Sukta 175
Sukta 10.175
Late-maṇḍala ritual hymn context (10.175) addressing the soma-pressing implements; r̥ṣi attribution varies by Anukramaṇī, confirm per edition.
Likely Gāyatrī (shorter cadence; verify per edition).
ຄຳສັດທາພິທີນີ້ແມ່ນຄຳອວຍພອນໃນຊ່ວງປາຍຂອງມັນດາລາ, ເຊິ່ງອວຍພອນຫີນບີບສົມາ (ກຣາວານາຮ໌) ໃຫ້ມາຕັ້ງຢູ່ເທິງເຫຼັກບີບ ແລະ ບີບສົມາອອກມາ. ມີການອວຍພອນເຊີນສະວິຕາ, ຜູ້ຊົງດົນໃຈທາງສະຫວັນ, ໃຫ້ຊ່ວຍໃຫ້ອຸປະກອນຕ່າງໆເຄື່ອນໄຫວຢ່າງຖືກຕ້ອງຕາມທຳ ເພື່ອໃຫ້ການບີບສົມາຂອງຜູ້ບູຊານັ້ນ ເສີມສ້າງພະລັງ ແລະ ຄວາມປິຕິຍິນດີໃຫ້ແກ່ທ່ານທັງຫຼາຍ, ໂດຍສະເພາະແມ່ນພະຜູ້ທີ່ມີພະລັງ (ໂດຍສະເພາະແມ່ນອິນທະ).
In this hymn
Addressed to
Mantras
Mantra 1
प्र वो ग्रावाणः सविता देवः सुवतु धर्मणा । धूर्षु युज्यध्वं सुनुत ॥
ເຈົ້າຫີນບີບບູຊາ, ຂໍໃຫ້ສະວິຕຣ, ພະເຈົ້າຜູ້ຊຸກຍູ້, ເຮັດໃຫ້ເຈົ້າເຄື່ອນໄຫວຕາມກົດໝາຍຂອງການກະທຳທີ່ຊອບທໍາ. ຈງຕົວເອງໃສ່ບ່ອນນັ່ງບີບ, ບີບໂຊມາ, ກັ່ນກອງຄວາມສຸກທີ່ເປັນອາຫານແຫ່ງການຂຶ້ນສູ່ພາຍໃນ.
Mantra 2
ग्रावाणो अप दुच्छुनामप सेधत दुर्मतिम् । उस्राः कर्तन भेषजम् ॥
ເຈົ້າຫີນບີບບູຊາ, ໄລ່ກຳລັງທີ່ບໍ່ມີສິນບົດ, ໄລ່ຄວາມຄິດທີ່ບໍ່ຊອບທໍາ. ເຈົ້າຜູ້ສະຫວ່າງໄສ, ກັບເອົາການປິ່ນປົວ, ປ່ອຍຢາສະເໝືອນຈາກແກ່ນທີ່ບີບແລ້ວ.
Mantra 3
ग्रावाण उपरेष्वा महीयन्ते सजोषसः । वृष्णे दधतो वृष्ण्यम् ॥
ຫີນບີບບູຊາເທິງເຄື່ອງກະດານສູງ, ເຕີບໃຫຍ່ແຮງກົງກັນ, ພວກເຂົາວາງພະລັງຊາຍຜູ້ເຂັ້ມແຂງເຂົ້າໃສ່ຜູ້ທີ່ເຂັ້ມແຂງ, ສ້າງຄວາມເຂັ້ມແຂງພາຍໃນຄວາມເຂັ້ມແຂງ.
Mantra 4
ग्रावाणः सविता नु वो देवः सुवतु धर्मणा । यजमानाय सुन्वते ॥
ເຈົ້າຫີນບີບບູຊາ, ຂໍໃຫ້ສະວິຕຣ ພະເຈົ້າຊຸກຍູ້ເຈົ້າຕາມກົດໝາຍທີ່ຊອບທໍາ, ເພື່ອຜູ້ບູຊາທີ່ກຳລັງບີບ, ເພື່ອວິນຍານທີ່ພະຍາຍາມສະແດງຄວາມສຸກທີ່ເຊື່ອງຢູ່.
Inside Sukta 175
How it unfolds
- Where it opens
A direct injunction to the pressing-stones to move forward, with Savitṛ invoked as the lawful Impeller.
- Development
The hymn shifts from command to description: the stones, placed on the boards, act together and become mighty in coordinated work.
- Climax
Their unified pressing establishes ‘strength within strength’—the virile power offered into the Strong One (often Indra), making the sacrifice efficacious.
- Where it settles
A closing reiteration: Savitṛ is asked again to impel the stones by dharma, specifically for the yajamāna who performs the pressing.
The deity: Grāvāṇaḥ, impelled by Savitṛ
- In the VedaSavitṛ is the devá who ‘impels’ (su-vatu) their lawful action.
- Cosmic functionThey mediate transformation: raw Soma is converted into a consecrated, shareable essence that strengthens divine powers and sustains ṛta/dharma within the sacrifice.
- Inner significanceThe stones symbolize disciplined effort and concentrated pressure that releases hidden delight/energy; Savitṛ signifies the higher impulse that sets right action in motion, aligning will and work with dharma.
The seer
- Anukramaṇī-attribution varies (late-maṇḍala ritual/technical hymn; often treated as anonymous/collective)Associated with practical Soma-pressing liturgy in the late portions of the Rig Veda, focusing on consecrating and animating ritual implements rather than narrating myth.
Famous verses
savitā devaḥ suvatu dharmaṇā
ग्रावाण उपरेष्वा महीयन्ते सजोषसः । वृष्णे दधतो वृष्ण्यम् ॥yajamānāya sunvate
Attributes of the deity
- Ritually ‘yoked’ and coordinated
- Agents of extraction/transformation (pressing Soma)
- Mighty in unison (sajoṣasaḥ)
- Operate ‘by dharma/ṛta’ (dharmaṇā)
- Connected with strengthening the Vṛṣan (often Indra)
Also by this seer
- Comparable late ritual hymns in Mandala 10 addressing implements and liturgical actions (e.g., other Soma-pressing and yajña-technical sūktas in the 10th maṇḍala)
- Tradition sometimes groups such verses with priestly/ritual schools rather than a single personal seer
The rite, step by step
- Arrange the pressing-boards/seats (uparas, dhūḥ) and place the grāvāṇaḥ.
- Invoke Savitṛ to impel the stones ‘by dharma’ and set the rite in right motion.
- Yoke/position the stones upon the pressing-seats and begin the pressing.
- Express the Soma and direct it toward the recipient deity (commonly Indra as Vṛṣan), for the benefit of the yajamāna who presses.
Offerings
- Pressed Soma juice (soma-rasa)
- Associated oblations customary to Soma service (as context requires): clarified butter and accompanying offerings
Frequently Asked Questions
The hymn addresses the grāvāṇaḥ—Soma pressing-stones—treating them as sacred agents of the rite, and calls on Savitṛ to set their action in motion.
Savitṛ is the divine Impeller: he represents the power that initiates and guides right action. The hymn asks him to impel the stones ‘by dharma’ so the pressing is effective and orderly.
It fits the Soma-pressing sequence, especially when positioning and beginning to use the stones on the pressing-boards, to sanctify the action and direct its fruit to the gods and the yajamāna.
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