Hanumān—the great monkey, son of Anila—for the complete account of all that had occurred.

Verse 5.58.3

कथं दृष्टा त्वया देवी कथं वा तत्र वर्तते।तस्यां वा स कथंवृत्तः क्रूरकर्मा दशाननः।।।।

She opened her mouth wide, matching my own measure as I had enlarged myself.

Verse 5.58.4

तत्त्वतस्सर्वमेतन्नः प्रब्रूहि त्वं महाकपे।श्रुतार्थाश्चिन्तयिष्यामो भूयः कार्यविनिश्चयम्।।।।

“Tell us truly and in full, O great ape, all that has happened. Having heard the matter, we shall reflect again and determine the proper course of action.”

Verse 5.58.5

यश्चार्थस्तत्त्र वक्तव्यो गतैरस्माभिरात्मवान्।रक्षितव्यं च यत्तत्र तद्भवान्व्याकरोतु नः।।।।

When we return, you—prudent and self-possessed—should tell us what ought to be reported there, and what should be guarded and left unspoken.

Verse 5.58.6

स नियुक्तस्ततस्तेन सम्प्रहृष्टतनूरुहः।प्रणम्य शिरसा देव्यै सीतायै प्रत्यभाषत।।।।

Having turned away from any hope of yielding to Rāvaṇa, resolved upon death, that fawn-eyed lady was—somehow—found by me at last, and quickly.

Verse 5.58.7

प्रत्यक्षमेव भवतां महेन्द्राग्रात्खामाप्लुतः।उदधेर्दक्षिणं पारं काङ्क्षमाण स्समाहितः।।।।

You yourselves witnessed it directly: leaping up into the sky from the peak of Mahendra, intent and composed, I sought to reach the southern shore of the ocean.

Verse 5.58.8

गच्छतश्च हि मे घोरं विघ्नरूपमिवाभवत्।काञ्चनं शिखरं दिव्यं पश्यामि सुमनोहरम्।।।।

Jānakī counted their speech as no more than a blade of grass; and their roaring threats against Sītā proved futile.

Verse 5.58.9

स्थितं पन्धानमावृत्य मेने विघ्नं च तं नगम्।उपसङ्गम्य तं दिव्यं काञ्चनं नगसत्तमम्।।।।कृता मे मनसा बुद्धिर्भेत्तव्योऽयं मयेति च।

Blocking my path, that mountain stood as an obstacle. Drawing near that splendid, golden best of mountains, I resolved in my mind: “I must break through it and pass.”

Verse 5.58.10

प्रहतं च मया तस्य लाङ्गूलेन महागिरेः।।।।शिखरं सूर्यसङ्काशं व्यशीर्यत सहस्रधा।

Struck by me with my tail, the sun-bright peak of that great mountain shattered into a thousand fragments.

Verse 5.58.11

व्यवसायं च तं बुद्ध्वा स होवाच महागिरिः।।।पुत्त्रेति मधुरां वाणीं मनः प्रह्लादयन्निव।

Perceiving his purpose and steadfast resolve, the great mountain spoke in a sweet voice, as though gladdening the heart, addressing him as “son”.

Verse 5.58.12

पितृव्यं चापि मां विद्धि सखायं मातरिश्वनः।।।।मैनाकमिति विख्यातं निवसन्तं महोदधौ।

Know me too as one like a paternal uncle to you—a friend of Mātariśvan (the Wind). I am famed as Maināka, dwelling in the great ocean.

Verse 5.58.13

पक्षवन्तः पुरा पुत्त्र बभूवुः पर्वतोत्तमाः।।।।छन्दतः पृथिवीं चेरुर्बाधमानाः समन्ततः।

On seeing me, the wicked-souled Rāvaṇa spoke with me and questioned me about my coming to Laṅkā and about the slaying of those rākṣasas.

Verse 5.58.14

श्रुत्वा नगानां चरितं महेन्द्रः पाकशासनः।।।।चिच्छेद भगवान् पक्षान्वज्रेणैषां सहस्रशः।

Hearing of the mountains’ deeds, Mahendra—the divine slayer of Pāka—sheared off their wings with his thunderbolt, shattering them into a thousand pieces.

Verse 5.58.15

अहं तु मोक्षितस्तस्मात्तव पित्रा महात्मना।।।।मारुतेन तदा वत्स प्रक्षिप्तोऽस्मि महार्णवे।

But I was saved from that danger by your great-souled father, Māruta. Then, dear child, I was cast into the vast ocean.

Verse 5.58.16

रामस्य च मया साह्ये वर्तितव्यमरिन्दम।।।।रामो धर्मभृतां श्रेष्ठो महेन्द्रसमविक्रमः।

O subduer of enemies, I must exert myself in Rāma’s service and support; for Rāma is foremost among the upholders of dharma, and his valor is equal to Mahendra’s.

Verse 5.58.17

एतच्छ्रुत्वा वचस्तस्य मैनाकस्य महात्मनः।।।।कार्यमावेद्य तु गिरेरुद्यतं च मनो मम।तेन चाहमनुज्ञातो मैनाकेन महात्मना।।।।

Having heard the words of the great-souled Maināka, I informed the mountain of my mission and of my resolved intent to proceed; and by that noble Maināka I was granted leave.

Verse 5.58.18

एतच्छ्रुत्वा वचस्तस्य मैनाकस्य महात्मनः।।5.58.17।।कार्यमावेद्य तु गिरेरुद्यतं च मनो मम।तेन चाहमनुज्ञातो मैनाकेन महात्मना।।5.58.18।।

Having heard the words of the great-souled Maināka, I declared my mission and my resolve to press onward; and the noble Maināka granted me leave.

Verse 5.58.19

स चाप्यन्तर्हितः शैलो मानुषेण वपुष्मता।शरीरेण महाशैलः शैलेन च महोदधौ।।।।

And that mountain, having assumed a human form, vanished once more—so the great mountain remained concealed in the great ocean, in its own mountain-body.

Verse 5.58.20

उत्तमं जवमास्थाय शेषं पन्थानमास्थितः।ततोऽहं सुचिरं कालं वेगेनाभ्यागमं पथि।।।।

Then, taking up my finest speed and setting out upon the remaining stretch of the route, I sped along the way for a long time.

Verse 5.58.21

ततः पश्याम्यहं देवीं सुरसां नागमातरम्।समुद्रमध्ये सा देवी वचनं मामभाषत।।।।

Then I beheld the goddess Surasā, mother of the nāgas, in the midst of the ocean; and that goddess addressed me with these words.

Verse 5.58.22

मम भक्षः प्रदिष्टस्त्वममरैर्हरिसत्तम।अतस्त्वां भक्षयिष्यामि विहितस्त्वं चिरस्य मे।।।।

“O best of monkeys, the Immortals have appointed you as my food; therefore I shall devour you—after a long time you have been allotted to me.”

Verse 5.58.23

एवमुक्त स्सुरसया प्राञ्जलिः प्रणतः स्थितः।विवर्णवदनो भूत्वा वाक्यं चेदमुदीरयम्।।।।

Thus addressed by Surasā, I stood with folded palms, bowing low; my face turned pale, and I spoke these words.

Verse 5.58.24

रामो दाशरथिः श्रीमान् प्रविष्टो दण्डकावनम्।लक्ष्मणेन सह भ्रात्रा सीतया च परन्तपः।।।।

“Rāma, the illustrious son of Daśaratha, the foe-scorcher, entered the Daṇḍaka forest together with his brother Lakṣmaṇa and with Sītā.”

