

कपिलापुराण
The Sacred Geography of Odisha and the Glory of Its Holy Sites
The Kapila Purana is a revered Upa-Purana narrated by Sage Kapila to King Shalyajit. It celebrates the sacred geography of Utkala (Odisha), encompassing the glory of Purushottama Kshetra (Jagannath Puri), the manifestation of Daru-Brahma, the sanctity of Ekamra Kshetra (Bhubaneswar), Viraja Kshetra, and the sacred rivers and tirthas of the region. It culminates in the teaching of Jnana Yoga and the unity of Hari and Hara.
Start ReadingThe Kapila Purana, also known as the Kapila Samhita, is an Upa-Purana dedicated to the sacred geography and spiritual heritage of Utkala-desha (Odisha). Narrated by Sage Kapila and Sage Bharadvaja, it is one of the most important texts for understanding the kshetra mahatmya (greatness of sacred sites) of eastern India. The text describes the glory of Purushottama Kshetra and the origin of Lord Jagannatha as Daru-Brahma, the sanctity of Ekamra Kshetra with its countless Shiva lingas, the Viraja Kshetra, sacred rivers like Mahanadi and Prachi, and the tirtha vidhi (pilgrimage procedures). It concludes with a profound discourse on Jnana Yoga and the signs of a true Vaishnava.
The Kapila Purana is structured into 21 Adhyayas (chapters), covering sacred geography, kshetra mahatmya, tirtha vidhi, linga puja, and philosophical teachings.
21 chapters of sacred teaching
Verses read one by one
This edition of the Kapila Purana on Vedapath includes:
The Kapila Purana is composed of 21 Adhyayas.
Each Adhyaya covers the sacred geography, tirthas, lingas, temples, rituals, and philosophical teachings of Utkala-desha.

ອັດທະຍາຍທຳອິດເລີ່ມດ້ວຍການອັນເຊີນສັນລະເສີນພຣະວິສະນຸ. ກະສັດ Shalyajit ເຂົ້າໄປຫາຣືສີ Kapila ຜູ້ຮູ້ທຸກສິ
Kapila Purana Adhyaya 1 opens with Sage Kapila introducing Utkala (Odisha) as the supreme sacred realm where pilgrimage merit surpasses even Pushkara and sins are transformed into spiritual benefit.

ໃນບົດນີ້ ບັນດາລືສີໄດ້ຂໍໃຫ້ພະຣະດວາຊະບັນຍາຍເຖິງຄວາມຮຸ່ງເຮືອງຂອງໂອດຣະ-ເດສະ (ໂອດິຊາ). ພະຣະດວາຊະອະທິບາຍວ່
Kapila Purana Adhyaya 2 reveals Odra-desha as a supremely purifying sacred land and narrates how Ganga manifested as the Mahanadi through Sukanti's austerity.

ໃນອັດທະຍາຍະນີ້ ລືສີພະຣັດວາຊະໄດ້ພັນລະນາພຣະກຽດຕິຄຸນຂອງປຸຣຸໂສດຕະມະ ເຂດ ຫຼື ນີລາຈະລະ ແກ່ເຫຼົ່າລືສີ. ທ່ານ
Kapila Purana Adhyaya 3 reveals Purushottama Kshetra as Vishnu's supreme earthly abode, narrating King Indradyumna's destined pilgrimage and the concealment of the Indranila form.

ພະລາຊາອິນທຣະດຍຸມນະເດີນທາງໄປນີລະໄຊລະ ແຕ່ພົບນິມິດອັນບໍ່ເປັນມົງຄົນ. ລືສີນາຣະດະເປີດເຜີຍວ່າ ຮູບປັ້ນອິນທຣະ
Kapila Purana Adhyaya 4 narrates how Indradyumna's grief at the vanished sapphire form of Hari is transformed into the eternal revelation of Jagannatha as Daru-Brahma.

ໃນບົດນີ້ ລືສີພາຣັດວາຊະໄດ້ເລົ່າເຖິງບຸນກຸສົນທາງຈິດວິນຍານອັນຍິ່ງໃຫຍ່ຈາກການພຳນັກຢູ່ໃນປຸຣຸໂຊດຕະມະ ເກດຕຣະ
Kapila Purana Adhyaya 5 proclaims Purushottama Kshetra as the supreme sacred field, where Mahodadhi snana, Markandeya Tirtha, and Yameshvara destroy immense karmic burden.

ໃນອັດທະຍາຍນີ້ ບັນດາຣືສີໄດ້ຖາມຣືສີ Bharadvaja ເຖິງຄວາມຍິ່ງໃຫຍ່ຂອງພຣະອາທິດ Bhaskara ແລະວ່າ Samba ບຸດຂອ
Kapila Purana Adhyaya 6 glorifies Maitreya Vana and Surya Kshetra through the story of Samba, whose leprosy from Krishna's curse is healed by solar penance.

