The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
देवा ऊचुः । नमो विषमनेत्राय नमस्ते त्र्यम्बकाय च । नमः सहस्रनेत्राय नमस्ते शूलपाणये ॥ २१.६५ ॥
devā ūcuḥ | namo viṣamanetrāya namaste tryambakāya ca | namaḥ sahasranetrāya namaste śūlapāṇaye || 21.65 ||
神々は言った。「不等の眼をもつ御方に敬礼。汝、トリヤンバカ(三つ眼の御方)に敬礼。千眼の御方に敬礼。汝、三叉戟を執る御方に敬礼。」
Devāḥ (the gods)
It preserves a compact stuti-style formula typical of Purāṇic redaction, cataloguing divine epithets as a literary device for identification, reverence, and thematic transition within the narrative.
No geographic location is named in this verse; the content is primarily hymnological, focusing on epithets rather than sacred geography.
The verse models a cultural practice of respectful address and restraint in speech—framing power through reverential language rather than coercion—without prescribing a specific social rule in this excerpt.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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