Verse 5.58.25

तस्य सीता हृता भार्या रावणेन दुरात्मना।तस्या स्सङ्काशं दूतोऽहं गमिष्ये रामशासनात्।।।।

“His wife Sītā was abducted by the wicked Rāvaṇa. By Rāma’s command, I go as his messenger to meet her.”

Verse 5.58.26

कर्तुमर्हसि रामस्य साहाय्यं विषये सती।अथवा मैथिलीं दृष्ट्वा रामं चाक्लिष्टकारिणम्।।।।आगमिष्यामि ते वक्त्रं सत्यं प्रतिशृणोमि ते।

“Since you dwell within Rāma’s domain, it is fitting that you aid Rāma’s cause. Otherwise, after I have seen Maithilī and reported to Rāma—who acts without faltering—I shall return and enter your mouth; I promise you this as truth.”

Verse 5.58.27

एवमुक्ता मया सा तु सुरसा कामरूपिणी।5.58.27।।अब्रवीन्नातिवर्तेत कश्चिदेष वरो मम।

Thus addressed by me, Surasā—who can assume any form at will—said: “None may pass beyond me; such is the boon granted to me.”

Verse 5.58.28

एवमुक्तस्सुरसया दशयोजनमायतः।।।।ततोर्थगुणविस्तारो बभूवाहं क्षणेन तु।

When Surasā spoke thus, I—ten yojanas in length—expanded at once, in a moment, to an even greater measure, in keeping with my purpose.

Verse 5.58.29

मत्प्रमाणानुरूपं च व्यादितं च मुखं तया।।।।तद्दृष्ट्वा व्यादितं चास्यं ह्रस्वं ह्यकरवं वपुः।तस्मिन्मुहूर्ते च पुनर्बभूवाङ्गुष्ठमात्रकः।।।।

How did you find the divine lady Sītā? How is she faring there? And how is the ten-headed one—cruel in deed—conducting himself toward her? Tell us what took place.

Verse 5.58.30

मत्प्रमाणानुरूपं च व्यादितं च मुखं तया।।5.58.29।।तद्दृष्ट्वा व्यादितं चास्यं ह्रस्वं ह्यकरवं वपुः।तस्मिन्मुहूर्ते च पुनर्बभूवाङ्गुष्ठमात्रकः।।5.58.30।।

Seeing her mouth thus opened wide, I immediately made my body small; and in that very moment I became again no bigger than a thumb.

Verse 5.58.31

अभिपत्याशु तद्वक्त्रं निर्गतोऽहं ततः क्षणात्।अब्रवीत्सुरसा देवी स्वेन रूपेण मां पुनः।।।।

Darting swiftly into her mouth, I came out again in an instant. Then the goddess Surasā, resuming her own form, spoke to me once more.

Verse 5.58.32

अर्थसिद्ध्यै हरिश्रेष्ठ गच्छ सौम्य यथासुखम्।समानय च वैदेहीं राघवेण महात्मना।।।।सुखी भव महाबाहो प्रीताऽस्मि तव वानर।

“For the fulfillment of your purpose, O best of the Vānaras, go forth safely, gentle one, as you please. Bring Vaidehī to reunion with the great-souled Rāghava. Be happy, O mighty-armed Vānara—I am pleased with you.”

Verse 5.58.33

ततोऽहं साधु साध्विति सर्वभूतैः प्रशंसितः।।।।ततोऽन्तरिक्षं विपुलं प्लुतोऽहं गरुडो यथा।

Then all beings praised me, saying, “Well done! Well done!” Thereafter I sprang into the vast sky, like Garuḍa.

Verse 5.58.34

छाया मे निगृहीता च न च पश्यामि किंचन।।।।सोऽहं विहतवेगस्तु दिशो दश विलोकयन्।न किञ्चित्तत्र पश्यामि येन मेऽपहृता गतिः।।।।

Then my shadow was seized, and I could not see anything at all.

Verse 5.58.35

छाया मे निगृहीता च न च पश्यामि किंचन।।5.58.34।।सोऽहं विहतवेगस्तु दिशो दश विलोकयन्।न किञ्चित्तत्र पश्यामि येन मेऽपहृता गतिः।।5.58.35।।

With my speed checked, I looked around in all ten directions, yet I saw nothing by which I could know who had stolen my movement.

Verse 5.58.36

ततो मे बुद्धिरुत्पन्ना किन्नाम गगने मम।ईदृशो विघ्न उत्पन्नो रूपं यत्र न दृश्यते।।5.58.36।।

Then a thought arose in me: “What kind of obstacle has arisen for me in the sky—one whose form cannot be seen?”

Verse 5.58.37

अधोभागेन मे दृष्टि श्शोचता पातिता मया।ततोऽद्राक्षमहं भीमां राक्षसीं सलिलेशयाम्।।।।

Thinking thus, I cast my gaze downward; then I saw a fearsome rākṣasī dwelling in the waters.

Verse 5.58.38

प्रहस्य च महानादमुक्तोऽहं भीमया तया।अवस्थितमसम्भ्रान्तमिदं वाक्यमशोभनम्।।।।

That fearsome one laughed and, in a loud voice, addressed me. Steady and unflinching, she spoke to me these inauspicious words:

Verse 5.58.39

क्वासि गन्ता महाकाय क्षुधिताया ममेप्सितः।भक्षः प्रीणय मे देहं चिरमाहारवर्जितम्।।।।

“Where do you think you are going, O huge-bodied one—desired prey of my hunger? Become my food; satisfy this body of mine, long deprived of nourishment.”

Verse 5.58.40

बाढमित्येव तां वाणीं प्रत्यगृह्णामहं ततः।अस्यप्रमाणादधिकं तस्याः कायमपूरयम्।।।।

Then I answered her speech with “So be it,” and I expanded my body to a size greater than what she could measure against me.

Verse 5.58.41

तस्याश्चास्यं महद्भीमं वर्धते मम भक्षणे।न च मां साधु बुबुधे मम वा विकृतं कृतम्।।।।

Her huge and dreadful mouth kept widening in order to devour me; yet she did not properly perceive that I had already, of my own will, assumed a monstrous form.

Verse 5.58.42

ततोऽहं विपुलं रूपं संक्षिप्य निमिषान्तरात्।तस्या हृदयमादाय प्रपतामि नभ:स्थलम्।।।।

Then, in the space of a blink, I contracted my vast form, tore out her heart, and sprang up into the open sky.

Verse 5.58.43

सा विसृष्टभुजा भीमा पपात लवणाम्भसि।मया पर्वतसङ्काशा निकृत्तहृदया सती।।।।

That fearsome one, her arms slackened, fell into the salty ocean—she who was mountain-like—her heart torn out by me.

Verse 5.58.44

शृणोमि खगतानां च सिद्धानां चारणैस्सह।राक्षसी सिंहिका भीमा क्षिप्रं हनुमता हता।।।।

I heard those moving in the sky—the Siddhas along with the Cāraṇas—saying: “The fearsome rākṣasī Siṁhikā has been swiftly slain by Hanuman.”

Verse 5.58.45

तां हत्वा पुनरेवाहं कृत्यमात्ययिकं स्मरन्।गत्वा चाह महध्वानं पश्यामि नगमण्डितम्।।।।दक्षिणं तीरमुदधेर्लङ्का यत्र च सा पुरी।

Having slain her and recalling my urgent mission, I traveled a great distance and beheld the southern shore of the ocean, adorned with mountains, where the city of Lanka stands.

Verse 5.58.46

अस्तं दिनकरे याते रक्षसां निलयं पुरम्।।5.58.46।।प्रविष्टोऽहमविज्ञातो रक्षोभिर्भीमविक्रमैः।

When the sun had set, I entered the city, the abode of the demons, unnoticed by the fierce and valorous Rakshasas.

