न च विद्या न चाविद्या न जगच्च न चापरम् । सत्यत्वेन जगद्भानं संसारस्य प्रवर्तकम्॥४॥
न । च । विद्या । न । च । अविद्या । न । जगत् । च । न । च । अपरम् । सत्यत्वेन । जगत्-भानम् । संसारस्य । प्रवर्तकम् ॥ ४ ॥
na ca vidyā na cāvidyā na jagac ca na cāparam | satyatvena jagadbhānaṃ saṃsārasya pravartakam ||4||
വിദ്യയും ഇല്ല, അവിദ്യയും ഇല്ല; ജഗത്തും ഇല്ല, മറ്റൊന്നും ഇല്ല. ജഗത്തെ സത്യമെന്നു കരുതി തോന്നുന്ന ഭാസം തന്നെയാണ് സംസാരത്തെ പ്രവർത്തിപ്പിക്കുന്നത്।
There is neither knowledge nor ignorance, neither the world nor anything other. The appearance of the world taken as real is what sets saṃsāra in motion.
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