Rig Veda Sukta 7
Mandala 9Sukta 77 Mantras

Sukta 7

Sukta 9.7

Chandas

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Himne Soma Pavamāna yang ringkas ini memuji titisan-titisan Soma ketika mereka bergerak di jalan Ṛta yang telah ditetapkan, menjadi bercahaya apabila disucikan melalui penapis. Soma digambarkan sebagai kuasa sedar berwarna keemasan-kekuningan yang “mengambil tempat duduknya” sesudah penyucian, sementara fikiran ilham penyanyi berpaling kepadanya dalam khidmat. Himne ini juga meluas menjadi doa untuk kemenangan yang bersatu—kekayaan, kemanisan, kemasyhuran, dan harta yang berkekalan—yang disokong oleh Langit dan Bumi.

Recitation with translationRig Veda 9.7

In this hymn

Addressed to

  • Soma PavamanaSoma Pavamāna (purifying Soma as a conscious power)

    Soma is praised as the purifying (pavamāna) stream, golden/tawny (hari), sweet (madhu), radiant, and ritually ‘set in motion’ as drops that run the path of Ṛta through the woolen filter.

Mantras

Mantra 1

असृग्रमिन्दवः पथा धर्मन्नृतस्य सुश्रियः । विदाना अस्य योजनम् ॥

Titisan-titisan Soma telah berangkat di jalan, berasaskan dharma Ṛta, dalam keindahan yang bercahaya; mengetahui dengan saksama penyatuan dan penggandingan-Nya di dalam diri kita.

Mantra 4

परि यत्काव्या कविर्नृम्णा वसानो अर्षति । स्वर्वाजी सिषासति ॥

Apabila sang resi, bersalutkan kekuatan, mengalir mengelilingi segala-galanya dengan ilham sang penyair, dia—pemenang alam-Surya dan kelimpahan—berhasrat menundukkan serta menyempurnakan tenaga-tenaga itu.

Mantra 5

पवमानो अभि स्पृधो विशो राजेव सीदति । यदीमृण्वन्ति वेधसः ॥

Sedang ia memurnikan dirinya, ia bersemayam mengatasi perseteruan, mengatasi segala kaum, laksana raja—tatkala para vedhas (pembentuk bijaksana) menggerakkannya dan membuatnya bangkit dari dalam.

Mantra 6

अव्यो वारे परि प्रियो हरिर्वनेषु सीदति । रेभो वनुष्यते मती ॥

Melalui bulu biri-biri, si kuning keemasan yang dikasihi itu beredar sekeliling dan bersemayam di “rimba-rimba”; fikiran penyanyi yang terilham merindu kepadanya dan berkhidmat kepadanya.

Mantra 7

स वायुमिन्द्रमश्विना साकं मदेन गच्छति । रणा यो अस्य धर्मभिः ॥

Dengan raptur, ia menuju kepada Vāyu, kepada Indra, dan kepada pasangan Aśvin bersama-sama; dia yang, dengan hukum-hukum kerjanya sendiri, menjadi sukacita pertempuran—menang dalam pertarungan batin.

Mantra 8

आ मित्रावरुणा भगं मध्वः पवन्त ऊर्मयः । विदाना अस्य शक्मभिः ॥

Menuju Mitra-Varuṇa, menuju Bhaga, gelombang-gelombang kemanisan mengalir; mengetahui daya-daya tindak yang berkesan miliknya.

Mantra 9

अस्मभ्यं रोदसी रयिं मध्वो वाजस्य सातये । श्रवो वसूनि सं जितम् ॥

Untuk kami, wahai Langit dan Bumi, menangkanlah bersama kekayaan kenikmatan bagi penaklukan kepenuhan; menangkanlah untuk kami kemasyhuran yang bercahaya dan khazanah sejati yang terhimpun dalam kesatuan.

Inside Sukta 7

How it unfolds

  1. Where it opens

    Soma-drops set forth on the path, founded in Ṛta, shining with beauty and purposeful ‘yoking’ (RV 9.7.1).

  2. Development

    The hymn dwells on the visible ritual imagery of purification—Soma moving through the woolen filter and taking his seat—while the poet’s inspired thought turns to serve him (cf. RV 9.7.6).

  3. Climax

    A broad, communal prayer for the winning of sweetness-rich wealth, plenitude, and luminous fame, with Heaven-and-Earth invoked as cosmic supports (RV 9.7.9).

  4. Where it settles

    The praise resolves into confident petition: purified Soma, aligned with Ṛta, becomes the means of unified gain—treasures gathered together and victory secured for the worshippers.

The deity: Soma Pavamāna

  • In the VedaHe is simultaneously drink, deity, and inspirer, approached by the seer’s matī (vision-thought).
  • Cosmic functionMediator of vitality and illumination: he renews strength, sustains Ṛta (cosmic order), and carries offerings and inspiration between the human rite and the divine powers.
  • Inner significanceThe purified Soma signifies the clarified mind and awakened delight—thought strained of turbulence, made luminous, and yoked inwardly (yojanam) to a higher order of truth.

Famous verses

pathā dharmann ṛtasya
Verse 9.7.1Sets the governing vision of the hymn: Soma’s movement is not random but ‘on the path’ of Ṛta, radiant, and inwardly yoked—linking ritual action to cosmic order and inner discipline.Read verse 9.7.1 →
avyo vāre pari
Verse 9.7.6Gives the classic Pavamāna image of filtration through sheep’s wool and Soma’s ‘seating’ after purification, while highlighting the seer’s matī (inspired thought) as an act of service.Read verse 9.7.6 →
अस्मभ्यं रोदसी रयिं मध्वो वाजस्य सातये । श्रवो वसूनि सं जितम् ॥
Verse 9.7.9Expresses the hymn’s practical fruit (phala): a prayer for riches of delight, victory in plenitude, fame, and consolidated treasures—showing how Soma-praise culminates in communal wellbeing.Read verse 9.7.9 →

Attributes of the deity

  • Purifying flow (pavamāna)
  • Aligned with Ṛta (cosmic law)
  • Sweetness/delight (madhu)
  • Radiance/beauty (śrī, suśri)
  • Tawny-golden energy (hari)
  • Inspires hymn and vision (matī)
  • Bestows wealth, fame, and plenitude (rayi, śravas, vāja)

Also by this seer

  • Part of the broader Soma Pavamāna corpus of Mandala 9 (praise of Soma in motion through the filter)
  • Associated with the ritual-poetic tradition that supplies stotras for Soma pressing (savana) and consecration of Soma as ‘king’ (rājan)

The rite, step by step

  • Press Soma stalks to release the juice (soma-rasa).
  • Mix/prepare with water (and customary adjuncts per śrauta practice).
  • Filter the flowing Soma through sheep’s wool (āvya vāra) to purify and brighten it.
  • Collect the clarified Soma in vessels; seat/establish it for offering.
  • Offer libations of Soma to the deities with recitation/chant of Pavamāna verses.
  • Conclude with petitions for prosperity, victory, and enduring fame for the sacrificer and community.

Offerings

  • Purified Soma juice (pavamāna soma)
  • Libations to the fire and invited deities (as per the pressing rite)

Frequently Asked Questions

It is Soma in the act of purification—the pressed juice flowing and being strained, praised as a living, conscious power that becomes radiant and fit for offering.

Because Soma is ritually filtered through a woolen strainer; the image also suggests inner clarification—thought and life-energy becoming clean, bright, and steady.

Along with praise of his purification, it asks for prosperity and strength: sweet riches, victory in plenitude, good fame, and true treasures gathered in unity for the worshippers.

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