Sukta 8
Sukta 2.8
Gṛtsamada (Bhārgava) (traditional attribution for RV 2.8)
Gāyatrī (probable)
ບົດສວນສັ້ນໆນີ້ຖືກສະແດງເຖິງອັກນີ ຊົມເຊີຍການເຊື່ອມຕົວແລະລົດຂອງພຣະອົງທີ່ວ່ອງໄວ - ຄືພະລັງອຳນາດໃນການມາເຖິງຢ່າງວ່ອງໄວ ແລະ ການປະຕິບັດຢ່າງມີປະສິດທິຜົນໃນພິທີບູຊາ - ແລະ ສັນລະເສີນຄວາມສະຫວ່າງສະຫຄ່າງຂອງພຣະອົງທີ່ຄ້າຍຄືສະຫວັນ ເຊິ່ງເປັນສະຫວັນທີ່ບໍ່ສາມາດທຳລາຍໄດ້ ໂອບກອງຜູ້ນະມັດສະກູນ. ມັນຈົບລົງດ້ວຍການອະທິຖານຮ່ວມກັນເພື່ອຂໍຄວາມຄຸ້ມຄອງ ແລະ ໄຊຊະນະໃນການຂັດຂ້າຜ່ານການຊ່ວຍເຫຼືອຮ່ວມກັນຂອງອັກນີ ພ້ອມກັບອິນທຣະ, ໂສມະ ແລະ ເທວະອື່ນໆ.
In this hymn
Addressed to
Mantras
Mantra 1
वाजयन्निव नू रथान्योगाँ अग्नेरुप स्तुहि । यशस्तमस्य मीळ्हुषः ॥
ດັ່ງຜູ້ທີ່ຊຸກຍູ້ຄວາມສົມບູນແຫ່ງພະລັງ, ບັດນີ້ຈົ່ງສວນຍົນບູຊາເຄື່ອງຕົບແລະລົດສູງຂອງອັກນີ, ຜູ້ທີ່ລ້ຳເດັ່ນທີ່ສຸດໃນບັນດາຜູ້ໃຫ້ທານ, ເປັນເຄື່ອງໝາຍແຫ່ງການກ້າວໜ້າພາຍໃນຢ່າງໄວວາ.
Mantra 2
यः सुनीथो ददाशुषेऽजुर्यो जरयन्नरिम् । चारुप्रतीक आहुतः ॥
ພຣະອົງຜູ້ເປັນຜູ້ນຳທີ່ດີເລີດສຳລັບຜູ້ໃຫ້ທານ, ບໍ່ລົ້ມເຫຼວ, ກຳຈັດສັດຕູພາຍໃນ; ຜູ້ມີໜ້າຕາງົດງາມ, ພຣະອົງຖືກຈູດໄຟດ້ວຍຂອງບູຊາ.
Mantra 3
य उ श्रिया दमेष्वा दोषोषसि प्रशस्यते । यस्य व्रतं न मीयते ॥
ພຣະອົງຜູ້ດ້ວຍຄວາມສະຫງົບຂອງພຣະອົງ, ຖືກສວນຍົນສະຫວັດດີໃນບ້ານຕອນກາງຄືນ ແລະ ຕອນເຊົ້າ; ກົດໝາຍແຫ່ງການເຮັດວຽກຂອງພຣະອົງບໍ່ຫຼຸດລົງ, ອັກນີ, ຜູ້ໜັກແໜ້ນໃນຈັງຫວະແຫ່ງຄວາມຈິງ.
Mantra 4
आ यः स्वर्ण भानुना चित्रो विभात्यर्चिषा । अञ्जानो अजरैरभि ॥
ພຣະອົງຜູ້ມາດັ່ງແສງສະຫວ່າງຂອງສະຫວັນ, ສະຫຼອງສະຫວ່າງດ້ວຍລັດສະໝີ, ສ່ອງແສດອອກດ້ວຍເປລະໄຟຂອງພຣະອົງ, ຊົດເຊີຍພວກເຮົາທຸກດ້ານດ້ວຍພະລັງແຫ່ງຄວາມສະຫວ່າງທີ່ບໍ່ສູນລົບ.
Mantra 5
अत्रिमनु स्वराज्यमग्निमुक्थानि वावृधुः । विश्वा अधि श्रियो दधे ॥
ຕາມຮອຍອາຕຣິໃນການປົກຄອງຕົນເອງ, ບົດສວນຍົນໄດ້ເພີ່ມພະລັງໃຫ້ອັກນີ; ແລະ ພຣະອົງໄດ້ສ້າງຄວາມສະຫງົບທັງໝົດໄວ້ເທິງ, ສ້າງຄວາມສົມບູນແຫ່ງແສງສະຫວ່າງ ແລະ ຄວາມເຕັມພູມໃນສິ່ງທີ່ເປັນ.