Verse 5.58.47

तत्र प्रविशतश्चापि कल्पान्तघनसन्निभा।।5.58.47।।अट्टहासं विमुञ्चन्ती नारी काप्युत्थिता पुरः।

As I was entering, a certain woman, dark like a cloud at the end of the cosmic age, rose up before me, letting out a loud and terrifying laugh.

Verse 5.58.48

जिघांसन्तीं ततस्तां तु ज्वलदग्निशिरोरुहाम्।।।।सव्यमुष्टिप्रहारेण पराजित्य सुभैरवाम्।प्रदोषकाले प्रविशं भीतयाऽहं तयोदितः।।।।

Then that terrifying one, with hair blazing like fire, rushed to kill me. Defeating her with a blow of my left fist, I entered at twilight.

Verse 5.58.49

जिघांसन्तीं ततस्तां तु ज्वलदग्निशिरोरुहाम्।।5.58.48।।सव्यमुष्टिप्रहारेण पराजित्य सुभैरवाम्।प्रदोषकाले प्रविशं भीतयाऽहं तयोदितः।।5.58.49।।

She came to kill me with hair flaming like fire. I subdued that terrifying form with my left fist and entered the city at dusk, despite her attempts to scare me.

Verse 5.58.50

अहं लङ्कापुरी वीर निर्जिता विक्रमेण ते।यस्मात्तस्माद्विजेतासि सर्वरक्षांस्यशेषतः।।।।

“Hero, I am the presiding guardian power of Laṅkā, subdued by your valour. Therefore you will conquer all the rākṣasas, without remainder.”

Verse 5.58.51

तत्राहं सर्वरात्रं तु विचिन्वन् जनकात्मजाम्।रावणान्तःपुरगतो न चापश्यं सुमध्यमाम्।।।।

There, having entered Rāvaṇa’s inner palace, I searched all night for Janaka’s daughter, yet I did not see that fair lady of slender waist.

Verse 5.58.52

तत स्सीतामपश्यंस्तु रावणस्य निवेशने।शोकसागरमासाद्य न पारमुपलक्षये।।।।

Then, not finding Sītā in Rāvaṇa’s residence, I fell into an ocean of sorrow and could not discern its far shore—no end in sight.

Verse 5.58.53

शोचता च मया दृष्टं प्राकारेण समावृतम्।काञ्चनेन विकृष्टेन गृहोपवनमुत्तमम्।।।।

While I was grieving, I noticed an excellent private garden, enclosed by a long wall of gleaming gold.

Verse 5.58.54

स प्राकारमवप्लुत्य पश्यामि बहुपादपम्।अशोकवनिकामध्ये शिंशुपापादपो महान्।।।।तमारुह्य च पश्यामि काञ्चनं कदलीवनम्।

Crossing over that wall, I beheld a grove filled with many kinds of trees. In the midst of the Aśoka garden stood a great śiṃśupā tree; climbing it, I saw a shining, golden-like plantation of banana trees.

Verse 5.58.55

अदूरे शिंशुपावृक्षात्पश्यामि वरवर्णिनीम्।।।।श्यामां कमलपत्राक्षीमुपवासकृशाननाम्।तदेकवासस्संवीतां रजोध्वस्तशिरोरुहाम्।।।।शोकसन्तापदीनाङ्गीं सीतां भर्तृहिते स्थिताम्।राक्षसीभिर्विरूपाभिः क्रूराभिरभिसंवृताम्।।।।मांसशोणितभक्षाभिर्व्याघ्रीभिर्हरिणीमिव।

Not far from the śiṃśupā tree I saw Sītā, fair in her natural beauty—dark-hued, lotus-petalled in her eyes, her face made thin by fasting. Clad in a single garment, her hair was soiled with dust. Her limbs were worn by grief and burning anguish, yet she stood intent on her husband’s good; and she was encircled by hideous, cruel rākṣasī women, eaters of flesh and blood, like a doe surrounded by tigresses.

Verse 5.58.56

अदूरे शिंशुपावृक्षात्पश्यामि वरवर्णिनीम्।।5.58.55।।श्यामां कमलपत्राक्षीमुपवासकृशाननाम्।तदेकवासस्संवीतां रजोध्वस्तशिरोरुहाम्।।5.58.56।।शोकसन्तापदीनाङ्गीं सीतां भर्तृहिते स्थिताम्।राक्षसीभिर्विरूपाभिः क्रूराभिरभिसंवृताम्।।5.58.57।।मांसशोणितभक्षाभिर्व्याघ्रीभिर्हरिणीमिव।

I saw her—dark-hued, with eyes like lotus petals—her face thinned by fasting; wrapped in a single garment, her hair matted and strewn with dust.

Verse 5.58.57

अदूरे शिंशुपावृक्षात्पश्यामि वरवर्णिनीम्।।5.58.55।।श्यामां कमलपत्राक्षीमुपवासकृशाननाम्।तदेकवासस्संवीतां रजोध्वस्तशिरोरुहाम्।।5.58.56।।शोकसन्तापदीनाङ्गीं सीतां भर्तृहिते स्थिताम्।राक्षसीभिर्विरूपाभिः क्रूराभिरभिसंवृताम्।।5.58.57।।मांसशोणितभक्षाभिर्व्याघ्रीभिर्हरिणीमिव।

Sītā—her limbs weakened by grief and torment—remained steadfast in seeking her husband’s good; yet she was hemmed in by hideous, cruel rākṣasīs, eaters of flesh and blood, like a doe surrounded by tigresses.

Verse 5.58.58

सा मया राक्षसीमध्ये तर्ज्यमाना मुहुर्मुहुः।।5.58.58।।एकवेणीधरा दीना भर्तृचिन्तापरायणा।भूमिशय्या विवर्णाङ्गी पद्मिनीव हिमागमे।।5.58.59।।रावणाद्विनिवृत्तार्था मर्तव्यकृतनिश्चया।कथञ्चिन्मृगशाबाक्षी तूर्णमासादिता मया।।5.58.60।।

There she was, amid the rākṣasīs, threatened again and again, as I watched.

Verse 5.58.59

सा मया राक्षसीमध्ये तर्ज्यमाना मुहुर्मुहुः।।5.58.58।।एकवेणीधरा दीना भर्तृचिन्तापरायणा।भूमिशय्या विवर्णाङ्गी पद्मिनीव हिमागमे।।5.58.59।।रावणाद्विनिवृत्तार्था मर्तव्यकृतनिश्चया।कथञ्चिन्मृगशाबाक्षी तूर्णमासादिता मया।।5.58.60।।

With her hair in a single braid, wretched and wholly absorbed in thoughts of her husband, she lay upon the bare ground—her body grown pale, like a lotus at the coming of winter.

Verse 5.58.60

सा मया राक्षसीमध्ये तर्ज्यमाना मुहुर्मुहुः।।5.58.58।।एकवेणीधरा दीना भर्तृचिन्तापरायणा।भूमिशय्या विवर्णाङ्गी पद्मिनीव हिमागमे।।5.58.59।।रावणाद्विनिवृत्तार्था मर्तव्यकृतनिश्चया।कथञ्चिन्मृगशाबाक्षी तूर्णमासादिता मया।।5.58.60।।

Thus commissioned by him, he—his body thrilled with joy—bowed his head in reverence to Queen Sītā and began to speak.

Verse 5.58.61

तां दृष्ट्वा तादृशीं नारीं रामपत्नीं यशस्विनीम्।तत्रैव शिंशुपावृक्षे पश्यन्नहमवस्थितः।।।।

Having seen that renowned woman—Rāma’s wife—in such a state, I stayed right there, watching from the śiṃśupā tree.

