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कपिलापुराण
The Sacred Geography of Odisha and the Glory of Its Holy Sites
The Kapila Purana is a revered Upa-Purana narrated by Sage Kapila to King Shalyajit. It celebrates the sacred geography of Utkala (Odisha), encompassing the glory of Purushottama Kshetra (Jagannath Puri), the manifestation of Daru-Brahma, the sanctity of Ekamra Kshetra (Bhubaneswar), Viraja Kshetra, and the sacred rivers and tirthas of the region. It culminates in the teaching of Jnana Yoga and the unity of Hari and Hara.
Start ReadingThe Kapila Purana, also known as the Kapila Samhita, is an Upa-Purana dedicated to the sacred geography and spiritual heritage of Utkala-desha (Odisha). Narrated by Sage Kapila and Sage Bharadvaja, it is one of the most important texts for understanding the kshetra mahatmya (greatness of sacred sites) of eastern India. The text describes the glory of Purushottama Kshetra and the origin of Lord Jagannatha as Daru-Brahma, the sanctity of Ekamra Kshetra with its countless Shiva lingas, the Viraja Kshetra, sacred rivers like Mahanadi and Prachi, and the tirtha vidhi (pilgrimage procedures). It concludes with a profound discourse on Jnana Yoga and the signs of a true Vaishnava.
The Kapila Purana is structured into 21 Adhyayas (chapters), covering sacred geography, kshetra mahatmya, tirtha vidhi, linga puja, and philosophical teachings.
21 chapters of sacred teaching
Verses read one by one
This edition of the Kapila Purana on Vedapath includes:
The Kapila Purana is composed of 21 Adhyayas.
Each Adhyaya covers the sacred geography, tirthas, lingas, temples, rituals, and philosophical teachings of Utkala-desha.

第一章以对毗湿奴主的祈请开始。沙利亚吉特王来到无所不知的迦毗罗圣者面前,表达了想了解乌特迦罗国,即奥迪沙,诸圣地和朝圣处的深切愿望。迦毗罗宣称,正如婆罗多在诸洲中最为殊胜,乌特迦罗也是大地上至高的国土
Kapila Purana Adhyaya 1 opens with Sage Kapila introducing Utkala (Odisha) as the supreme sacred realm where pilgrimage merit surpasses even Pushkara and sins are transformed into spiritual benefit.

本章中,诸圣请求婆罗堕阇讲述奥德罗之地(奥里萨)的荣耀。婆罗堕阇说明,奥德罗是一片能毁灭罪业的圣土,由克里希纳、苏利耶、帕尔瓦蒂和湿婆所居。他叙述摩诃纳迪河的传说:在特雷塔时代,普拉哈圣人之子苏坎蒂于
Kapila Purana Adhyaya 2 reveals Odra-desha as a supremely purifying sacred land and narrates how Ganga manifested as the Mahanadi through Sukanti's austerity.

在本章中,圣仙婆罗堕阇向诸圣贤讲述普鲁绍ತ್ತ摩圣地,即尼拉查拉的荣耀。他说明这里是毗湿奴大神在人间的至高居所,祂以达鲁梵的形态安住于此。婆罗堕阇叙述了虔诚的因陀罗底尤姆那王的古老传说:国王在神圣梦境
Kapila Purana Adhyaya 3 reveals Purushottama Kshetra as Vishnu's supreme earthly abode, narrating King Indradyumna's destined pilgrimage and the concealment of the Indranila form.

因陀罗迪尤姆纳王前往尼拉山,却遭遇不祥之兆。圣仙那罗陀揭示,原本以因陀罗尼蓝宝石制成的哈利主神像已隐没于帕塔拉。国王悲痛昏厥,随后被救醒;那罗陀安慰他说,主必将再次显现。不久,人们发现一段神圣木材达鲁
Kapila Purana Adhyaya 4 narrates how Indradyumna's grief at the vanished sapphire form of Hari is transformed into the eternal revelation of Jagannatha as Daru-Brahma.

本章中,婆罗堕阇仙人叙述居住在普鲁绍ottama圣地,即贾格纳特普里,所带来的无量灵性功德。他强调在摩诃达地,即大海中沐浴,以及参访马尔坎德亚圣泉与马尔坎德亚榕树的净化力量,能消除千万生以来所积累的罪
Kapila Purana Adhyaya 5 proclaims Purushottama Kshetra as the supreme sacred field, where Mahodadhi snana, Markandeya Tirtha, and Yameshvara destroy immense karmic burden.

本章中,诸圣询问婆罗堕阇仙人关于太阳神婆斯迦罗的伟大,以及克里希纳之子桑巴如何从麻风病中痊愈。婆罗堕阇首先赞颂普鲁绍多摩圣地,即贾格纳特普里,描述其中神圣的诸尊、劫愿树,以及主贾格纳特大供食不可思议的
Kapila Purana Adhyaya 6 glorifies Maitreya Vana and Surya Kshetra through the story of Samba, whose leprosy from Krishna's curse is healed by solar penance.