Mantra 6
अग्नेरिन्द्रस्य सोमस्य देवानामूतिभिर्वयम् । अरिष्यन्तः सचेमह्यभि ष्याम पृतन्यतः ॥
ດ້ວຍການຊ່ວຍເຫຼືອປ້ອງກັນຂອງອັກນີ, ອິນທຣະ, ໂສມະ, ແລະ ຂອງບັນດາເທບະຍາດ, ພວກເຮົາ, ຜູ້ບໍ່ຖືກເສຍຫາຍ, ຂໍຈະຍຶດໝັ້ນກັບພວກເຂົາ; ແລະ ພວກເຮົາຂໍຈະຊະນະຜູ້ທີ່ຕໍ່ສູ້ກັບພວກເຮົາ, ເອົາຊະນະສົງຄາມພາຍໃນ.
Inside Sukta 8
How it unfolds
- Where it opens
A call to praise Agni’s ‘yokes and chariots’—his means of swift, forceful advance and benefaction.
- Development
Agni is portrayed as supremely glorious and bounteous, approaching with radiant, variegated flame that illumines and empowers the worshipper.
- Climax
Agni appears like heaven’s own light, shining forth and ‘anointing’ on all sides with ageless illuminations (ajaraiḥ).
- Where it settles
A collective petition: by the helps of Agni, Indra, Soma, and the gods, may we remain unharmed and prevail over those who wage war against us.
The deity: Agni
- Cosmic functionMediates between humans and gods by conveying oblations; sustains order through the regularity of sacrifice; kindles vitality and drives forward divine aid in battle and prosperity.
- Inner significanceThe awakened will and discernment (inner fire) that yokes the senses and energies, illumines the mind, and enables progress and victory over inner opposition.
The seer
- Gṛtsamada (Bhārgava)Bhṛgu/Bhārgava lineage (Gṛtsamada family within Mandala 2) · Principal seer of Rigveda Mandala 2, renowned for hymns that establish Agni as the indispensable priest and protective power of the sacrifice.
Famous verses
वाजयन्निव नू रथान्योगाँ अग्नेरुप स्तुहि । यशस्तमस्य मीळ्हुषः ॥आ यः स्वर्ण भानुना चित्रो विभात्यर्चिषा । अञ्जानो अजरैरभि ॥अग्नेरिन्द्रस्य सोमस्य देवानामूतिभिर्वयम् । अरिष्यन्तः सचेमह्यभि ष्याम पृतन्यतः ॥Attributes of the deity
- Hotṛ/priest of the sacrifice
- Dūta/messenger between worlds
- Radiant, many-colored flame (citra arciṣ)
- Swiftly advancing power (yokes/chariots imagery)
- Protector and giver of strength/boons (mīḻhuṣ)
- Purifier and illuminator with “ageless” energies
Also by this seer
- Most of Rigveda Mandala 2 (the Gṛtsamada collection), predominantly Agni-hymns
- Traditional association with shaping the family-style (gṛha/śrauta) orientation of early Agni praise in RV 2
The rite, step by step
- Prepare the altar/vedi and establish the sacred space.
- Kindle or rekindle Agni; arrange fuel (samidh) and maintain a steady flame.
- Recite the hymn as stuti (praise), inviting Agni’s swift approach and radiant presence.
- Offer oblations while invoking Agni as carrier and protector; extend the request for allied divine supports (Indra, Soma, Viśve Devāḥ).
- Conclude with a protective prayer for wellbeing and victory over adversarial forces.
Offerings
- Ghee (ājya)
- Kindling sticks/fuel (samidh)
- Grain or simple food offerings (havis)
- Soma (by association in the concluding invocation)
Frequently Asked Questions
It praises Agni as a swift, powerful helper in the sacrifice and as a radiant light that strengthens the worshipper, ending with a prayer for safety and victory over opponents.
It is a poetic way to describe Agni’s means of rapid action—how the fire-power quickly reaches the offering and carries it effectively to the gods, and how that same force drives inner progress.
The hymn is primarily to Agni, but it concludes by invoking allied divine supports—Agni with Indra, Soma, and the other gods—so the worshipper’s protection and success are reinforced from multiple powers.
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