Rig Veda Sukta 71
Mandala 8Sukta 7115 Mantras

Sukta 71

Sukta 8.71

Himne kepada Agni ini ialah doa perlindungan dan pemanggil kemakmuran: para penyanyi memohon Dewa Api agar menjaga mereka dengan kuasa-kuasa agungnya daripada kekurangan, permusuhan, dan kebencian manusia. Agni dipuji sebagai tuan sah kekayaan (vasu), yang anugerahnya tidak boleh dihalau oleh kuasa-kuasa yang tidak bertuhan, serta sebagai pelindung kaum yang membawa kedamaian, kesejahteraan, dan tempat tinggal yang aman bagi tenaga ilham para resi.

Recitation with translationRig Veda 8.71

In this hymn

Addressed to

  • Agni

    Agni is the divine Fire, kindled in the rite, radiant and powerful, the receiver of offerings and the protector who drives away hostility and misfortune.

Mantras

Mantra 1

त्वं नो अग्ने महोभिः पाहि विश्वस्या अरातेः । उत द्विषो मर्त्यस्य ॥

Engkau, wahai Agni, peliharalah kami dengan kebesaran kuasa-Mu daripada segala kekurangan dan hajat yang memusuhi; dan juga daripada kebencian insan yang fana.

Mantra 2

नहि मन्युः पौरुषेय ईशे हि वः प्रियजात । त्वमिदसि क्षपावान् ॥

Tiada amarah manusia atau dorongan peribadi semata-mata yang dapat memerintah-Mu, wahai Yang Tercinta-terlahir. Engkaulah sahaja Penguasa malam-malam, yang berdaya menahan dan menuntun kami menempuh laluan-laluan gelap.

Mantra 3

स नो विश्वेभिर्देवेभिरूर्जो नपाद्भद्रशोचे । रयिं देहि विश्ववारम् ॥

Maka, bersama segala dewa sebagai sahabat-Mu, wahai Urjo Napāt, wahai yang nyalanya berkat—kurniakanlah kepada kami Rayi, kepenuhan yang menghimpun segala rupa kesejahteraan yang diingini.

Mantra 4

न तमग्ने अरातयो मर्तं युवन्त रायः । यं त्रायसे दाश्वांसम् ॥

Wahai Agni, kuasa-kuasa yang memusuhi tidak mampu merampas daripada insan itu kelimpahan; dia yang Engkau lindungi—si pemberi (dāśvāṃs) yang telah mempersembahkan dirinya dalam yajña.

Mantra 5

यं त्वं विप्र मेधसातावग्ने हिनोषि धनाय । स तवोती गोषु गन्ता ॥

Dia yang Engkau dorong maju, wahai Agni—wahai yang terilham—menuju perolehan medhā (kecerdasan bercahaya) dan hasilnya; dengan perlindungan-Mu ia memasuki kawanan-kawanan Cahaya.

Mantra 6

त्वं रयिं पुरुवीरमग्ने दाशुषे मर्ताय । प्र णो नय वस्यो अच्छ ॥

Engkaulah, wahai Agni, yang mengurniakan rayi (kelimpahan) yang kaya dengan banyak daya kepahlawanan kepada insan yang mempersembahkan; pimpinlah kami maju menuju keadaan yang lebih utama dan lebih bahagia.

Mantra 7

उरुष्या णो मा परा दा अघायते जातवेदः । दुराध्ये मर्ताय ॥

Wahai Jātavedas, peliharalah kami dengan lindungan yang luas; jangan serahkan kami kepada yang berniat jahat—dan jangan juga kepada insan fana yang tinggal dalam fikiran yang bengkok dan sesat.

Mantra 8

अग्ने माकिष्टे देवस्य रातिमदेवो युयोत । त्वमीशिषे वसूनाम् ॥

Wahai Agni, jangan biarkan kuasa yang tidak saleh menolak jauh kurnia ilahi-Mu daripada kami; Engkaulah penguasa sejati atas vasu—segala kekayaan, daya, dan kenikmatan.

Mantra 9

स नो वस्व उप मास्यूर्जो नपान्माहिनस्य । सखे वसो जरितृभ्यः ॥

Datanglah kepada kami, wahai Vasu—wahai Putera Daya Pemelihara, perkasa dalam kebesaran; jadilah sahabat, wahai Yang Bercahaya, bagi para penyanyi yang memuji dan meneguhkanmu.

Mantra 10

अच्छा नः शीरशोचिषं गिरो यन्तु दर्शतम् । अच्छा यज्ञासो नमसा पुरूवसुं पुरुप्रशस्तमूतये ॥

Moga kata-kata kami menuju kepada Yang kelihatan, yang nyalanya kuat dan gemilang; moga yajña-yajña kami, dengan namas (sembah-hormat), menuju kepada Kuasa yang kaya berpunya, yang banyak dipuji, demi perlindungan kami.

Mantra 11

अग्निं सूनुं सहसो जातवेदसं दानाय वार्याणाम् । द्विता यो भूदमृतो मर्त्येष्वा होता मन्द्रतमो विशि ॥

Agni—putera Sahas (Kekuatan), Jātavedas—kami seru untuk penganugerahan kurnia-kurnia terpilih; dia yang, walau amṛta (abadi), hadir di antara yang fana sebagai hotṛ, imam persembahan, yang paling menggembirakan dalam kalangan umat.

