
Sukta 9.37
Himne Pavamāna yang ringkas ini memuji Soma ketika ia baru diperah dan meluru melalui penapis (pavitra) menuju ke dalam tong-tong, layak diminum oleh para dewa. Soma diraikan sebagai penyuci ilahi pembawa kebenaran yang mematahkan kuasa-kuasa bermusuhan (rakṣas) dan, dalam persekutuan dengan daya-daya bercahaya yang sejenis, menzahirkan cahaya—hingga memuncak pada anugerahnya yang membangkitkan tenaga kepada Indra.
Mantra 1
स सुतः पीतये वृषा सोमः पवित्रे अर्षति । विघ्नन्रक्षांसि देवयुः ॥
Diperas untuk diminum, Soma yang perkasa meluru melalui penapis, pencari para dewa; ia memecah-belahkan kuasa-kuasa penghalang dan bala kegelapan.
Mantra 2
स पवित्रे विचक्षणो हरिरर्षति धर्णसिः । अभि योनिं कनिक्रदत् ॥
Di dalam penapis (pavitra) ia yang berwawasan—Soma yang kuning keemasan (hari)—menerpa dengan daya yang menegakkan; sambil berseru nyaring ia menuju yoni-nya, sumber dan tempat menetapnya.
Mantra 3
स वाजी रोचना दिवः पवमानो वि धावति । रक्षोहा वारमव्ययम् ॥
Soma itu, pembawa daya-kelimpahan (vaji), ketika memurnikan diri (pavamana), berlari menembusi alam-alam bercahaya di langit; pembunuh kuasa-kuasa kegelapan (rakṣo-hā), ia memasuki kepungan yang tidak binasa (avyaya).
Mantra 4
स त्रितस्याधि सानवि पवमानो अरोचयत् । जामिभिः सूर्यं सह ॥
Ia, Soma yang memurnikan, menyalakan sinar di rabung Trita; bersama kuasa-kuasa seketurunan (jāmi), ia menzahirkan Surya—Matahari.
Mantra 5
स वृत्रहा वृषा सुतो वरिवोविददाभ्यः । सोमो वाजमिवासरत् ॥
Dialah pembunuh Vṛtra, Sang Banteng perkasa yang diperah, penemu jalan yang luas bagi para pemuja; Soma yang tidak terkalahkan itu mengalir deras laksana kelimpahan itu sendiri.
Mantra 6
स देवः कविनेषितोऽभि द्रोणानि धावति । इन्दुरिन्द्राय मंहना ॥
Dialah dewa, didorong oleh kebijaksanaan Sang Ṛṣi, berlari menuju tong-tong; Indu, titisan yang bercahaya itu, segera menuju Indra, membawa daya pertambahan.
Soma, freshly pressed for drinking, surges through the filter as a powerful, god-seeking force that shatters dark and obstructive powers.
The hymn intensifies Soma’s role as purifier and illuminator—his flow is not merely physical but a movement toward light, order, and divine manifestation.
Soma ‘kindles the shining forth’ and brings the Sun to manifestation with allied powers (the Trita motif), presenting Soma as a cosmic revealer of light.
The purified drop runs to the vats, destined for Indra, carrying increase and strengthening—ending in the practical ritual goal and its promised boon.
vighnan rakṣāṃsi
स त्रितस्याधि सानवि पवमानो अरोचयत् । जामिभिः सूर्यं सह ॥indur indrāya
It praises Soma as he is pressed and purified through the filter, describing him as a shining power that removes darkness and obstruction and becomes fit for the gods’ drinking.
In Vedic thought, purification is also protection: as Soma clarifies, he symbolically and ritually drives away harmful influences—outer enemies and inner confusion alike.
The hymn ends by sending the bright drop (Indu) toward the vats ‘for Indra,’ because Indra is a primary recipient of Soma and is strengthened by it for victory and increase.
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