在本章中,婆罗德瓦阇仙人向前来请问的诸圣贤讲述毗罗阇圣地的无量神圣。他赞颂毗罗阇女神、伐罗诃主,以及阿坎达拉和穆克提湿伐罗两座湿婆林伽,强调朝礼这片圣土既能赐予世间福乐,也能带来究竟解脱。本章突出阐明
Kapila Purana Adhyaya 7 glorifies Viraja Kshetra as a supreme field of bhoga and moksha, proving its purifying power through King Mandhata's release from a curse.

本章中,诸圣询问阿尔潘布圣池附近隐秘圣水的奥义。婆罗德瓦阇仙人描述多处神圣的提尔塔,包括摩利底云阇耶提尔塔,马尔坎德亚仙人在此战胜死亡;以及克罗达提尔塔,与主贾格纳特的野猪化身相连。他还赞颂舒卡提尔塔
Kapila Purana Adhyaya 8 reveals the sanctity of the tirthas around Alpambu, where devotion to Goddess Viraja and Lord Janardana destroys even the gravest sins.

在《迦毗罗往世书》第九章中,诸圣贤在已经听闻普鲁肖塔摩和毗罗阇圣地之后,请求婆罗堕阇为他们描述一处适合修苦行的圣地。婆罗堕阇描述了一座壮丽的人间凯拉娑山,位于毗罗阇与埃卡姆拉之间,草木繁茂,由希卡雷什
Kapila Purana Adhyaya 9 reveals the earthly Kailasha between Viraja and Ekamra, where Lord Shikhareshvara and the Payoamrita Tirtha grant liberation.

在《迦毗罗往世书》第十章中,诸位仙人请求婆罗堕阇圣者揭示乌tkala(今奥迪沙)境内一个无瑕而隐秘、适合苦行的圣地。婆罗堕阇描绘至高的埃卡姆拉圣境,又称埃卡格拉,称其为“Hari-Hara-Atmak
Kapila Purana Adhyaya 10 reveals Ekamra Kshetra as a secret, faultless sanctuary where Hari and Hara are one and the forest becomes a gateway to liberation.

本章中,诸位仙人请求婆罗堕阇圣者讲述埃卡姆拉圣地(今布巴内斯瓦尔)的荣耀。婆罗堕阇叙述了特雷塔时代的一则故事:湿婆大神因瓦拉纳西人口拥挤且不敬神者增多而烦忧,遂寻求一处幽静居所。那罗陀圣者向他揭示了隐
Kapila Purana Adhyaya 11 narrates Lord Shiva's migration from Varanasi to Ekamra Kshetra and the sacred covenant established between Shiva and Vishnu.

本章中,诸圣贤向婆罗堕阇仙人询问一处极具功德而秘密的圣水之所。婆罗堕阇讲述了位于埃卡姆拉圣地的宾杜萨罗瓦罗(Bindu Sagar)的起源与伟大。他说明,此至高圣湖由恒河等一切圣河的神圣水滴(bind
Kapila Purana Adhyaya 12 glorifies Bindusarovara as the lake where the sanctity of all rivers gathers, granting liberation through bath and darshan of Shiva.

本章中,圣者婆罗德瓦阇向诸圣贤赞颂埃卡姆拉林(布巴内斯瓦尔)与俱胝林伽自在主无与伦比的荣耀。他说明,人在此圣地临终必得解脱,因为湿婆神会亲自在亡者耳边低诵度脱的塔拉卡真言。婆罗德瓦阇阐明礼拜俱胝林伽自
Kapila Purana Adhyaya 13 proclaims Ekamra Kshetra as a supreme Shaiva liberation-field where Kotilingeshvara grants extraordinary merit.

第十四章中,圣仙婆罗德瓦阇赞颂住于神圣埃卡姆拉圣地(布巴内斯瓦尔)的主婆苏提婆(毗湿奴)的至上荣耀。本章叙述婆苏提婆如何离开毗昆吒,永远以石像之形(Shila-rupa)居住于此,并佩戴海螺、法轮等神
Kapila Purana Adhyaya 14 glorifies Ekamra Kshetra as a rare confluence of Vasudeva's liberating stone-form, Bindusarovara's sanctity, and countless Shiva lingas.

本章中,诸圣贤继续询问埃卡姆拉瓦纳的圣地。婆罗堕阇仙人讲述了由罗摩尊主所崇拜的罗摩湿伐罗林伽,以及能够消除罪业的阿输迦圣池。随后他赞颂北自在林伽与悉地湿伐罗林伽,说明悉地湿伐罗能赐予究竟成就与解脱,并
Kapila Purana Adhyaya 15 maps a cluster of potent Shaiva shrines in Ekamravana, showing how worship there destroys sin and grants liberation.