Verse 5.58.62

ततो हलहलाशब्दं काञ्चीनूपुरमिश्रितम्।शृणोम्यधिकगम्भीरं रावणस्य निवेशने।।।।

Then I heard, from within Rāvaṇa’s residence, a deep and weighty clamor, mingled with the jingling of girdles and anklets.

Verse 5.58.63

ततोऽहं परमोद्विग्नः स्वं रूपं प्रत्यसंहरम्।अहं तु शिंशुपावृक्षे पक्षीव गहने स्थितः।।।।

Then, greatly alarmed, I drew my form back, making myself small, and remained hidden in the dense foliage of the śiṃśupā tree, like a bird in the thicket.

Verse 5.58.64

ततो रावणदाराश्च रावणश्च महाबलः।तं देशं समनुप्राप्ता यत्र सीताऽभवत् स्थिता।।।।

Then the mighty Rāvaṇa, along with his women, came to that very spot where Sītā was staying.

Verse 5.58.65

तं दृष्ट्वाथ वरारोहा सीता रक्षोगणेश्वरम्।सङ्कुच्योरूस्तनौ पीनौ बाहुभ्यां परिरभ्य च।।।।

Seeing Rāvaṇa, lord of the rākṣasa hosts, fair-hipped Sītā shrank in fear, pressed her thighs together, and covered her full breasts by folding her arms about herself.

Verse 5.58.66

वित्रस्तां परमोद्विग्नां वीक्षमाणां ततस्ततः।त्राणं किञ्चिदपश्यन्तीं वेपमानां तपस्विनीम्।।।।तामुवाच दशग्रीवस्सीतां परमदुःखिताम्।अवाक्चिराः प्रपतितो बहुमन्यस्व मामिति।।।।

Sītā—terrified, deeply shaken, looking about in every direction, finding no refuge at all, trembling, yet steadfast in her austerity—was then addressed by Daśagrīva. Bowing his head, Rāvaṇa spoke to the grief-stricken Sītā: “Trust in me; honor me.”

Verse 5.58.67

वित्रस्तां परमोद्विग्नां वीक्षमाणां ततस्ततः।त्राणं किञ्चिदपश्यन्तीं वेपमानां तपस्विनीम्।।5.58.66।।तामुवाच दशग्रीवस्सीतां परमदुःखिताम्।अवाक्चिराः प्रपतितो बहुमन्यस्व मामिति।।5.58.67।।

(Repeated under another numbering) Sītā, terrified and trembling, looked about in every direction and found no refuge; then Daśagrīva addressed her. Bowing his head, Rāvaṇa said to the sorrowing Sītā: “Trust in me; honor me.”

Verse 5.58.68

यदि चेत्त्वं तु दर्पान्मां नाभिनन्दसि गर्विते।द्वौ मासावन्तरं सीते पास्यामि रुधिरं तव।।।।

If, proud woman, you do not accept me out of arrogance, then within two months, O Sītā, I shall see your blood.

Verse 5.58.69

एतच्छ्रुत्वा वचस्तस्य रावणस्य दुरात्मनः।उवाच परमक्रुद्धा सीता वचनमुत्तमम्।।।।

Hearing those words of the evil-minded Rāvaṇa, Sītā—burning with anger—replied with a noble and fitting response.

Verse 5.58.70

राक्षसाधम रामस्य भार्याममिततेजसः।इक्ष्वाकुकुलनाथस्य स्नुषां दशरथस्य च।।।।अवाच्यं वदतो जिह्वा कथं न पतिता तव।

O vilest of rākṣasas! I am the wife of Rāma of immeasurable splendor, the daughter-in-law of Daśaratha, lord of the Ikṣvāku line. How has your tongue not fallen out, speaking what should never be spoken?

Verse 5.58.71

किञ्चिद्वीर्यं तवानार्य यो मां भर्तुरसन्निधौ।।।।अपहृत्याऽऽगतः पाप ते नादृष्टो महात्मना।

You have no valor at all, ignoble sinner—you who, when my husband was absent, carried me off and came away without being seen by the great-souled Rāma.

Verse 5.58.72

न त्वं रामस्य सदृशो दास्येऽप्यस्य न युज्यसे।।।।यज्ञीय स्सत्यवादी च रणश्लाघी च राघवः।

You are not equal to Rāma—indeed, you are not fit even to be his servant. Rāghava is worthy of sacrifice, a speaker of truth, and renowned for valor in battle.

Verse 5.58.73

जानक्या परुषं वाक्यमेवमुक्तो दशाननः।।।।जज्वाल सहसा कोपाच्चितास्थ इव पावकः।

Thus addressed with harsh words by Jānakī, the ten-headed one suddenly flared up with anger, like fire blazing on a funeral pyre.

Verse 5.58.74

विवृत्य नयने क्रूरे मुष्टिमुद्यम्य दक्षिणम्।।।।मैथिलीं हन्तुमारब्ध: स्त्रीभिर्हाहाकृतं तदा।

Opening his cruel eyes wide and raising his right fist, Rāvaṇa began to strike Maithilī; then the women there cried out in alarm, “Alas! Alas!”

Verse 5.58.75

स्त्रीणां मध्यात्समुत्पत्य तस्य भार्या दुरात्मनः।।।।वरा मन्दोदरी नाम तया स प्रतिषेधितः।

Then, rising from among the women, Mandodarī—wife of that evil-minded one, a noble lady—came forward and restrained him.

Verse 5.58.76

उक्तश्च मधुरां वाणीं तया स मदनार्दितः।।।।सीतया तव किं कार्यं महेन्द्रसमविक्रमः।

Speaking sweetly, Mandodarī addressed him—though he was tormented by desire: “You whose prowess equals Mahendra’s, what need have you of Sītā?”

Verse 5.58.77

देवगन्धर्वकन्याभिर्यक्षकन्याभिरेव च।।।।सार्धं प्रभो रमस्वेह सीतया किं करिष्यसि।

“O Lord, take your delight here with the daughters of the Devas and the Gandharvas, and also with the maidens of the Yakṣas. What will you do with Sītā?”

Verse 5.58.78

ततस्ताभिस्समेताभिर्नारीभिस्स महाबलः।।।।प्रसाद्य सहसा नीतो भवनं स्वं निशाचरः।

Then those women, gathered together, appeased the mighty night-wanderer and swiftly led him back to his own palace.

Verse 5.58.79

याते तस्मिन् दशग्रीवे राक्षस्यो विकृताननाः।।5.58.79।।सीतां निर्भर्त्सयामासुर्वाक्यैः क्रूरैस्सुदारुणैः।

When the ten-necked one (Rāvaṇa) had gone, the hideous-faced demonesses began to harass Sītā with cruel and terrifying words.

Verse 5.58.80

तृणवद्भाषितं तासां गणयामास जानकी।।।।गर्जितं च तदा तासां सीतां प्राप्य निरर्थकम्।

Finding their roaring threats futile, the flesh-eating demonesses reported to Rāvaṇa the great firmness of Sītā’s resolve.

Verse 5.58.81

वृथागर्जितनिश्चेष्टा राक्षस्यः पिशिताशनाः।।।।रावणाय शशंसुस्ताः सीताध्यवसितं महत्।

Then all of them together—hopes dashed and efforts abandoned—spread themselves around her on every side and fell under the sway of sleep.

