Atharva Veda Sukta 126
Kanda 6Anuvaka 13Sukta 1263 Mantras

Sukta 126

Rishi: Atharvanic tradition (anukramaṇī-dependent).

Devata: Dundubhi (personified drum) allied with Indra

Chandas: Jagatī/triṣṭubh-like mixed cadence (edition-dependent).

Dieser kurze Kriegshymnus weiht die dundubhi (Kriegstrommel) als lebendige, atemgleiche Kraft, deren Donner den Kosmos belebt und feindliche Mächte aus der Ferne in Panik versetzt. Mit Indra verbündet wird die Trommel zur apotropäischen Waffe: Sie vertreibt durita (Unheil/böses Vorzeichen), sammelt die eigenen Truppen und besiegelt den Sieg für die Wagenkämpfer.

Sanskrit recitationAtharva Veda 6.126

Mantras

Mantra 1

दुन्दुभिः। उप॑ श्वासय पृथि॒वीमु॒त द्यां पु॑रु॒त्रा ते॑ वन्वतां॒ विष्ठि॑तं जग॑त्। स दु॑न्दुभे स॒जूरिन्द्रे॑ण दे॒वैर्दू॒राद् दवी॑यो॒ अप॑ सेध॒ शत्रू॑न्

Trommel: hauche Atem in die Erde und auch in den Himmel; weithin und überall rege sich für dich die fest gegründete Welt. O Trommel, zusammen mit Indra und den Göttern—von fern, von noch ferner—dränge die Feinde fort.

Mantra 2

आ क्र॑न्दय॒ बल॒मोजो॑ न॒ आ धा॑ अ॒भि ष्ट॑न दुरि॒ता बाध॑मानः । अप॑ सेध दुन्दुभे दु॒च्छुना॑मि॒त इन्द्र॑स्य मु॒ष्टिर॑सि वी॒डय॑स्व

Dröhne auf; setze uns Kraft und Stärke ein; donnere gegen die Übel, sie vertreibend. O Trommel (dundubhi), wehre Unheil ab: du bist wahrlich Indras Faust—zeige deine Macht!

Mantra 3

प्रामूं ज॑या॒भी॒३मे ज॑यन्तु केतु॒मद् दु॑न्दुभिर्वा॑वदीतु । समश्व॑पर्णाः पतन्तु नो॒ नरो॒ऽस्माक॑मिन्द्र र॒थिनो॑ जयन्तु

Vorwärts—besiegt jene dort! mögen auch diese hier siegen; laut erschalle die bannertragende Trommel (dundubhi). Einmütig mögen unsere Männer, pferdebeflügelt, herabstoßen; und, o Indra, mögen unsere Wagenkämpfer siegreich sein.

Frequently Asked Questions

Because its sound is viewed as an active power: a living, breath-like force that can frighten enemies, remove ill-omens, and carry Indra’s martial energy into the human battlefield.

It is a metaphor of embodiment: the drum becomes Indra’s striking power in sonic form—its thunder functions like a divine blow that drives away durita and hostile forces.

Primarily for battle-protection and victory (rakṣoghna/paustika). It also has a ‘healing’ edge only in the sense of removing durita—misfortune and harmful influences—from the patron’s side.

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