
Rishi: Atharvanic tradition (healing seer; specific r̥ṣi attribution varies by anukramaṇī)
Devata: Dhātṛ (Creator/Ordainer) as restorer; implicitly the healing power of the remedy
Chandas: Anuṣṭubh (probable; common in AV healing verses)
Mantra 1
रोहिणी- वनस्पतिः। रोह॑ण्यसि॒ रोह॑ण्य॒स्थ्नश्छि॒न्नस्य॒ रोह॑णी । रो॒हये॒दम॑रुन्धति
Rohiṇī is the Forest’s Lord. Rohiṇī thou art: Rohiṇī, the knitter-up of bone that hath been severed. Knit thou this here—O Arundhatī, the firm restrainer.
Mantra 2
यत् ते॑ रि॒ष्टं य॑त् ते द्यु॒त्तमस्ति॒ पेष्ट्रं॑ त आ॒त्मनि । धा॒ता तद् भ॒द्रया॒ पुनः॒ सं द॑ध॒त् परु॑षा॒ परुः॑
Whatso of thine is hurt, whatso of thine is shattered, what bruised abideth in thy body—Dhātṛ, with kindly power, shall set that once again together, joint upon joint.
Mantra 3
सं ते॑ म॒ज्जा म॒ज्ज्ञा भ॑वतु॒ समु॑ ते॒ परु॑षा॒ परुः॑ । सं ते॑ मां॒सस्य॒ विस्र॑स्तं॒ समस्थ्यपि॑ रोहतु
Marrow with marrow let thine be knit together; yea, joint with joint be joined. What of thy flesh is loosened—let it be knit; and let the bone also grow together again.
Mantra 4
म॒ज्जा म॒ज्ज्ञा सं धी॑यतां॒ चर्म॑णा॒ चर्म॑ रोहतु । असृ॑क् ते॒ अस्थि॑ रोहतु मां॒सं मां॒सेन॑ रोहतु
Let marrow with marrow be set in union; with skin let skin grow whole. Let thy blood and bone grow whole; let flesh with flesh grow whole again.
Mantra 5
लोम॒ लोम्ना॒ सं क॑ल्पया त्व॒चा सं क॑ल्पया॒ त्वच॑म्। असृ॑क् ते॒ अस्थि॑ रोहतु छि॒न्नं सं धे॑ह्योषधे
Hair with hair do thou adjust; with skin do thou adjust the skin. Let thy blood and bone grow whole: set thou together what is cut, O Herb.
Mantra 6
स उत् ति॑ष्ठ॒ प्रेहि॒ प्र द्र॑व॒ रथः॑ सुच॒क्रः सु॑प॒विः सु॒नाभिः॑। प्रति॑ तिष्ठो॒र्ध्वः
Rise up; go forth; speed onward—like a chariot well-wheeled, well-rimmed, well-naved. Stand back again, upright.
Mantra 7
यदि॑ क॒र्तं प॑ति॒त्वा सं॑श॒श्रे यदि॒ वाश्मा॒ प्रहृ॑तो ज॒घान॑ । ऋ॒भू रथ॑स्ये॒वाङ्गा॑नि॒ सं द॑ध॒त् परु॑षा॒ परुः॑
If, falling into a pit, thou hast been shattered; if a stone, hurled, hath smitten thee—then, as R̥bhu set together the members of a chariot, so let joint be fitted unto joint.
Mantra 8
रोहिणी- वनस्पतिः। १-७ ऋभुः। रोहिणी- वनस्पतिः। अनुष्टुप्, १ त्रिपदा गायत्री, ६ त्रिपदा यवमध्या भुरिग्गायत्री, ७ बृहती। रोह॑ण्यसि॒ रोह॑ण्य॒स्थ्नश्छि॒न्नस्य॒ रोह॑णी । रो॒हये॒दम॑रुन्धति
Rohiṇī thou art, Rohiṇī—Rohiṇī of the severed bone. Cause this to grow whole, O Arundhatī.
Mantra 9
यत् ते॑ रि॒ष्टं य॑त् ते द्यु॒त्तमस्ति॒ पेष्ट्रं॑ त आ॒त्मनि । धा॒ता तद् भ॒द्रया॒ पुनः॒ सं द॑ध॒त् परु॑षा॒ परुः॑
What hurt is thine, what shattered thing is thine, what crushed disorder dwelleth in thy frame—Dhātṛ, the Ordainer, with auspicious power, set thou that once again together, joint with joint.
Mantra 10
सं ते॑ म॒ज्जा म॒ज्ज्ञा भ॑वतु॒ समु॑ ते॒ परु॑षा॒ परुः॑ । सं ते॑ मां॒सस्य॒ विस्र॑स्तं॒ समस्थ्यपि॑ रोहतु
Marrow with marrow be united for thee; joint with joint be wholly joined for thee. Let the loosened flesh be knit together for thee; let bone moreover grow fast thereon.
Mantra 11
म॒ज्जा म॒ज्ज्ञा सं धी॑यतां॒ चर्म॑णा॒ चर्म॑ रोहतु । असृ॑क् ते॒ अस्थि॑ रोहतु मां॒सं मां॒सेन॑ रोहतु
Marrow with marrow—let it be set in union; skin with skin—let it grow again. Let blood make fast thy bone; let flesh with flesh be knit and healed.
Mantra 12
लोम॒ लोम्ना॒ सं क॑ल्पया त्व॒चा सं क॑ल्पया॒ त्वच॑म्। असृ॑क् ते॒ अस्थि॑ रोहतु छि॒न्नं सं धे॑ह्योषधे
Hair with hair do thou set in order; with skin set thou the skin in order. Let blood knit fast thy bone: O Herb, set thou together what is cut asunder.
Mantra 13
स उत् ति॑ष्ठ॒ प्रेहि॒ प्र द्र॑व॒ रथः॑ सुच॒क्रः सु॑प॒विः सु॒नाभिः॑। प्रति॑ तिष्ठो॒र्ध्वः
Rise up; go forth; run onward—like a chariot well-wheeled, well-fellied, with sound naves. Stand thou again, upright and firm.
Mantra 14
यदि॑ क॒र्तं प॑ति॒त्वा सं॑श॒श्रे यदि॒ वाश्मा॒ प्रहृ॑तो ज॒घान॑ । ऋ॒भू रथ॑स्ये॒वाङ्गा॑नि॒ सं द॑ध॒त् परु॑षा॒ परुः॑
If, by a fall, a cut hath closed and clung together; if a stone, hurled forth, hath smitten (the man):—as the R̥bhus set in order the members of a chariot, so may they fit together the limbs, joint upon joint.
It is primarily for traumatic injuries—fractures, dislocations, crushed limbs, and cut wounds—aiming to rejoin tissues and promote firm regrowth of bone and flesh.
Dhātṛ is the cosmic ‘Ordainer’ who restores correct structure. In this hymn he is asked to reassemble what is shattered so the body returns to proper alignment and wholeness.
Tradition often names Rohiṇī as the chief healing oṣadhi, but the hymn’s logic is to empower the chosen remedy and the acts of setting, binding, and dressing—so a suitable local wound-healing herb and proper bandaging/splinting are central.
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