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Sukta 9.60
Soma Pavamāna (Indu)
Gāyatrī (explicitly invoked; the verse is a gāyatrī-style invocation though full metrical verification is not provided here)
この短いパヴァマーナ讃歌は、歌い手たちにガーヤトリー(Gāyatrī)でソーマを讃えるよう呼びかけ、輝く一滴(インドゥ)を、多眼にして遍く知覚する全知の力として称える。詩はソーマの祭儀的な運行――濾し器を突き抜けて壺へと奔流するさま――を追い、その浄化された流れをインドラの内なる歓喜と力とに結びつける。結びでは祈願が述べられ、ソーマが平安へと浄化され、prajāvat retaḥ――生殖力を備え、繁栄をもたらす創造の力――をもたらすよう願う。
Mantra 1
प्र गायत्रेण गायत पवमानं विचर्षणिम् । इन्दुं सहस्रचक्षसम् ॥
ガーヤトリー(Gāyatrī)の韻律にて歌え、浄めゆくソーマ(Soma)を、広くはたらく力を。千の眼をもつ光の滴(インドゥ)を。
Mantra 2
तं त्वा सहस्रचक्षसमथो सहस्रभर्णसम् । अति वारमपाविषुः ॥
汝、千の眼をもち、また千の力を担う者よ——人々は汝を濾し器に通して浄め、分別の篩を越えさせた。
Mantra 3
अति वारान्पवमानो असिष्यदत्कलशाँ अभि धावति । इन्द्रस्य हार्द्याविशन् ॥
浄めゆく者は濾し器の数々を越えて疾走し、壺へと駆け寄り、インドラ(Indra)の心奥へと入りゆく。
Mantra 4
इन्द्रस्य सोम राधसे शं पवस्व विचर्षणे । प्रजावद्रेत आ भर ॥
インドラの成就のために、ソーマよ、安らぎへと自らを清めて流れよ、広く働く者よ。子孫に富む精種の力——創造の生成を、ここにもたらせ。
It praises Soma as he purifies (Pavamāna), describing his flow through the filters into the jars and praying that this purified essence strengthen and delight Indra.
The first verse calls the singers to chant with the Gāyatrī, signaling the intended metrical/chanting mode and framing the praise as a focused, luminous invocation for Soma’s purification.
Ritually it means the offered Soma becomes Indra’s drink and power; symbolically it means purified delight and clarity enter the force of will, producing strength, peace, and creative prosperity.
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