Verse 5.58.82

ततस्तास्सहितास्सर्वा निहताशा निरुद्यमाः।।।।परिक्षिप्य समन्तात्तां निद्रावशमुपागताः।

And as I was going on, there appeared before me something dreadful—like an embodied obstacle: I saw a divine, golden mountain-peak, exceedingly beautiful.

Verse 5.58.83

तासु चैव प्रसुप्तासु सीता भर्तृहिते रता।।5.58.83।।विलप्य करुणं दीना प्रशुशोच सुदुःखिता।

When those rākṣasī women had fallen asleep, Sītā—ever devoted to her husband’s welfare—cried piteously and, wretched and deeply afflicted, continued to lament.

Verse 5.58.84

तासां मध्यात्समुत्थाय त्रिजटा वाक्यमब्रवीत्।।।।आत्मानं खादत क्षिप्रं न सीता विनशिष्यति।जनकस्यात्मजा साध्वी स्नुषा दशरथस्य च।।।।

Rising from their midst, Trijaṭā said: “Eat me at once, if you wish—Sītā will not perish. She is the virtuous daughter of Janaka and the daughter-in-law of Daśaratha.”

Verse 5.58.85

तासां मध्यात्समुत्थाय त्रिजटा वाक्यमब्रवीत्।।5.58.84।।आत्मानं खादत क्षिप्रं न सीता विनशिष्यति।जनकस्यात्मजा साध्वी स्नुषा दशरथस्य च।।5.58.85।।

Again Trijaṭā, rising among them, declared: “Eat me at once if you will—Sītā will not be destroyed. She is Janaka’s virtuous daughter and Daśaratha’s daughter-in-law.”

Verse 5.58.86

स्वप्नो ह्यद्य मया दृष्टो दारुणो रोमहर्षणः।रक्षसां च विनाशाय भर्तुरस्या जयाय च।।।।

Today I saw a dream—terrible and hair-raising—foretelling the destruction of the rākṣasas and the victory of her husband.

Verse 5.58.87

अलमस्मात्परित्रातुं राघवाद्राक्षसीगणम्।अभियाचाम वैदेहीमेतद्धि मम रोचते।।।।

To save the rākṣasī clan from Rāghava, it is enough that we beg Vaidehī for mercy—this is what seems right to me.

Verse 5.58.88

यस्या ह्येवंविधस्स्वप्नो दुःखितायाः प्रदृश्यते।सा दुःखैर्विविधैर्मुक्ता सुखमाप्नोत्यनुत्तमम्।।।।प्रणिपातप्रसन्ना हि मैथिली जनकात्मजा।

For one who is sorrowing, if such a dream is seen, she is freed from many griefs and attains unsurpassed happiness. Maithilī, Janaka’s daughter, becomes gracious when one bows down in supplication.

Verse 5.58.89

ततस्सा ह्रीमती बाला भर्तुर्विजयहर्षिता।।।।अवोचद्यदि तत्तथ्यं भवेयं शरणं हि वः।

Then the modest young Sītā, gladdened at the thought of her husband’s victory, said: “If that proves true, I shall indeed be a refuge to you.”

Verse 5.58.90

तां चाहं तादृशीं दृष्ट्वा सीताया दारुणां दशाम्।चिन्तयामास विक्रान्तो न च मे निर्वृतं मनः।।।।

Seeing Sītā in such a dreadful condition, I—though valiant—fell into brooding, and my mind found no peace.

Verse 5.58.91

सम्भाषणार्थं च मया जानक्याश्चिन्तितो विधिः।।।।इक्ष्वाकूणां हि वंशस्तु ततो मम पुरस्कृतः।

I devised a way to begin speaking with Jānakī; therefore I first chose to extol the noble lineage of the Ikṣvākus.

Verse 5.58.92

श्रुत्वा तु गदितां वाचं राजर्षिगणपूजिताम्।।।।प्रत्यभाषत मां देवी बाष्पैः पिहितलोचना।

After hearing my words—made reverent by invoking the royal seers—the divine lady replied to me, her eyes veiled by tears.

Verse 5.58.93

कस्त्वं केन कथं चेह प्राप्तो वानरपुङ्गवः।।।।का च रामेण ते प्रीतिस्तन्मे शंसितुमर्हसि।

“Who are you, O best of the Vānaras? For what reason, and by what means, have you come here? And what bond of friendship do you have with Rāma? Tell me that fully.”

Verse 5.58.94

तस्यास्तद्वचनं श्रुत्वा ह्यहमप्यब्रुवं वचः।।।।देवि रामस्य भर्तुस्ते सहायो भीमविक्रमः।सुग्रीवो नाम विक्रान्तो वानरेन्द्रो महाबलः।।।।

Hearing her words, I replied: “O Devi, your lord Rāma has an ally of fearsome valor—Sugrīva by name, the mighty king of the Vānaras.”

Verse 5.58.95

तस्यास्तद्वचनं श्रुत्वा ह्यहमप्यब्रुवं वचः।।5.58.94।।देवि रामस्य भर्तुस्ते सहायो भीमविक्रमः।सुग्रीवो नाम विक्रान्तो वानरेन्द्रो महाबलः।।5.58.95।।

Hearing her words, I too spoke: “O Devi, your lord Rāma’s ally is Sugrīva, the valiant Vānara king—mighty in strength and formidable in prowess.”

Verse 5.58.96

तस्य मां विद्धि भृत्यं त्वं हनुमन्तमिहागतम्।भर्त्राहं प्रेषितस्तुभ्यं रामेणाक्लिष्टकर्मणा।।।।

“Know me as his servant—Hanumān—who has come here. Your husband Rāma, tireless in action, has sent me to you.”

Verse 5.58.97

इदं च पुरुषव्याघ्रः श्रीमान् दाशरथिः स्वयम्।अङ्गुलीयमभिज्ञानमदात्तुभ्यं यशस्विनि।।।।

“And this ring, a token of recognition, was given for you by the illustrious Dāśarathi himself—that tiger among men, O renowned lady.”

Verse 5.58.98

तदिच्छामि त्वयाऽऽज्ञप्तं देवि किं करवाण्यहम्।रामलक्ष्मणयोः पार्श्वं नयामि त्वां किमुत्तरम्।।।।

“O Devi, I seek your command—what shall I do? Shall I take you to the side of Rāma and Lakṣmaṇa? What is your decision?”

Verse 5.58.99

एतच्छ्रुत्वा विदित्वा च सीता जनकनन्दिनी।आहरावणमुत्साद्य राघवो मां नयत्विति।।।।

Having heard and considered, Sītā—Janaka’s beloved daughter—said: “Let Rāghava first destroy Rāvaṇa, and then let him take me away.”

Verse 5.58.100

प्रणम्य शिरसा देवीं महमार्यामनिन्दिताम्।राघवस्य मनोह्लादमभिज्ञानमयाचिषम्।।।।

Bowing my head, I paid reverence to the noble, blameless queen, and requested a token of recognition—one that would delight Rāghava’s heart.

Verse 5.58.101

अथ मामब्रवीत्सीता गृह्यतामयमुत्तमः।मणिर्येन महाबाहू रामस्त्वां बहुमन्यते।।।।

Then Sītā said to me, “Take this finest jewel—by which the long-armed Rāma will recognize you and hold you in high regard.”

Verse 5.58.102

इत्युक्त्वा तु वरारोहा मणिप्रवरमद्भुतम्।प्रायच्छत्परमोद्विग्ना वाचा मां सन्दिदेशह।।।।

Having spoken thus, the fair-hipped lady, deeply distressed, gave me that wondrous, foremost jewel and conveyed her message in words.

