Sukta 32
Rishi: Atharvanic tradition (specific r̥ṣi attribution varies by anukramaṇī; commonly treated as Atharvan/Angiras-type healing corpus).
Devata: Āditya (Sun) as kṛmi-slayer; raśmi as his operative power.
Chandas: Anuṣṭubh tendency (fragmentary in the provided text; full metrical confirmation requires the complete mantra sequence).
AV 2.32 ialah jampi penyembuhan krimi-nāśana (pemusnah cacing) yang menggerakkan sinar Āditya—ketika terbit dan terbenam—sebagai senjata yang membakar dan menyelidik untuk melawan parasit dalaman, khususnya yang menimpa ternakan. Himne ini menggabungkan penyucian suria dengan tradisi Atharvanik “ucapan sebagai ubat,” menegaskan bahawa brahman mantra itu menghancurkan dan menghalau setiap golongan kṛmi—yang di dalam, yang mengelilingi, yang besar dan yang kecil—lalu memulihkan daya hidup serta hasil dan produktiviti.
Mantras
Mantra 1
क्रिमिनाशनम्। उ॒द्यन्ना॑दि॒त्यः क्रिमी॑न् हन्तु नि॒म्रोच॑न् हन्तु र॒श्मिभिः॑ । ये अ॒न्तः क्रिम॑यो॒ गवि॑
Pembunuh cacing. Semoga Āditya yang terbit membunuh cacing-cacing; semoga yang terbenam membunuhnya dengan sinar-sinarnya—cacing-cacing yang di dalam, pada lembu.
Mantra 2
वि॒श्वरू॑पं चतुर॒क्षं क्रिमिं॑ सा॒रङ्ग॒मर्जु॑नम्। शृ॒णाम्य॑स्य पृ॒ष्टीरपि॑ वृश्चामि॒ यच्छिरः॑
The worm, all-formed, four-eyed, the speckled, the pale,—him I shatter: his ribs I break; yea, I cut away that head of his.
Mantra 3
अ॒त्रि॒वद् वः॑ क्रिमयो हन्मि कण्व॒वज्ज॑मदग्नि॒वत्। अ॒गस्त्य॑स्य॒ ब्रह्म॑णा॒ सं पि॑नष्म्य॒हं क्रिमी॑न्
Seperti Atri aku menumpas kamu, wahai krimi; seperti Kaṇva, seperti Jamadagni. Dengan brahman (mantera suci) Agastya aku menghancurkan kamu sama sekali; aku—wahai krimi—menekan kamu hingga rebah.
Mantra 4
ह॒तो राजा॒ क्रिमी॑णामु॒तैषां॑ स्थ॒पति॑र्ह॒तः । ह॒तो ह॒तमा॑ता॒ क्रिमि॑र्ह॒तभ्रा॑ता ह॒तस्व॑सा
Terbunuhlah raja segala krimi (cacing), dan terbunuh pula penghulu rumah mereka. Terbunuhlah krimi itu—ibunya terbunuh, saudaranya lelaki terbunuh, saudaranya perempuan terbunuh.
Mantra 5
ह॒तासो॑ अस्य वे॒शसो॑ ह॒तासः॒ परि॑वेशसः । अथो॒ ये क्षु॑ल्ल॒का इ॑व॒ सर्वे॒ ते क्रिम॑यो ह॒ताः
Slain are his resident lodgers; slain are the encircling lodgers; yea, even those that are, as it were, but paltry—every one of those worms is slain.
Mantra 6
प्र ते॑ शृणामि॒ शृङ्गे॒ याभ्यां॑ वितुदा॒यसि॑ । भि॒नाद्मि॑ ते कु॒षुम्भं॒ यस्ते॑ विष॒धानः॑
Ke hadapan—tandukmu aku remukkan, yang dengannya engkau menikam dan melukai. Untukmu aku belah kuṣumbha, yang menjadi wadah racunmu.
Frequently Asked Questions
It is a healing charm aimed at destroying and expelling kṛmi—‘worms’ or parasite-like disease agents—especially those believed to be inside cattle.
Because the Sun’s rays are imagined as a penetrating purifier: they reveal what is hidden, burn away impurities, and act like a divine weapon that reaches inside the body.
The hymn’s main ‘medicine’ is mantra plus solar power. Simple supports like sun-exposed water for sprinkling, kuśa grass, or a protective thread may be used, but the verses themselves emphasize rays and brahman as the decisive force.
Ask anything about Sukta 32 of the Atharva Veda
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Atharva Veda in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.