Atharva Veda Anuvaka 4
Kanda 51 Suktas12 Mantras

Anuvaka 4

پراتیاوايا: دشمنانہ کرتیا (مصنوعی جادو ٹونے) کا پلٹا، جو سماجی اور جنگی آلات میں چھپا ہو۔ کھانے پینے، برتنوں، جوئے اور عوامی زندگی میں پائے جانے والے جادو کا پتہ لگانا۔ ہتھیاروں، ڈھولوں اور فوجوں سے جڑی بددعاؤں کو بے اثر کرنا۔ اجتماعی مقامات اور آلات کی رسومات کے ذریعے پاکیزگی۔ نقصان بھیجنے والے کی طرف لوٹانا (کرتیا-پراتیاورتنہ)۔ روزانہ استعمال، عوامی لین دین، جوئے/مقابلہ، جھگڑے اور اجتماعی حفاظت پر شک کی صورت میں جادو ٹونے کے اثرات کو ختم کر کے حفاظت بحال کرنا۔

Kinds of charm

Abhicharika (against foes): 1

Suktas in Anuvaka 4

Deities of Anuvaka 4

  • Agni

    Purifier

    In 1 hymn

  • Indra

    Protector

    In 1 hymn

  • BrihaspatiBṛhaspati

    Destroyer

    In 1 hymn

Inside Anuvaka 4

The theme

Pratyavāya reversal of hostile kṛtyā (manufactured witchcraft) hidden in social and martial instruments

Threads through it

  • Detection of embedded sorcery in food, vessels, gaming, and public life
  • Neutralizing curses linked to weapons, drums, and armies
  • Ritual purification of communal spaces and tools
  • Returning harm to the sender (kṛtyā-pratyāvartana)

Who it serves

Addresses situations of suspected bewitchment affecting daily consumption, public transactions, gambling/competition, conflict, and collective security—restoring safety by reversing hostile magic.

What it heals

  • Affliction from kṛtyā (witchcraft) believed to be lodged in food, drink, or utensilsSukta 5.31
  • Misfortune and loss through dice/gambling or competitive public settings attributed to hostile magicSukta 5.31
  • Fear, panic, or destabilization in martial contexts (weapons, drum, army) attributed to sorcerySukta 5.31

Frequently Asked Questions

It centers on pratyavāya—reversing hostile kṛtyā—by identifying sorcery thought to be planted in everyday and public instruments and sending it back or neutralizing it.

These are high-contact, socially shared or high-stakes instruments; the hymn treats them as likely carriers where an enemy could ‘embed’ kṛtyā to spread harm through routine use or conflict.

It is primarily abhicārika in the technical Atharvavedic sense: a counteracting, reversal-oriented charm aimed at hostile magic, rather than a medical herb-based healing rite.

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