Sukta 7
Sukta 9.7
unknown (Pavamāna Soma hymn tradition; often attributed in Anukramaṇī to Soma-pavamāna seers—exact r̥ṣi not provided in input)
Soma Pavamāna (purifying Soma as a conscious power)
unknown (not supplied in input; requires metrical verification/Anukramaṇī lookup)
这首简短的帕瓦玛那·苏摩赞歌颂扬苏摩之滴循着既定的“ṛta”（宇宙正序）之道奔流而出，经由滤器净化而愈加光辉。诗中把苏摩描绘为有意识的、赤褐色的力量：净化之后“就座”安处；而歌者受灵感激发的思念转向他，以奉事之心侍奉。赞歌亦扩展为对同心胜利的祈愿——财富、甘美、名声与长久的珍宝——并由天与地共同扶持。
Mantras
Mantra 1
असृग्रमिन्दवः पथा धर्मन्नृतस्य सुश्रियः । विदाना अस्य योजनम् ॥
苏摩（Soma）的滴流已出发，循着道路；立基于Ṛta之法（dharma），以光辉的美丽前行；他们洞知他在我们之内的结合与驾轭（yojanam）。
Mantra 4
परि यत्काव्या कविर्नृम्णा वसानो अर्षति । स्वर्वाजी सिषासति ॥
当那先见者（kavi），披覆威力（nṛmṇā），以诗人的灵感环行奔涌之时；他——赢得太阳世界（svar）与丰盈者——渴求驾驭并成全诸能量。
Mantra 5
पवमानो अभि स्पृधो विशो राजेव सीदति । यदीमृण्वन्ति वेधसः ॥
自净之者，凌越诸争竞，凌越万民，如王者安坐；当诸智巧的造作者使他奔涌，使他在内里升起之时。
Mantra 6
अव्यो वारे परि प्रियो हरिर्वनेषु सीदति । रेभो वनुष्यते मती ॥
穿过羊毛之滤，亲爱的赤金者（hari）环行而来，在“林中”安坐；灵感歌者的思念向他渴慕，并事奉于他。
Mantra 7
स वायुमिन्द्रमश्विना साकं मदेन गच्छति । रणा यो अस्य धर्मभिः ॥
他携狂喜之醉，与伐由（Vāyu）、因陀罗（Indra）并与阿湿毗那双神（Aśvinā）同往；他以自身的法则之行作，成为战斗的欢悦——在内在的争战中得胜。
Mantra 8
आ मित्रावरुणा भगं मध्वः पवन्त ऊर्मयः । विदाना अस्य शक्मभिः ॥
甘露之波涌流而来，趋向密特罗—伐楼那，趋向婆伽；它们以其成就之力而知晓此者，以有效之行持显其威能。
Mantra 9
अस्मभ्यं रोदसी रयिं मध्वो वाजस्य सातये । श्रवो वसूनि सं जितम् ॥
为我等，噢天地二界（罗陀西），同心赢得甘露之富，以取圆满之胜；并为我等赢得光耀之声名，与合一所聚的真实珍宝。
Frequently Asked Questions
It is Soma in the act of purification—the pressed juice flowing and being strained, praised as a living, conscious power that becomes radiant and fit for offering.
Because Soma is ritually filtered through a woolen strainer; the image also suggests inner clarification—thought and life-energy becoming clean, bright, and steady.
Along with praise of his purification, it asks for prosperity and strength: sweet riches, victory in plenitude, good fame, and true treasures gathered in unity for the worshippers.
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