Verse 5.58.103

ततस्तस्यै प्रणम्याहं राजपुत्र्यै समाहितः।प्रदक्षिणं परिक्राममिहाभ्युद्गतमानसः।।।।

Then, with a composed mind, I bowed to that princess and circumambulated her reverently, my heart uplifted for the task ahead.

Verse 5.58.104

उक्तोऽहं पुनरेवेदं निश्चित्य मनसा तया।हनुमन्मम वृत्तान्तं वक्तुमर्हसि राघवे।।5.58.104।।

Again she spoke to me, having firmly resolved it in her heart: “Hanumān, you must relate my entire account to Rāghava.”

Verse 5.58.105

यथा श्रुत्वैव न चिरात्तावुभौ रामलक्ष्मणौ।सुग्रीवसहितौ वीरावुपेयातां तथा कुरु।।।।

“Speak in such a way that, as soon as they hear, those two heroes—Rāma and Lakṣmaṇa—may come here without delay, accompanied by Sugrīva; make it so.”

Verse 5.58.106

यद्यन्यथा भवेदेतद्द्वौ मासौ जीवितं मम।न मां द्रक्ष्यति काकुत्स्थो म्रिये साहमनाथवत्।।।।

“If it turns out otherwise, I have only two months of life left. Kākutstha will not see me again; I shall die like one bereft of all protection.”

Verse 5.58.107

तच्छ्रुत्वा करुणं वाक्यं क्रोधो मामभ्यवर्तत।उत्तरं च मया दृष्टं कार्यशेषमनन्तरम्।।।।

Hearing her pitiable words, anger surged over me; and at once I perceived what still remained for me to do next—an answer in deed.

Verse 5.58.108

ततोऽवर्धत मे कायस्तदा पर्वतसन्निभः।युद्धकाङ्क्षी वनं तच्च विनाशयितुमारभे।।।।

Then my body expanded, towering like a mountain. Longing for battle, I began to destroy that grove.

Verse 5.58.109

तद्भग्नं वनषण्डं तु भ्रान्तत्रस्तमृगद्विजम्।प्रतिबुद्धा निरीक्षन्ते राक्षस्यो विकृताननाः।।।।

The rākṣasī-women, hideous of face, awoke and beheld the thicket shattered—beasts and birds rushing about in terror and bewilderment.

Verse 5.58.110

मां च दृष्ट्वा वने तस्मिन् समागम्य ततस्ततः।ता स्समभ्यागताः क्षिप्रं रावणायाचचक्षिरे।।5.58.110।।

Seeing me in that grove, they gathered from here and there, and swiftly went to report the matter to Rāvaṇa.

Verse 5.58.111

राजस्वनमिदं दुर्गं तव भग्नं दुरात्मना।वानरेण ह्यविज्ञाय तव वीर्यं महाबल।।।।

O mighty king! This inaccessible grove of yours has been laid waste by an evil-minded vanara, who does not recognize your valor.

Verse 5.58.112

दुर्बुद्धेस्तस्य राजेन्द्र तव विप्रियकारिणः।वधमाज्ञापय क्षिप्रं यथासौ विलयं व्रजेत्।।।।

O lord of kings, command at once the slaying of that wicked-minded one who has acted against your interests, so that he may swiftly meet his end.

Verse 5.58.113

तच्छ्रुत्वा राक्षसेन्द्रेण विसृष्टा भृशदुर्जयाः।राक्षसाः किङ्करा नाम रावणस्य मनोनुगाः।।।।

Hearing this, the lord of the rākṣasas dispatched the rākṣasas called Kiṅkaras—fierce and hard to overcome—attuned to Rāvaṇa’s will.

Verse 5.58.114

तेषामशीतिसाहस्रं शूलमुद्गरपाणिनाम्।मया तस्मिन्वनोद्देशे परिघेण निषूदितम्।।।।

There, in that part of the grove, I slew eighty thousand of them—bearing tridents and maces—using an iron bar as my weapon.

Verse 5.58.115

तेषां तु हतशेषा ये ते गत्वा लघुविक्रमाः।निहतं च महत्सैन्यं रावणायाचचक्षिरे।।।।

Those who survived among them—the weaker fighters—went and reported to Rāvaṇa that the great force had been slain.

Verse 5.58.116

ततो मे बुद्धिरुत्पन्ना चैत्यप्रासादमाक्रमम्।तत्रस्थान्राक्षसान् हत्वा शतं स्तम्भेन वै पुनः।।।।ललामभूतो लङ्कायास्स वै विध्वंसितो मया।

Then a plan arose in my mind: I stormed the lofty shrine-mansion; and with a pillar I again slew a hundred rākṣasas stationed there. That building—an ornament of Laṅkā—was destroyed by me.

Verse 5.58.117

ततः प्रहस्तस्य सुतं जम्बुमालिनमादिशत्।।5.58.117।।राक्षसैर्बहुभिस्सार्धं घोररूपैर्भयानकैः।

Then (Rāvaṇa) ordered Jambumālin, the son of Prahasta, to go—together with many rākṣasas of dreadful and terrifying appearance.

Verse 5.58.118

तं महाबलसम्पन्नं राक्षसं रणकोविदम्।।।।परिघेणातिघोरेण सूदयामि सहानुगम्।

That rākṣasa—endowed with great might and skilled in battle—I slew with a most dreadful iron bar, together with his attendants.

Verse 5.58.119

तच्छ्रुत्वा राक्षसेन्द्रस्तु मन्त्रिपुत्त्रान्महाबलान्।।।।पदातिबलसम्पन्नान् प्रेषयामास रावणः।

Hearing this, Rāvaṇa—the lord of rākṣasas—sent forth the ministers’ sons, mighty and well-equipped with infantry strength.

Verse 5.58.120

परिघेणैव तान् सर्वान्नयामि यमसादनम्।।।।मन्त्रिपुत्त्रान्हतान्च्छृत्वा समरेऽलघुविक्रमान्।पञ्च सेनाग्रगाच्छ्रूरान्प्रेषयामास रावणः।।।।

With the iron bar alone I sent them all to Yama’s abode. When Rāvaṇa heard that the ministers’ sons—fighters of no small prowess—had been slain in battle, he dispatched five heroic leaders of the army’s vanguard.

Verse 5.58.121

परिघेणैव तान् सर्वान्नयामि यमसादनम्।।5.58.120।।मन्त्रिपुत्त्रान्हतान्च्छृत्वा समरेऽलघुविक्रमान्।पञ्च सेनाग्रगाच्छ्रूरान्प्रेषयामास रावणः।।5.58.121।।

With the iron bar alone I sent them all to Yama’s abode. Hearing that the ministers’ sons—formidable in battle—had been killed, Rāvaṇa dispatched five heroic vanguard leaders.

Verse 5.58.122

तानहं सहसैन्यान्वै सर्वानेवाभ्यसूदयम्।ततः पुनर्दशग्रीवः पुत्रमक्षं महाबलम्।।।।बहुभी राक्षसैस्सार्धं प्रेषयामास रावणः।

I slew them all indeed, along with their troops. Then Daśagrīva—Rāvaṇa—again sent forth his mighty son Akṣa, together with many rākṣasas.

Verse 5.58.123

तं तु मन्दोदरीपुत्त्रं कुमारं रणपण्डितम्।।।।सहसा खं समुत्क्रान्तं पादयोश्च गृहीतवान्।चर्मासिनं शतगुणं भ्रामयित्वा व्यपेषयम्।।।।

But that youth—Mandodarī’s son, skilled in war—when he suddenly sprang into the sky, I seized him by both feet; whirling him a hundredfold, I dashed him down and crushed him.

