
Sukta 3.44
Viśvāmitra Gāthina (Mandala 3 Indra cycle; RV 3.44)
Gāyatrī (probable for RV 3.44; shorter pādas consistent with Gāyatrī-stotra style)
Himne ringkas bergaya Gāyatrī ini mengundang Indra ke pemerasan soma, memohon agar baginda datang bersama kuda-kuda kuning keemasannya dan mengambil tempat di atas kereta yang bercahaya pada upacara korban. Kemudian Indra dipuji sebagai penegak Langit dan Bumi yang menegakkan kelimpahan rezeki, dan akhirnya memuncak pada gambaran Indra sebagai Lembu Jantan kuning keemasan yang mempersenjatai dirinya dengan vajra untuk tindakan yang menang.
Mantra 1
अयं ते अस्तु हर्यतः सोम आ हरिभिः सुतः । जुषाण इन्द्र हरिभिर्न आ गह्या तिष्ठ हरितं रथम् ॥
Soma ini untukmu—yang menyenangkan—diperas dengan kuasa-kuasa kuning-keemasan (hari). Terimalah ia, wahai Indra; datanglah kepada kami dengan tenaga-tenaga harimu; hampirilah dan berdirilah di atas kereta hijau-keemasan (harita) dalam gelanggang persembahan kami.
Mantra 2
हर्यन्नुषसमर्चयः सूर्यं हर्यन्नरोचयः । विद्वाँश्चिकित्वान्हर्यश्व वर्धस इन्द्र विश्वा अभि श्रियः ॥
Dengan semangat kuning-keemasan (harya) engkau memuji Fajar (Uṣas); dengan semangat kuning-keemasan engkau menampakkan sinar Surya. Mengetahui dan arif, wahai Indra yang berkuda kuning-keemasan (haryaśva), engkau berkembang kepada segala kemuliaan—kepada setiap daya kesempurnaan yang bercahaya.
Mantra 3
द्यामिन्द्रो हरिधायसं पृथिवीं हरिवर्पसम् । अधारयद्धरितोर्भूरि भोजनं ययोरन्तर्हरिश्चरत् ॥
Indra menegakkan Langit yang sarat kilau kuning-keemasan (hari), dan Bumi yang kaya dengan rupa-rupa kuning-keemasan. Ia meneguhkan rezeki yang melimpah bagi dua daya hari itu—di antara keduanya Tenaga bercahaya bergerak dan berusaha.
Mantra 4
जज्ञानो हरितो वृषा विश्वमा भाति रोचनम् । हर्यश्वो हरितं धत्त आयुधमा वज्रं बाह्वोर्हरिम् ॥
Terlahir sebagai Banteng dari kuasa-kuasa keemasan, seluruh alam bercahaya memancar. Indra, yang berkuda-kuda keemasan, mengangkat senjata keemasan; ia meletakkan vajra—kekuatan bercahaya—pada kedua lengannya demi kerja kemenangan.
A direct invitation: the delightful soma is pressed—Indra is asked to come with his tawny horses and take his place on the chariot at the rite.
Praise expands from the immediate ritual arrival to Indra’s cosmic stature, depicting him as sustaining Heaven and Earth and instituting plentiful nourishment.
Indra is revealed as the tawny Bull whose presence makes the luminous world shine, and who readies the vajra for conquering work.
The hymn settles into assurance: the invoked Indra, armed and radiant, stands ready to act for the sacrificer—bringing stability, victory, and plenty.
ayaṃ te astu haryataḥ somaḥ
द्यामिन्द्रो हरिधायसं पृथिवीं हरिवर्पसम् । अधारयद्धरितोर्भूरि भोजनं ययोरन्तर्हरिश्चरत् ॥ā vajraṃ bāhvor harim
It invites Indra to come to the soma offering with his tawny horses, take his seat at the ritual, and bring strength, victory, and nourishment to the worshippers.
The ‘hari’ imagery points to Indra’s tawny horses and radiant power—his shining energy that moves between Heaven and Earth and turns the offering into effective, life-giving force.
The vajra symbolizes decisive power that breaks obstacles—an inner courage and clarity that protects, stabilizes one’s world, and wins the needed victory for growth and well-being.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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