ໃນບົດນີ້ ຣືສີ Bharadvaja ໄດ້ອະທິບາຍແກ່ບັນດາຣືສີຜູ້ຖາມເຖິງຄວາມສັກສິດອັນຍິ່ງໃຫຍ່ຂອງ Viraja Kshetra. ທ່
Kapila Purana Adhyaya 7 glorifies Viraja Kshetra as a supreme field of bhoga and moksha, proving its purifying power through King Mandhata's release from a curse.

ໃນອັດທະຍາຍນີ້ ບັນດາລືສີໄດ້ຖາມເຖິງນ້ຳສັກສິດອັນລຶກລັບໃກ້ອັນປັມບຸ-ຕີຣຖະ. ລືສີ Bharadvaja ໄດ້ອະທິບາຍຕີຣຖ
Kapila Purana Adhyaya 8 reveals the sanctity of the tirthas around Alpambu, where devotion to Goddess Viraja and Lord Janardana destroys even the gravest sins.

ໃນອັດຍາຍະທີ 9 ຂອງກະປິລະປຸຣານະ ບັນດາລິສີໄດ້ຂໍໃຫ້ພະຣະທວາຊະບັນຍາຍສະຖານທີ່ສັກສິດສຳລັບການບຳເພັນຕະປະຂອງພວກ
Kapila Purana Adhyaya 9 reveals the earthly Kailasha between Viraja and Ekamra, where Lord Shikhareshvara and the Payoamrita Tirtha grant liberation.

ໃນອັດທະຍາຍະທີ 10 ຂອງກະປິລະປຸຣານະ ບັນດາຣິຊີໄດ້ຂໍໃຫ້ພຣະມຸນີພາຣັດວາຊະເປີດເຜີຍສະຖານທີ່ອັນປາສະຈາກຂໍ້ບົກພ່
Kapila Purana Adhyaya 10 reveals Ekamra Kshetra as a secret, faultless sanctuary where Hari and Hara are one and the forest becomes a gateway to liberation.

ໃນບົດນີ້ ບັນດາລືສີໄດ້ຂໍໃຫ້ມຸນີ Bharadvaja ບັນຍາຍຄວາມຍິ່ງໃຫຍ່ຂອງ Ekamra Kshetra (Bhubaneswar ໃນປັດຈຸບ
Kapila Purana Adhyaya 11 narrates Lord Shiva's migration from Varanasi to Ekamra Kshetra and the sacred covenant established between Shiva and Vishnu.

ໃນບົດນີ້ ບັນດາລະສີໄດ້ຖາມລະສີ Bharadvaja ເຖິງແຫຼ່ງນ້ຳສັກສິດທີ່ໃຫ້ຜົນບຸນຢ່າງສູງ ແລະເປັນຄວາມລັບ. Bharad
Kapila Purana Adhyaya 12 glorifies Bindusarovara as the lake where the sanctity of all rivers gathers, granting liberation through bath and darshan of Shiva.

ໃນບົດນີ້ ສີ Bharadvaja ສັນລະເສີນຄວາມຍິ່ງໃຫຍ່ອັນຫາທຽບບໍ່ໄດ້ຂອງ Ekamra Vana (Bhubaneswar) ແລະ ພຣະ Kot
Kapila Purana Adhyaya 13 proclaims Ekamra Kshetra as a supreme Shaiva liberation-field where Kotilingeshvara grants extraordinary merit.

ໃນອັດທະຍາຍະທີ 14 ພຣະລືສີ Bharadvaja ໄດ້ສັນລະເສີນພຣະກຽດອັນສູງສຸດຂອງພຣະ Vasudeva ຫຼື Vishnu ຜູ້ສະຖິດຢູ
Kapila Purana Adhyaya 14 glorifies Ekamra Kshetra as a rare confluence of Vasudeva's liberating stone-form, Bindusarovara's sanctity, and countless Shiva lingas.

ໃນບົດນີ້ ເຫຼົ່າລືສີໄດ້ສອບຖາມເພີ່ມເຕີມເຖິງສະຖານທີ່ສັກສິດໃນເອກາມຣະວະນະ. ລືສີພະຣັດວາຊະໄດ້ບັນຍາຍເຖິງຣາເມ
Kapila Purana Adhyaya 15 maps a cluster of potent Shaiva shrines in Ekamravana, showing how worship there destroys sin and grants liberation.

ລືສີ Bharadvaja ເລົ່າມະຫັດທະມະ ຫຼືພຣະກຽດອັນສັກສິດຂອງລິງຄະ Kedareshvara, ເທວີ Gauri ແລະ Dakshinamurti
Kapila Purana Adhyaya 16 reveals how Shiva, Gauri, Kedareshvara, and Dakshinamurti become sanctified within Ekamra Kshetra through cosmic grief and divine marriage.