圣仙婆罗堕阇讲述埃卡姆拉圣地中凯达雷湿伐罗林伽、女神高丽以及达克希那穆尔蒂的荣耀。他追述古老的故事:萨蒂投火自焚、湿婆焚毁爱神迦摩提婆,以及随后与帕尔瓦蒂成婚。因岳母梅娜嘲笑他没有居所,湿婆创造了瓦拉
Kapila Purana Adhyaya 16 reveals how Shiva, Gauri, Kedareshvara, and Dakshinamurti become sanctified within Ekamra Kshetra through cosmic grief and divine marriage.

本章中,婆罗堕阇仙人叙述了埃迦姆拉圣地中神圣河流甘达瓦蒂的起源与伟大。他讲述喜马梵如何礼拜凯达瑞湿伐罗,并请求恒河女神以十条不同的水流留驻此地。由于周围花朵散发出神圣芳香,她因此被称为甘达瓦蒂。随后,
Kapila Purana Adhyaya 17 reveals Gandhavati as the fragrant, hidden Ganga of Ekamra Kshetra and maps the sanctifying Shiva-lingas along her banks.

本章中,婆罗堕阇仙人讲述神圣的 Devipada Tirtha 的起源。两个傲慢的阿修罗兄弟 Kirti 与 Vasa 在 Ekamravana 中怀着淫欲之心接近帕尔瓦蒂女神。女神以双足将他们踏碎,
Kapila Purana Adhyaya 18 sanctifies Devipada Tirtha through Parvati's crushing of the demons Kirti and Vasa, and prescribes Chaturmasya observance.

在这一总结性章节中,婆罗堕阇仙人向诸圣贤详述埃卡姆拉圣地的七大雅特拉(神圣节庆)。其中包括摩伽尸利沙月供奉伐楼拿的 Prathamastami、供奉 Bhaskara 的 Magha Saptami、
Kapila Purana Adhyaya 19 enumerates the seven great yatras of Ekamra Kshetra. Kapila closes the Utkala Mahatmya with a liberating phalashruti.

本章中,萨蒂亚吉特王因得闻圣河与圣地(tirtha)的教法而表达感恩。迦毗罗仙继续开示,描述乌特迦罗之地(Utkala-desha)的神圣河流。他首先赞颂由婆利古仙引来的婆尔伽维河,说明其沐浴真言与功
Kapila Purana Adhyaya 20 reveals the salvific geography of Utkala's sacred rivers, where ritual bathing and pilgrimage destroy sin and grant liberation.

本章中,圣者迦毗罗叙述了湿婆大神与南迪凯湿伐罗之间关于智慧瑜伽与解脱的深奥对话。南迪询问灵魂如何从业力的束缚中获得自由。湿婆说明,舍弃贪欲、愤怒与我慢,并持诵诃利主的圣名,乃是通向救度的至上道路。章节
Kapila Purana Adhyaya 21 presents Lord Shiva's teaching to Nandi that liberation arises through jnana joined with Hari-nama, inner purification, and Hari-Hara non-difference.
Sage Kapila declares Utkala (Odisha) as the greatest country on Earth because it is a supreme spiritual sanctuary. In Utkala, even minimal spiritual efforts yield immense rewards, and it is a unique place where sins can be transformed into merit.
Sage Bharadvaja warns that while the Pushkara forest is incredibly sacred, spiritual rules there are unforgiving. Even a minor sin committed in Pushkara magnifies to the size of Mount Meru, and accepting gifts there is compared to consuming deadly poison.
The Mahanadi originated when Goddess Ganga manifested in the Vindhya mountains to provide water for the severe penance of Sukanti, the son of Sage Pulaha. After his penance was complete, she flowed to the eastern ocean under the name Mahanadi.
According to Sage Bharadvaja, bathing in the Mahanadi and worshipping Parvati and Shiva frees a person from all sins and grants the exact same spiritual merit as bathing in the holy Ganges.
In the Utkala region, the Mahanadi is also celebrated and known by the name Chitrotpala, which is described in the text as the bestower of all religious merits.
King Indradyumna cried bitterly because he had a divine dream of Lord Vishnu, and upon waking, he could no longer see the Lord. He feared he had committed a grave sin that caused the Lord to disappear from his sight.
Yama feared that if King Indradyumna and his followers visited the sacred Nilachala and bathed in the Rohini Kunda, everyone would attain instant liberation (mukti). This would render Yama's duties as the god of death obsolete.
To maintain the cosmic balance, Lord Vishnu agreed to conceal His original blue sapphire (Nilashma) form and submerge the Rohini Kunda into Patala, which eventually paved the way for His manifestation as the wooden deity (Daru-Brahma).
The original Indranila (blue sapphire) idol of Lord Hari vanished into Patala, which deeply grieved King Indradyumna until the Lord reappeared as the Daru-Brahma (divine wooden log).
King Indradyumna traveled to Brahmaloka to invite Lord Brahma, who descended to Earth specifically to perform the consecration of Lord Jagannatha, Balabhadra, Subhadra, and Sudarshana.
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