
Sukta 9.80
Traditionally attributed to seers of the Soma Pavamāna corpus; specific r̥ṣi for RV 9.80.2 not securely inferable from the provided excerpt alone.
Soma Pavamāna (Soma in the act of purification), with explicit orientation 'for Indra' (इन्द्राय).
Likely Triṣṭubh (common in RV 9; requires full metrical count confirmation).
这首《苏摩·帕瓦玛那》赞歌颂扬苏摩在被榨取、释放并净化之时,化作光辉、千流奔涌的洪流,尤为使因陀罗欢畅,并维系神圣的秩序。苏摩被称为狂喜之公牛,能驱退损耗生命的力量,带来名声与力量,并如河浪穿行于诸水之间,奔向诸神。
Mantra 2
यं त्वा वाजिन्नघ्न्या अभ्यनूषतायोहतं योनिमा रोहसि द्युमान् । मघोनामायुः प्रतिरन्महि श्रव इन्द्राय सोम पवसे वृषा मदः ॥
苏摩啊,强劲而得胜者,那些不可伤害的光明之牛已向你吟唱;你登上那被铁击的子宫——坚固的器皿——以光辉灿然。你驱退那损减施与者寿命之物,成为赐予因陀罗的广大名声与力量;你乃雄壮的醉悦。
Mantra 3
एन्द्रस्य कुक्षा पवते मदिन्तम ऊर्जं वसानः श्रवसे सुमङ्गलः । प्रत्यङ्स विश्वा भुवनाभि पप्रथे क्रीळन्हरिरत्यः स्यन्दते वृषा ॥
最沉醉的苏摩流入因陀罗之腹;披覆着能量,为声誉与灵威而成吉祥。内转而行,他遍布一切世界与诸有;嬉游之中,黄褐的骏马疾驰——这雄牛般的洪流倾泻而出。
Mantra 4
तं त्वा देवेभ्यो मधुमत्तमं नरः सहस्रधारं दुहते दश क्षिपः । नृभिः सोम प्रच्युतो ग्रावभिः सुतो विश्वान्देवाँ आ पवस्वा सहस्रजित् ॥
最甘蜜、献与诸天的你啊,强者们从十指之中挤取你——千道奔流。苏摩啊,被人以榨石压榨,既已释流;请自净而趋向一切天神,千胜者啊。
Mantra 5
तं त्वा हस्तिनो मधुमन्तमद्रिभिर्दुहन्त्यप्सु वृषभं दश क्षिपः । इन्द्रं सोम मादयन्दैव्यं जनं सिन्धोरिवोर्मिः पवमानो अर्षसि ॥
甘甜充盈的你啊,巧手以榨石从十指之中——在诸水之内——挤取这雄牛。苏摩啊,使因陀罗欢悦,也使我们内在的神圣族类欢悦;你既净化,奔涌如河之波涛。
The hymn praises Soma in his purified, flowing form (Soma Pavamāna), with a clear intention that his clarified power especially exhilarates Indra while also reaching all the gods.
It describes the Soma juice as it pours in many rivulets during pressing and purification—an image of abundant, unstoppable flow and overflowing potency in the ritual.
They point to the concrete Soma-pressing: stones press out the juice, and the officiants’ hands (ten fingers) draw and guide it into purification, showing how the rite produces the divine drink.
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