Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
ध्यात्वा अर्ध्यं दापयेत् तस्य करतोयेन मानवः । एवमुच्चारयेद् वाचं तस्मिन् काले महामुने ॥ ३९.३० ॥
dhyātvā ’rdhyaṃ dāpayet tasya karatoyena mānavaḥ | evamuccārayet vācaṃ tasmin kāle mahāmune || 39.30 ||
بعد التأمل، ينبغي للإنسان أن يقدّم له أَرْغْيَا (arghya) بماءٍ ممسوكٍ في الكف؛ وفي ذلك الوقت، أيها الحكيم العظيم، عليه أن يتلو الصيغة على هذا النحو.
Varāha (default dialogue framework)
It preserves a concise procedural detail of arghya-related practice within Purāṇic instructional literature, reflecting how ritual gestures and spoken recitation were paired in textual transmission.
No specific geographic location is named in this verse fragment; it focuses on a ritual action and the timing of recitation.
The verse emphasizes mindful, intentional conduct—meditation followed by a respectful offering and disciplined speech—framing ritual action as a cultivated practice rather than a merely mechanical act.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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