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The Genealogy of the Pitṛs and the Determination of Śrāddha Times
एवं ऋषिस्तुतैः शास्त्रं ज्ञात्वा याज्यकसम्भवान् । स्वयं सृष्ट्यां स्मृतिर्लब्धा पुत्राणां ब्रह्मणा ततः । परं निर्वाणमापन्नास्तेऽपि ज्ञानेन एव च ॥ १३.३२ ॥
evaṁ ṛṣi-stutaiḥ śāstraṁ jñātvā yājyaka-sambhavān | svayaṁ sṛṣṭyāṁ smṛtir labdhā putrāṇāṁ brahmaṇā tataḥ | paraṁ nirvāṇam āpannās te ’pi jñānena eva ca || 13.32 ||
かくして、聖仙(ṛṣi)らに讃えられる教え――供犠(yajña)において供えるべきものより生ずる教え――を悟り、創造そのもののうちに記憶(smṛti)が得られた。さらに梵天(Brahmā)を通してそれは子らにも授けられ、彼らもまた知(jñāna)のみをもって至上の涅槃(nirvāṇa)に到った。
Varāha (default, per dialogue framework)
It reflects a Purāṇic synthesis where liberation is framed through jñāna (knowledge) and the transmission of smṛti (recollective tradition), linking cosmological origins (Brahmā, creation) with soteriology (nirvāṇa).
No specific geographic toponym appears in this verse; the focus is doctrinal (knowledge, memory, liberation) rather than sacred geography.
The verse foregrounds disciplined understanding (jñāna) as the decisive means toward the highest cessation/liberation (nirvāṇa), emphasizing intellectual and contemplative cultivation over external markers.
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