
Sukta 9.60
Gāyatrī (explicitly invoked; the verse is a gāyatrī-style invocation though full metrical verification is not provided here)
Himne Pavamāna yang ringkas ini menyeru para penyanyi agar memuji Soma dengan metrum Gāyatrī, merayakan titisan yang berkilau (Indu) sebagai kuasa bermata banyak yang melihat dan mengetahui segala-galanya. Ia menjejaki gerak ritual Soma—meluru melampaui penapis ke dalam tempayan-tempayan—serta mengaitkan aliran yang disucikan itu dengan kegembiraan batin dan kekuatan Indra. Himne ini memuncak dalam doa agar Soma menyucikan menjadi kedamaian dan membawa prajāvat retaḥ, daya cipta yang menjana, pembawa kemakmuran, dan berbuah keturunan.
Mantra 1
प्र गायत्रेण गायत पवमानं विचर्षणिम् । इन्दुं सहस्रचक्षसम् ॥
Dengan Gāyatrī nyanyikanlah: Soma yang menyucikan, yang berdaya kerja luas; Indu, titisan bercahaya bermata seribu (tak terbilang persepsi).
Mantra 2
तं त्वा सहस्रचक्षसमथो सहस्रभर्णसम् । अति वारमपाविषुः ॥
Engkau—yang bermata seribu, dan juga memikul seribu daya—telah mereka sucikan melalui penapis, melampaui ayakan pemisah.
Mantra 3
अति वारान्पवमानो असिष्यदत्कलशाँ अभि धावति । इन्द्रस्य हार्द्याविशन् ॥
Sang Pemurni telah meluncur melampaui para penapis; ia meluru menuju bejana-bejana, memasuki hati Indra (kuasa yang tercerahkan).
Mantra 4
इन्द्रस्य सोम राधसे शं पवस्व विचर्षणे । प्रजावद्रेत आ भर ॥
Demi pemenuhan Indra, wahai Soma, sucikanlah dirimu menjadi sejahtera, wahai yang berdaya kerja luas; bawalah daya-benih yang kaya zuriat—menjadi yang kreatif.
A direct liturgical command: praise Soma with the Gāyatrī, naming him the purifying, wide-working, many-eyed Indu.
The hymn tracks Soma’s kinetic passage—surging beyond the strainers and hastening toward the jars—depicting purification as both physical flow and divine intensification.
Soma’s entry ‘into the heart of Indra’ (indrasya hārdi āviśan), the moment where purified essence becomes god-strength and victorious inspiration.
A concluding prayer for Indra’s fulfillment: Soma to purify into peace and to bestow prajāvat retaḥ—creative, progeny-rich potency and prosperity.
प्र गायत्रेण गायत (pra gāyatreṇa gāyata)इन्द्रस्य हार्दि आविशन् (indrasya hārdi āviśan)प्रजावद् रेतः (prajāvad retaḥ)It praises Soma as he purifies (Pavamāna), describing his flow through the filters into the jars and praying that this purified essence strengthen and delight Indra.
The first verse calls the singers to chant with the Gāyatrī, signaling the intended metrical/chanting mode and framing the praise as a focused, luminous invocation for Soma’s purification.
Ritually it means the offered Soma becomes Indra’s drink and power; symbolically it means purified delight and clarity enter the force of will, producing strength, peace, and creative prosperity.
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