Sukta 127
Rishi: Atharvanic tradition (exact r̥ṣi not specified in the provided input; commonly anonymous in AV medical charms)
Devata: Oṣadhi/Vanaspati (medicinal plant as deity-like agent); secondarily the expulsion of Yakṣma and allied diseases
Chandas: Mixed/irregular (medical charms often show non-R̥gvedic regularity; exact meter requires full pada-count verification)
Diese kurze atharvanische Heilhymne ist ein unmittelbarer medizinischer Zauberspruch, der Yakṣma (zehrende Krankheit) und verwandte krankhafte Zustände — Abszess (vidradha), balāsa‑Schleim, „rote“ Entzündung und visalpaka (sich ausbrechender Ausschlag) — restlos ausrotten befiehlt. Der Hymnus verleiht einer Heilpflanze (Oṣadhi/Vanaspati) und einem namentlich genannten Mittel (cīpudru) die Kraft, die Krankheit aus bestimmten Körperstellen „herauszureißen“ und den verborgenen (ajñāta) Yakṣma nach unten und weit fort zu verbannen.
Mantras
Mantra 1
यक्ष्मनाशनम्। वि॒द्र॒धस्य॑ ब॒लास॑स्य॒ लोहि॑तस्य वनस्पते । वि॒सल्प॑कस्योषधे॒ मोच्छि॑षः पिशि॒तं च॒न
Ein Zauber zur Tötung des Yakṣma. Gegen den Abszess, gegen Balāsa-Schleim, gegen die rote Krankheit, o Herr des Waldes; gegen Visalpaka, o Heilpflanze (oṣadhi) — lass keinen Rest zurück, kein Fleisch überhaupt.
Mantra 2
यौ ते॑ बलास॒ तिष्ठ॑तः॒ कक्षे॑ मु॒ष्कावप॑श्रितौ । वेदा॒हं तस्य॑ भेष॒जं ची॒पुद्रु॑रभि॒चक्ष॑णम्
Jene zwei von dir, o Balāsa, die fest sitzen — in der Achsel gelagert, an den Hoden haftend — ich kenne das Heilmittel dafür: Cīpudru, von offenkundiger, durchdringend suchender Wirkkraft.
Mantra 3
यो अङ्ग्यो॒ यः कर्ण्यो॒ यो अ॒क्ष्योर्वि॒सल्प॑कः । वि वृ॑हामो वि॒सल्प॑कं विद्र॒धं हृ॑दयाम॒यम्। परा॒ तमज्ञा॑तं॒ यक्ष्म॑मध॒राञ्चं॑ सुवामसि
Welche Visalpaka in den Gliedern ist, welche in den Ohren, welche in den Augen — wir reißen die Visalpaka heraus, den Abszess, das Herzensleiden. Jenen unbekannten Yakṣma treiben wir weit fort; hinab, nach unten, senden wir ihn.
Frequently Asked Questions
Yakṣma is a wasting, lingering disease-category in Atharvavedic medicine, often treated as a harmful force that must be expelled—especially when it is ‘unknown’ (ajñāta) or hidden in the body.
In the Atharvaveda, medicinal plants are personified as living healers whose power can be invoked by mantra; the herb is treated as an agent that searches out illness and removes it.
The hymn combines (1) naming and locating the disorder, (2) activating a specific remedy (cīpudru), and (3) a forceful ‘tearing out’ and banishing of disease—sending it downward and far away so it cannot remain or return.
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