ໃນບົດນີ້ ສີພະຣັດວາຊະໄດ້ເລົ່າເຖິງກຳເນີດ ແລະຄວາມຍິ່ງໃຫຍ່ຂອງແມ່ນ້ຳສັກສິດ ຄັນທະວະຕີ ໃນເອກາມຣະເກດ. ທ່ານເ
Kapila Purana Adhyaya 17 reveals Gandhavati as the fragrant, hidden Ganga of Ekamra Kshetra and maps the sanctifying Shiva-lingas along her banks.

ໃນອັດທະຍາຍນີ້ ລິສີ Bharadvaja ເລົ່າເຖິງກຳເນີດຂອງ Devipada Tirtha ອັນສັກສິດ. ອະສຸຣະສອງພີ່ນ້ອງຜູ້ຈອງຫອ
Kapila Purana Adhyaya 18 sanctifies Devipada Tirtha through Parvati's crushing of the demons Kirti and Vasa, and prescribes Chaturmasya observance.

ໃນບົດສະຫຼຸບນີ້ ລິສີພາຣັດວາຊະໄດ້ອະທິບາຍແກ່ບັນດາລິສີເຖິງຍາຕຣາສັກສິດສຳຄັນເຈັດປະການຂອງເອກາມຣະເກດ. ມີ ປຣະ
Kapila Purana Adhyaya 19 enumerates the seven great yatras of Ekamra Kshetra. Kapila closes the Utkala Mahatmya with a liberating phalashruti.

ໃນອັດທະຍາຍະນີ້ ພະລາຊາສັດຕະຍະຊິດໄດ້ສະແດງຄວາມກະຕັນຍູທີ່ໄດ້ຮຽນຮູ້ເລື່ອງແມ່ນ້ຳສັກສິດ ແລະຕີຣະຖະຕ່າງໆ. ລືສ
Kapila Purana Adhyaya 20 reveals the salvific geography of Utkala's sacred rivers, where ritual bathing and pilgrimage destroy sin and grant liberation.

ໃນບົດນີ້ ລືສີກະປິລະໄດ້ເລົ່າບົດສົນທະນາອັນເລິກຊຶ້ງລະຫວ່າງພຣະສິວະ ແລະ ນັນທິເກສວະຣະ ກ່ຽວກັບຍານະໂຍຄະ ແລະ
Kapila Purana Adhyaya 21 presents Lord Shiva's teaching to Nandi that liberation arises through jnana joined with Hari-nama, inner purification, and Hari-Hara non-difference.
Sage Kapila declares Utkala (Odisha) as the greatest country on Earth because it is a supreme spiritual sanctuary. In Utkala, even minimal spiritual efforts yield immense rewards, and it is a unique place where sins can be transformed into merit.
Sage Bharadvaja warns that while the Pushkara forest is incredibly sacred, spiritual rules there are unforgiving. Even a minor sin committed in Pushkara magnifies to the size of Mount Meru, and accepting gifts there is compared to consuming deadly poison.
The Mahanadi originated when Goddess Ganga manifested in the Vindhya mountains to provide water for the severe penance of Sukanti, the son of Sage Pulaha. After his penance was complete, she flowed to the eastern ocean under the name Mahanadi.
According to Sage Bharadvaja, bathing in the Mahanadi and worshipping Parvati and Shiva frees a person from all sins and grants the exact same spiritual merit as bathing in the holy Ganges.
In the Utkala region, the Mahanadi is also celebrated and known by the name Chitrotpala, which is described in the text as the bestower of all religious merits.
King Indradyumna cried bitterly because he had a divine dream of Lord Vishnu, and upon waking, he could no longer see the Lord. He feared he had committed a grave sin that caused the Lord to disappear from his sight.
Yama feared that if King Indradyumna and his followers visited the sacred Nilachala and bathed in the Rohini Kunda, everyone would attain instant liberation (mukti). This would render Yama's duties as the god of death obsolete.
To maintain the cosmic balance, Lord Vishnu agreed to conceal His original blue sapphire (Nilashma) form and submerge the Rohini Kunda into Patala, which eventually paved the way for His manifestation as the wooden deity (Daru-Brahma).
The original Indranila (blue sapphire) idol of Lord Hari vanished into Patala, which deeply grieved King Indradyumna until the Lord reappeared as the Daru-Brahma (divine wooden log).
King Indradyumna traveled to Brahmaloka to invite Lord Brahma, who descended to Earth specifically to perform the consecration of Lord Jagannatha, Balabhadra, Subhadra, and Sudarshana.
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