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Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
कृत्वाऽष्टाङ्गुलमात्रं तु क्षीरवृक्षसमुद्भवम् । भक्षयेद् दन्तकाष्ठं तु तत आचम्य यत्नतः ॥ ३९.२७ ॥
kṛtvā ’ṣṭāṅgulamātraṃ tu kṣīravṛkṣasamudbhavam | bhakṣayed dantakāṣṭhaṃ tu tata ācamya yatnataḥ || 39.27 ||
乳液を出す樹から得た、指幅八つ分の長さの歯木(ダンタカーシュタ)を用意し、それを噛んで歯を清める。その後、注意深くアーチャマナ(浄水を啜る作法)を行う。
Varāha
It reflects the Purāṇic codification of daily discipline (ācāra), preserving early South Asian norms of hygiene and ritual preparation as part of broader dharma literature.
No specific place-name appears in this verse; it is a general prescriptive instruction rather than a site-specific passage.
Cultivating carefulness and cleanliness in daily practice: using an appropriately sized tooth-stick from suitable plant sources and performing ācamana attentively afterward.
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