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The Genealogy of the Pitṛs and the Determination of Śrāddha Times
श्राद्धं कुर्वीत विज्ञाय व्यतीपातेऽयने तथा । विषुवे चैव सम्प्राप्ते ग्रहणे शशिसूर्ययोः । समस्तेष्वेव विप्रेन्द्र राशिष्वर्केऽतिगच्छति ॥ १३.३६ ॥
śrāddhaṃ kurvīta vijñāya vyatīpāte 'yane tathā | viṣuve caiva samprāpte grahaṇe śaśisūryayoḥ | samasteṣv eva viprendra rāśiṣv arke 'tigacchati || 13.36 ||
بعد التحقّق من المناسبة، ينبغي إقامة الشِّرادها (śrāddha) في وقت ڤياتيباطا (Vyatīpāta)، وكذلك في الأيَنة (الانقلابين). وأيضًا عند حلول الفِشوفا (الاعتدال)، وأثناء كسوف القمر وكسوف الشمس. يا أفضلَ البراهمة، (تُقام كذلك) حين يمرّ الشمس عبر جميع بروج الفلك (الرّاشي).
Varāha (default dialogic frame: Instructor speaking to Pṛthivī)
It reflects a Purāṇic synthesis of ritual duty (śrāddha) with observational calendrics, indicating how time-reckoning (eclipses, solstices, equinoxes, solar transits) informed normative practice in premodern Sanskrit textual culture.
No specific geographic site is named in this verse; the focus is on temporal markers (astronomical and calendrical events) rather than a pilgrimage location.
The verse advises that ancestral rites should be performed with informed attention to appropriate times, emphasizing conscientious observance and alignment of human duties with recognized calendrical moments.
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