Verse 5.58.124

तं तु मन्दोदरीपुत्त्रं कुमारं रणपण्डितम्।।5.58.123।।सहसा खं समुत्क्रान्तं पादयोश्च गृहीतवान्।चर्मासिनं शतगुणं भ्रामयित्वा व्यपेषयम्।।5.58.124।।

When he suddenly leapt up into the sky, I seized him by both feet; then, whirling that fighter around a hundred times, I smashed him down.

Verse 5.58.125

तमक्षमागतं भग्नं निशम्य स दशाननः।तत इन्द्रजितं नाम द्वितीयं रावणस्सुतम्।।।।व्यादिदेश सुसंकृद्धो बलिनम् युद्धदुर्मदम्।

Hearing that Akṣa had been brought to ruin, the ten-faced Rāvaṇa flared up in fury; then he issued orders to his second son, named Indrajit—mighty and maddened with the pride of war.

Verse 5.58.126

तच्चाप्यहं बलं सर्वं तं च राक्षसपुङ्गवम्।।।।नष्टौजसं रणे कृत्वा परं हर्षमुपागमम्।

And when I had shattered all that force in battle—along with that foremost of rākṣasas, drained of his might—I was filled with great joy.

Verse 5.58.127

महतापि महाबाहुः प्रत्ययेन महाबलः।।।।प्रेषितो रावणेनैव सह वीरैर्मदोत्कटैः।

Then the mighty long-armed one, relying on great confidence, was dispatched by Rāvaṇa himself, accompanied by warriors swollen with pride.

Verse 5.58.128

सोऽविषह्यं हि मां बुद्ध्वा स्वं बलं चावमर्दितम्।।।।ब्राह्मणास्त्रेण स तु मां प्राबध्नाच्छातिवेगितः।

Knowing that I was hard to overpower and that his own strength had been checked, he swiftly bound me with the Brahmā-weapon (Brahmāstra).

Verse 5.58.129

रज्जुभिश्चाभिबध्नन्ति ततो मां तत्र राक्षसाः।।।।रावणस्य समीपं च गृहीत्वा मामुपानयन्।

Then the rākṣasas there bound me with ropes as well, seized me, and brought me into Rāvaṇa’s presence.

Verse 5.58.130

दृष्ट्वा सम्भाषितश्चाहं रावणेन दुरात्मना।।।।पृष्टश्च लङ्कागमनं राक्षसानां च तं वधम्।

There I stated everything plainly: “It was for Sītā’s sake. Desiring to see her, I have come to your palace, O lord. I am Hanumān, a vāṇara—the true-born son of Māruta.”

Verse 5.58.131

तत्सर्वं च मया तत्र सीतार्थमिति जल्पितम्।।।।अस्याहं दर्शनाकाङ्क्षी प्राप्तस्त्वद्भवनं विभो।मारुतस्यौरसः पुत्रो वानरो हनुमानहम्।।।।

O son, in ancient times the foremost mountains had wings; moving as they pleased, they ranged over the earth on every side, causing distress.

Verse 5.58.132

तत्सर्वं च मया तत्र सीतार्थमिति जल्पितम्।।5.58.131।।अस्याहं दर्शनाकाङ्क्षी प्राप्तस्त्वद्भवनं विभो।मारुतस्यौरसः पुत्रो वानरो हनुमानहम्।।5.58.132।।

Desiring to see her, I have come to your residence, O mighty one. I am Hanumān, a Vānara—the true-born son of Māruta, the Wind-god.

Verse 5.58.133

रामदूतं च मां विद्धि सुग्रीवसचिवं कपिम्।सोऽहं दूत्येन रामस्य त्वत्सकाशमिहागतः।।।।

Know me as a vānara—Rāma’s envoy and Sugrīva’s minister. It is I who have come here to you on Rāma’s mission as his messenger.

Verse 5.58.134

सुग्रीवश्च महातेजास्सत्वां कुशलमब्रवीत्।धर्मार्थकामसहितं हितं पथ्यमुवाच च।।।।

Sugrīva, of great splendour, inquires after your welfare; and he conveys counsel that is beneficial and wholesome—aligned with dharma, artha, and kāma.

Verse 5.58.135

वसतो ऋश्यमूके मे पर्वते विपुलद्रुमे।राघवो रणविक्रान्तो मित्त्रत्वं समुपागतः।।।।

While I was dwelling on Ṛśyamūka mountain, rich with great trees, Rāghava—valiant in battle—entered into friendship with us.

Verse 5.58.136

तेन मे कथितं राज्ञा भार्या मे रक्षसा हृता।तत्र साहाय्यमस्माकं कार्यं सर्वात्मना त्वया।।।।

Then the king told me: “My wife has been abducted by a rākṣasa. In this matter, you must help us with your whole being.”

Verse 5.58.137

मया च कथितं तस्मै वालिनश्च वधं प्रति।तत्र साहाय्यहेतोर्मे समयं कर्तुमर्हसि।।।।

And I, in turn, told him about Vālin and the matter of his slaying; and for the sake of mutual aid, you should enter into an agreement with us.

Verse 5.58.138

वालिना हृतराज्येन सुग्रीवेण महाप्रभुः।चक्रेऽग्निसाक्षिकं सख्यं राघवस्सह लक्ष्मणः।।।।

With Sugrīva—whose kingdom had been taken by Vālin—the great lord Rāghava, together with Lakṣmaṇa, made a friendship sworn with Fire as witness.

Verse 5.58.139

तेन वालिनमुत्पाट्य शरेणैकेन संयुगे।वानराणां महाराजः कृतस्स प्लवतां प्रभुः।।।।

Then, in battle, he struck down Vālin with a single arrow, and he made Sugrīva the great king—lord of the vānara hosts.

Verse 5.58.140

तस्य साहाय्यमस्माभिः कार्यं सर्वात्मना त्विह।तेन प्रस्थापितस्तुभ्यं समीपमिह धर्मतः।।।।

Therefore, here and now, we must aid him with all our strength; for that reason I have been sent into your presence—rightfully and in accordance with dharma.

Verse 5.58.141

क्षिप्रमानीयतां सीता दीयतां राघवाय च।यावन्न हरयो वीरा विधमन्ति बलं तव।।।।

Bring Sītā back at once and give her to Rāghava, before the heroic vānara warriors destroy your forces.

Verse 5.58.142

वानराणां प्रभावो हि न केन विदितः पुरा।देवतानां सङ्काशं च ये गच्छन्ति निमन्त्रिताः।।।।

Who in earlier times did not know the might of the Vānara hosts? When summoned, they go forth like the gods themselves, ready to render aid.

Verse 5.58.143

इति वानरराजस्त्वामाहेत्यभिहितो मया।मामैक्षत ततः क्रुद्धश्चक्षुषा प्रदहन्निव।।।।

“Thus,” I said, “the king of the Vānaras has sent this message to you for your welfare.” Then Rāvaṇa glared at me in fury, as though his eyes would burn me.

Verse 5.58.144

तेन वध्योऽहमाज्ञप्तो रक्षसा रौद्रकर्मणा।मत्प्रभावमविज्ञाय रावणेन दुरात्मना।।।।

Then that wicked Rāvaṇa, a rākṣasa of cruel deeds, ordered that I be slain, not understanding my true power.

Verse 5.58.145

ततो विभीषणो नाम तस्य भ्राता महामतिः।तेन राक्षसराजोऽसौ याचितो मम कारणात्।।।।

Then his brother named Vibhīṣaṇa, a man of noble understanding, pleaded with that king of the Rākṣasas on my account.