Mantra 12

अग्निं वो देवयज्ययाग्निं प्रयत्यध्वरे । अग्निं धीषु प्रथममग्निमर्वत्यग्निं क्षैत्राय साधसे ॥

Agni kami seru untuk kamu dengan perbuatan persembahan yang menuju para dewa; Agni dalam adhvara, korban yang bergerak ke hadapan. Agni sebagai daya pertama dalam kebangkitan-kebangkitan dhī (wawasan); Agni dalam kekuatan yang membawa kami maju; Agni bagi medan kerja kami dan bagi penyempurnaan yang benar.

Mantra 13

अग्निरिषां सख्ये ददातु न ईशे यो वार्याणाम् । अग्निं तोके तनये शश्वदीमहे वसुं सन्तं तनूपाम् ॥

Semoga Agni, dalam persahabatan dorongan-dorongan suci, mengurniakan kepada kami pertambahan yang benar—Dia, penguasa kekayaan yang diidamkan. Agni sentiasa kami pohon di rumah dan dalam zuriat kami: Harta yang kekal, penjaga dari dalam diri.

Mantra 14

अग्निमीळिष्वावसे गाथाभिः शीरशोचिषम् । अग्निं राये पुरुमीळ्ह श्रुतं नरोऽग्निं सुदीतये छर्दिः ॥

Agni kami seru untuk pertolongan dengan kidung-kidung—Agni yang nyalanya tajam dan perkasa. Agni serulah demi kelimpahan keberadaan, wahai manusia, yang banyak dipuji dan luas didengar; Agni serulah demi penyalaan indah bagi damai yang menaungi.

Mantra 15

अग्निं द्वेषो योतवै नो गृणीमस्यग्निं शं योश्च दातवे । विश्वासु विक्ष्ववितेव हव्यो भुवद्वस्तुॠषूणाम् ॥

Agni kami puji untuk menghalau daya-daya yang memusuhi kami; Agni untuk mengurniakan damai dan kesejahteraan. Dalam segala kaum semoga ia laksana pelindung, layak bagi persembahan, menjadi rumah yang kekal bagi daya-daya pantas para resi.

Inside Sukta 71

How it unfolds

  1. Where it opens

    A direct plea to Agni to protect the worshippers with vast powers from want and hostile forces, including human enmity.

  2. Development

    The hymn reinforces Agni’s role as giver and guardian of divine gifts, insisting that no ungodly agency should push away his bounty; Agni is affirmed as master of riches.

  3. Climax

    Agni is acclaimed as the force that drives away hostility and grants peace and well-being, extending his protection across all clans.

  4. Where it settles

    The hymn ends by envisioning Agni as a steadfast protector and ‘abiding home’ for the seers’ swift, inspired powers—stable safety, prosperity, and sacred presence.

The deity: Agni

  • In the VedaHe is invoked as a beneficent lord of wealth (vasūnām īśiṣe) and as a guardian present among all clans.
  • Cosmic functionMediator between humans and gods through sacrifice; transformer who carries oblations, purifies, and maintains ṛta (cosmic order) by sustaining the sacred exchange.
  • Inner significanceThe awakened will and luminous intelligence that burns away inner negativity, protects the practitioner from disruptive forces, and establishes peace, clarity, and steady inspired power.

Famous verses

त्वं नो अग्ने महोभिः पाहि विश्वस्या अरातेः । उत द्विषो मर्त्यस्य ॥
Verse 8.71.1Sets the hymn’s core aim: Agni’s protection from arāti (lack/hostile want) and from the hatred of mortals, framing the entire sukta as a protective prayer.Read verse 8.71.1 →
tvam īśiṣe vasūnām
Verse 8.71.8Highlights a central theological claim: no ‘adeva’ should divert Agni’s divine gift; Agni is declared the true lord of riches (vasūnām), linking devotion with prosperity.Read verse 8.71.8 →
अग्निं द्वेषो योतवै नो गृणीमस्यग्निं शं योश्च दातवे । विश्वासु विक्ष्ववितेव हव्यो भुवद्वस्तुॠषूणाम् ॥
Verse 8.71.15Concludes with the hymn’s most comprehensive statement: Agni drives away hostility, grants peace and well-being, protects all clans, and becomes a stable seat for ṛṣi-power.Read verse 8.71.15 →

Attributes of the deity

  • Hotṛ and messenger of the gods
  • Protector from arāti (lack/hostile want) and dveṣa (hatred)
  • Lord and distributor of vasu (wealth, substance, delight)
  • Purifier and sanctifier of offerings
  • Household/clan guardian, invoked in every settlement

Also by this seer

  • No additional hymns can be responsibly assigned without a specific ṛṣi identification in the given source context.

The rite, step by step

  • Prepare the altar/hearth and kindle Agni with kindling (samidh).
  • Invoke Agni with recitation of the hymn, emphasizing protection from arāti and dveṣa.
  • Offer ghee into the fire with short affirmations of peace and well-being.
  • Ask that no ‘adeva’ (ungodly force) divert the divine gift; reaffirm Agni as lord of riches.
  • Conclude with a final oblation and a request that Agni abide as protector in all clans.

Offerings

  • Ghee (ājya)
  • Kindling sticks (samidh)
  • Optional: grains or milk as simple oblations (per domestic practice)

Frequently Asked Questions

It asks Agni to protect the worshippers from lack, hostile forces, and human hatred, and to secure divine gifts like wealth, peace, and well-being.

It means the singers want no ungodly or disruptive force—outer or inner—to block the benefits that come through right worship and Agni’s grace.

It can be recited during a simple lamp/fire offering (with ghee) at dawn or dusk as a prayer for protection, harmony in the household, and steady prosperity.

Ask anything about Sukta 71 of the Rig Veda

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