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Atma Upanishad 8 — Verse 8

तद्वद्ब्रह्मविदोऽप्यस्य ब्रह्माहमिति वेदनम् । भानुनेव जगत्सर्वं भास्यते यस्य तेजसा ॥८॥

तद्वत् । ब्रह्म-विदः । अपि । अस्य । ब्रह्म । अहम् । इति । वेदनम् । भानुना । इव । जगत् । सर्वम् । भास्यते । यस्य । तेजसा ॥

tadvat brahmavido’py asya brahmāham iti vedanam | bhānuneva jagat sarvaṃ bhāsyate yasya tejasā ||8||

ฉันใดก็ฉันนั้น สำหรับผู้รู้พรหมัน ญาณว่า “เราคือพรหมัน” ย่อมเป็นความรู้โดยตรง ไม่ต้องอาศัยสิ่งอื่น ด้วยรัศมีของท่านนั้นเอง จักรวาลทั้งปวงสว่างไสว ดุจโลกสว่างด้วยดวงอาทิตย์

So too, for the knower of Brahman, this knowledge—“I am Brahman”—(is independent/immediate). Like (the world) by the sun, the entire universe is illumined by whose radiance.

Aham Brahmāsmi; consciousness as self-luminous (svayaṃ-prakāśa) and illuminator of all experienceMahavakya: Directly aligns with ‘Aham Brahmāsmi’ (Bṛhadāraṇyaka) and supports the doctrine of consciousness as the illuminator of all objects.AtharvaChandas: Anuṣṭubh (śloka)

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