Rig Veda Sukta 175
Mandala 10Sukta 1754 Mantras

Sukta 175

Sukta 10.175

Rishi

Late-maṇḍala ritual hymn context (10.175) addressing the soma-pressing implements; r̥ṣi attribution varies by Anukramaṇī, confirm per edition.

Chandas

Likely Gāyatrī (shorter cadence; verify per edition).

この簡潔な後期マンダラの祭式讃歌は、grāvāṇaḥ(ソーマの搾り石)に呼びかけ、搾り板の上に所定の座を占めてソーマを搾り出すよう促す。さらに神なる「衝き動かす者」サヴィトリ(Savitṛ)を招き、器具がdharmaṇā(法・正しい秩序)に従って正しく作動するようにし、祭主の搾りが神々に力と昂揚をもたらすことを願う――とりわけ「強き者」(しばしばインドラ)に。

Recitation with translationRig Veda 10.175

In this hymn

Addressed to

  • GravanaMantras 1-3Grāvāṇaḥ (pressing-stones) with Savitṛ as the impelling deity

    The grāvāṇaḥ are invoked as active, powerful agents in the Soma rite, yoked on the pressing-seats/boards, growing mighty together, and producing the pressed juice that invigorates the gods.

  • SavitriMantra 4Savitṛ

Mantras

Mantra 1

प्र वो ग्रावाणः सविता देवः सुवतु धर्मणा । धूर्षु युज्यध्वं सुनुत ॥

進め、搾り石よ。神なるサヴィトリ(Savitṛ)、その推進者が、正しき法(dharma)によって汝らを動かさんことを。搾り座に自らを繋ぎ、ソーマ(Soma)を搾り出せ——内なる上昇を養う歓喜を滴らせよ。

Mantra 2

ग्रावाणो अप दुच्छुनामप सेधत दुर्मतिम् । उस्राः कर्तन भेषजम् ॥

搾り石よ、凶兆の力を払い退けよ、曲がれる思いをも払い退けよ。輝ける者たちよ、癒しを刻み出せ——搾られた精髄の内より薬(bhéṣaja)を解き放て。

Mantra 3

ग्रावाण उपरेष्वा महीयन्ते सजोषसः । वृष्णे दधतो वृष्ण्यम् ॥

上なる板の上にある搾り石は、同じ心にていよいよ力を増す。彼らは強き者に雄々しき力を据える——力のうちに力を立てつつ。

Mantra 4

ग्रावाणः सविता नु वो देवः सुवतु धर्मणा । यजमानाय सुन्वते ॥

搾り石よ、いま神サヴィトリ(Savitṛ)が正しき法(dharma)によって汝らを駆り立て給え——祭主にして、ソーマを搾る者のために。

Inside Sukta 175

How it unfolds

  1. Where it opens

    A direct injunction to the pressing-stones to move forward, with Savitṛ invoked as the lawful Impeller.

  2. Development

    The hymn shifts from command to description: the stones, placed on the boards, act together and become mighty in coordinated work.

  3. Climax

    Their unified pressing establishes ‘strength within strength’—the virile power offered into the Strong One (often Indra), making the sacrifice efficacious.

  4. Where it settles

    A closing reiteration: Savitṛ is asked again to impel the stones by dharma, specifically for the yajamāna who performs the pressing.

The deity: Grāvāṇaḥ, impelled by Savitṛ

  • In the VedaSavitṛ is the devá who ‘impels’ (su-vatu) their lawful action.
  • Cosmic functionThey mediate transformation: raw Soma is converted into a consecrated, shareable essence that strengthens divine powers and sustains ṛta/dharma within the sacrifice.
  • Inner significanceThe stones symbolize disciplined effort and concentrated pressure that releases hidden delight/energy; Savitṛ signifies the higher impulse that sets right action in motion, aligning will and work with dharma.

The seer

  • Anukramaṇī-attribution varies (late-maṇḍala ritual/technical hymn; often treated as anonymous/collective)Associated with practical Soma-pressing liturgy in the late portions of the Rig Veda, focusing on consecrating and animating ritual implements rather than narrating myth.

Famous verses

savitā devaḥ suvatu dharmaṇā
Verse 10.175.1Programmatic opening: Savitṛ’s impulse (su-vatu) and dharmaṇā frame the entire rite, while the stones are ‘yoked’ to the pressing-seats to begin Soma expression.Read verse 10.175.1 →
ग्रावाण उपरेष्वा महीयन्ते सजोषसः । वृष्णे दधतो वृष्ण्यम् ॥
Verse 10.175.3Central ritual image: the stones ‘grow mighty in one accord’ and place vṛṣṇya (virile strength) into the Vṛṣan (often Indra), stating the intended potency of the pressing.Read verse 10.175.3 →
yajamānāya sunvate
Verse 10.175.4Concluding application: repeats Savitṛ’s lawful impulsion, explicitly tying the act to the yajamāna ‘who presses’ (sunvate).Read verse 10.175.4 →

Attributes of the deity

  • Ritually ‘yoked’ and coordinated
  • Agents of extraction/transformation (pressing Soma)
  • Mighty in unison (sajoṣasaḥ)
  • Operate ‘by dharma/ṛta’ (dharmaṇā)
  • Connected with strengthening the Vṛṣan (often Indra)

Also by this seer

  • Comparable late ritual hymns in Mandala 10 addressing implements and liturgical actions (e.g., other Soma-pressing and yajña-technical sūktas in the 10th maṇḍala)
  • Tradition sometimes groups such verses with priestly/ritual schools rather than a single personal seer

The rite, step by step

  • Arrange the pressing-boards/seats (uparas, dhūḥ) and place the grāvāṇaḥ.
  • Invoke Savitṛ to impel the stones ‘by dharma’ and set the rite in right motion.
  • Yoke/position the stones upon the pressing-seats and begin the pressing.
  • Express the Soma and direct it toward the recipient deity (commonly Indra as Vṛṣan), for the benefit of the yajamāna who presses.

Offerings

  • Pressed Soma juice (soma-rasa)
  • Associated oblations customary to Soma service (as context requires): clarified butter and accompanying offerings

Frequently Asked Questions

The hymn addresses the grāvāṇaḥ—Soma pressing-stones—treating them as sacred agents of the rite, and calls on Savitṛ to set their action in motion.

Savitṛ is the divine Impeller: he represents the power that initiates and guides right action. The hymn asks him to impel the stones ‘by dharma’ so the pressing is effective and orderly.

It fits the Soma-pressing sequence, especially when positioning and beginning to use the stones on the pressing-boards, to sanctify the action and direct its fruit to the gods and the yajamāna.

Ask anything about Sukta 175 of the Rig Veda

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Rig Veda in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Download on the App StoreGet it on Google Play

Continue reading in the Vedapath app

Open in App
Download on the App StoreGet it on Google Play