
Rishi: Atharvanic tradition (anukramaṇī-dependent).
Devata: Dundubhi (personified drum) allied with Indra
Chandas: Jagatī/triṣṭubh-like mixed cadence (edition-dependent).
Mantra 1
दुन्दुभिः। उप॑ श्वासय पृथि॒वीमु॒त द्यां पु॑रु॒त्रा ते॑ वन्वतां॒ विष्ठि॑तं जग॑त्। स दु॑न्दुभे स॒जूरिन्द्रे॑ण दे॒वैर्दू॒राद् दवी॑यो॒ अप॑ सेध॒ शत्रू॑न्
With the drum set thou earth and heaven a-breathing; far and wide let the established world bestir itself for thee. O Drum, in company with Indra and the Gods, from far, from farther yet, repel away the foes.
Mantra 2
आ क्र॑न्दय॒ बल॒मोजो॑ न॒ आ धा॑ अ॒भि ष्ट॑न दुरि॒ता बाध॑मानः । अप॑ सेध दुन्दुभे दु॒च्छुना॑मि॒त इन्द्र॑स्य मु॒ष्टिर॑सि वी॒डय॑स्व
Roar forth; set for us strength and vigor; thunder against the evils, driving them away. O Drum, repel ill-hap: thou verily art Indra’s fist—show thy might.
Mantra 3
प्रामूं ज॑या॒भी॒३मे ज॑यन्तु केतु॒मद् दु॑न्दुभिर्वा॑वदीतु । समश्व॑पर्णाः पतन्तु नो॒ नरो॒ऽस्माक॑मिन्द्र र॒थिनो॑ जयन्तु
Forward—conquer yonder! let these here conquer: let the bannered drum resound aloud. In unison let our men, horse-winged, swoop on; and, O Indra, let our chariot-fighters be victorious.
Because its sound is viewed as an active power: a living, breath-like force that can frighten enemies, remove ill-omens, and carry Indra’s martial energy into the human battlefield.
It is a metaphor of embodiment: the drum becomes Indra’s striking power in sonic form—its thunder functions like a divine blow that drives away durita and hostile forces.
Primarily for battle-protection and victory (rakṣoghna/paustika). It also has a ‘healing’ edge only in the sense of removing durita—misfortune and harmful influences—from the patron’s side.
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