Verse 5.58.146

नैवं राक्षसशार्दूल त्यज्यतामेष निश्चयः।राजशास्त्रव्यपेतो हि मार्गः संसेव्यते त्वया।।।।

“Not so, O tiger among Rākṣasas—abandon this resolve. The path you are taking departs from the royal codes and ought not to be followed.”

Verse 5.58.147

दूतवध्या न दृष्टा हि राजशास्त्रेषु राक्षस।दूतेन वेदितव्यं च यथार्थं हितवादिना।।।।

“O Rākṣasa, the royal treatises do not sanction the killing of an envoy. A messenger who seeks the other’s good must be allowed to state the truth as it is.”

Verse 5.58.148

सुमहत्यपराधेऽपि दूतस्यातुलविक्रमः।विरूपकरणं दृष्टं न वधोऽस्तीति शास्त्रतः।।।।

“O man of immeasurable valor: even if an envoy commits a grave offense, the texts allow only disfigurement as punishment—never execution.”

Verse 5.58.149

विभीषणेनैवमुक्तो रावणस्सन्दिदेश तान्।राक्षसानेतदेवास्य लाङ्गूलं दह्यतामिति।।।।

Thus addressed by Vibhīṣaṇa, Rāvaṇa commanded those Rākṣasas: “Let his tail be burned—this alone.”

Verse 5.58.150

ततस्तस्य वचः श्रुत्वा मम पुच्छं समन्ततः।वेष्टितं शणवल्कैश्च जीर्णैः कार्पासजैः पटैः।।।।

Then, hearing his command, they wrapped my tail all around with strips of fiber-cloth and with worn-out cotton rags.

Verse 5.58.151

राक्षसाः सिद्धसन्नाहास्ततस्ते चण्डविक्रमाः।तदाऽदह्यन्त मे पुच्छं निघ्नन्त: काष्ठमुष्टिभिः।।।।बद्धस्य बहुभिः पाशैर्यन्त्रितस्य च राक्षसैः।

Then the rākṣasas—fully armed and fierce in valor—beat me with clubs of wood and with their fists. Having bound me with many ropes and held me fast, they set my tail on fire.

Verse 5.58.152

ततस्ते राक्षसाश्शूरा बद्धं मामग्निसंवृतम्।।।।अघोषयन्राजमार्गे नगरद्वारमागताः।

Then the courageous rākṣasas, keeping me bound and wreathed in flame, paraded me along the royal road, loudly proclaiming it as they reached the city-gate.

Verse 5.58.153

ततोऽहं सुमहद्रूपं संक्षिप्य पुनरात्मनः।।।।विमोचयित्वा तं बन्धं प्रकृतिस्थः स्थितः पुनः।आयसं परिघं गृह्य तानि रक्षांस्यसूदयम्।।।।

Then I drew my vast form back into a smaller one, slipped free of that bondage, and again stood in my natural power. Seizing an iron bar, I struck down those rākṣasas.

Verse 5.58.154

ततोऽहं सुमहद्रूपं संक्षिप्य पुनरात्मनः।।5.58.153।।विमोचयित्वा तं बन्धं प्रकृतिस्थः स्थितः पुनः।आयसं परिघं गृह्य तानि रक्षांस्यसूदयम्।।5.58.154।।

Then I contracted my immense form, freed myself from those bonds, and returned to my natural might; taking up an iron bar, I destroyed those rākṣasas.

Verse 5.58.155

ततस्तन्नगरद्वारं वेगेनाप्लुतवानहम्।पुच्छेन च प्रदीप्तेन तां पुरीं साट्टगोपुराम्।।।।दहाम्यहमसंभ्रान्तो युगान्ताग्निरिव प्रजाः।

Then I sprang swiftly to the city-gate; and with my tail blazing, I began to burn that city with its ramparts and great gateways—calm and unconfused, like the end-time fire consuming the world.

Verse 5.58.156

विनष्टा जानकी व्यक्तं न ह्यदग्धः प्रदृश्यते।।5.58.156।।लङ्कायां कश्चिदुद्धेशः सर्वा भस्मीकृता पुरी।

Surely Jānakī has been destroyed—no place in Lanka appears left unburnt; the entire city has been reduced to ash.

Verse 5.58.157

दहता च मया लङ्कां दग्धा सीता न संशयः।।।।रामस्य हि महत्कार्यं मयेदं वितथीकृतम्।

As I burned Lanka, Sītā too must have been burned—there is no doubt. By my own act, Rama’s great purpose has been made futile.

Verse 5.58.158

इति शोकसमाविष्टश्चिन्तामहमुपागतः।।।।अथाहं वाचमश्रौषं चारणानां शुभाक्षराम्।जानकी न च दग्धेति विस्मयोदन्तभाषिणाम्।।।।

Thus overcome with grief, I fell into anxious thought. Then I heard the auspicious words of the Cāraṇas, uttering wondrous tidings: “Jānakī has not been burned.”

Verse 5.58.159

इति शोकसमाविष्टश्चिन्तामहमुपागतः।।5.58.158।।अथाहं वाचमश्रौषं चारणानां शुभाक्षराम्।जानकी न च दग्धेति विस्मयोदन्तभाषिणाम्।।5.58.159।।

Overwhelmed by sorrow, I fell into anxious thought; then I heard the Cāraṇas’ auspicious words, proclaiming as wondrous tidings: “Jānakī has not been burned.”

Verse 5.58.160

ततो मे बुद्धिरुत्पन्ना श्रुत्वा तामद्भुतां गिरम्।अदग्धा जानकीत्येवं निमित्तैश्चोपलक्षिता।।।।

Then, hearing those astonishing words, understanding arose in me: “Jānakī has not been burned.” By such signs I recognized it as an auspicious indication of her protection.

Verse 5.58.161

दीप्यमाने तु लाङ्गूले न मां दहति पावकः।हृदयं च प्रहृष्टं मे वातास्सुरभिगन्धिनः।।।।

Though my tail was blazing, the fire did not burn me. My heart was filled with joy, and the winds carried a sweet fragrance.

Verse 5.58.162

तैर्निमित्तैश्च दृष्टाथै: कारणैश्च महागुणैः।ऋषिवाक्यैश्च सिद्धार्थैरभवं हृष्टमानसः।।।।

By those auspicious signs that proved true, by those excellent causes rich in virtue, and by the sage-utterances whose purpose was fulfilled, my mind became deeply glad.

Verse 5.58.163

पुनर्दृष्ट्वा च वैदेहीं विसृष्टश्च तया पुनः।ततः पर्वतमासाद्य तत्रारिष्टमहं पुनः।।5.58.163।।प्रतिप्लवनमारेभे युष्मद्धर्शनकांक्षया।

After seeing Vaidehī once more, and again being dismissed by her, I reached Mount Ariṣṭa; and longing to behold you all, I began my return leap.

Verse 5.58.164

ततः पवनचन्द्रार्कसिद्धगन्धर्वसेवितम्।।।।पन्थानमहमाक्रम्य भवतो दृष्टवानिह।

Then, traversing the path frequented by the Wind-god, the Moon, the Sun, the Siddhas, and the Gandharvas, I have come here to see you.

Verse 5.58.165

राघवस्य प्रभावेण भवतां चैव तेजसा।।।।सुग्रीवस्य च कार्यार्थं मया सर्वमनुष्ठितम्।

By Rāghava’s power, by your very splendor, and for the sake of Sugrīva’s purpose, everything has been carried out by me.

Verse 5.58.166

एतत्सर्वं मया तत्र यथावदुपपादितम्।।।।अत्र यन्न कृतं शेषं तत्सर्वं क्रियतामिति।

All this has been duly carried out by me there. Whatever remains undone hereafter—let all of that now be done by you.