HomeVaraha PuranaAdhyaya 39Shloka 27
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Varaha Purana 39.27 — Adhyaya 39, Shloka 27

Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance

कृत्वाऽष्टाङ्गुलमात्रं तु क्षीरवृक्षसमुद्भवम् । भक्षयेद् दन्तकाष्ठं तु तत आचम्य यत्नतः ॥ ३९.२७ ॥

kṛtvā ’ṣṭāṅgulamātraṃ tu kṣīravṛkṣasamudbhavam | bhakṣayed dantakāṣṭhaṃ tu tata ācamya yatnataḥ || 39.27 ||

ক্ষীরবৃক্ষজাত আট আঙুল পরিমাণ দন্তকাষ্ঠ প্রস্তুত করে তা চর্বণ করবে; তারপর যত্নসহকারে আচমন করবে।

kṛtvāhaving made
kṛtvā:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeVerb
Root√kṛ (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund/absolutive) — ‘having made/prepared’
aṣṭa-aṅgula-mātramof eight-finger length
aṣṭa-aṅgula-mātram:
Karma (कर्म/Object)
TypeAdjective
Rootaṣṭa + aṅgula + mātra (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुषसमासः (measure-determinative): ‘a measure of eight finger-breadths’
tuindeed/and
tu:
Sambandha/Discourse particle (निपात)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; निपात (particle)
kṣīra-vṛkṣa-samudbhavamarising from a milky tree
kṣīra-vṛkṣa-samudbhavam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootkṣīra + vṛkṣa + samudbhava (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुषः—‘kṣīra-vṛkṣāt samudbhavam’ (arisen from the milky tree)
bhakṣayetshould chew/eat
bhakṣayet:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√bhakṣ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
danta-kāṣṭhamtooth-stick
danta-kāṣṭham:
Karma (कर्म/Object)
TypeNoun
Rootdanta + kāṣṭha (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुषः—‘dantānāṃ kāṣṭham’ (wood for teeth)
tuindeed/and
tu:
Sambandha/Discourse particle (निपात)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; निपात (particle)
tataḥthen/thereafter
tataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
ācamyahaving sipped water (ācamana)
ācamya:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeVerb
Root√cam (धातु) with ā- (prefix)
Formक्त्वान्त अव्ययकृदन्त (gerund/absolutive) — ‘having sipped (water), having performed ācamana’
yatnataḥcarefully
yatnataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootyatna (प्रातिपदिक)
Formअव्यय; तसिल्-प्रत्ययान्त (ablatival adverb) — ‘with effort/carefully’

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Morning ācamana and dental cleansing: prepare an eight-aṅgula dantakāṣṭha from a kṣīra-vṛkṣa (latex-bearing tree), chew it, then perform ācamana carefully.","karmic_consequence":"Observance supports śauca (purity) and eligibility for subsequent worship/rites; neglect implies aśauca and ritual ineligibility (loss of merit in connected acts)."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ācāra-dharma (purity as support of sādhana)","core_concept":"External cleanliness and mindful procedure steady the mind for dhyāna and worship.","practical_application":"Adopt a consistent morning śauca routine (dantadhāvana + ācamana) before japa, pūjā, or temple entry."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: None

Type: household threshold and water-place

Related Themes: Varāha Purāṇa 39.39.28-31 (sequence: śauca → dhyāna → arghya/mantra → vrata-saṅkalpa)

Visual Art Cues: {"scene_description":"A devotee at dawn prepares a short tooth-stick from a milky tree, chews it, then performs ācamana with cupped hand near a water vessel.","item_prompts":["eight-aṅgula tooth-stick","latex-bearing tree branch","water pot (kalaśa/kamaṇḍalu)","cupped hand for ācamana","dawn light","simple āśrama/house setting"],"kerala_mural_prompt":"Kerala mural style: dawn śauca scene, warm earthy palette, stylized foliage of kṣīra-vṛkṣa, devotee in clean cloth performing ācamana with precise hand gesture.","tanjore_prompt":"Tanjore style: central devotee with ornate water vessel, subtle gold highlights on pot and doorway frame, minimal background, emphasis on ritual implements.","mysore_prompt":"Mysore style: delicate linework, soft shading, serene domestic courtyard, detailed hand-mudrā for ācamana and tooth-stick held neatly.","pahari_prompt":"Pahari style: intimate morning courtyard, cool dawn tones, detailed flora, small ritual objects rendered crisply, contemplative mood."}

Audio Atmosphere: {"recitation_mood":"instructional, calm, precise","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"clear, didactic, measured"}

C
Classical Literature
V
Vaishnavism
D
Dharma-shastra (Ācāra)
R
Ritual Hygiene

FAQs

It reflects the Purāṇic codification of daily discipline (ācāra), preserving early South Asian norms of hygiene and ritual preparation as part of broader dharma literature.

No specific place-name appears in this verse; it is a general prescriptive instruction rather than a site-specific passage.

Cultivating carefulness and cleanliness in daily practice: using an appropriately sized tooth-stick from suitable plant sources and performing ācamana attentively afterward.

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