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Nirvana Upanishad 24 — Verse 24

ऊर्ध्वाम्नायः। निरालम्बपीठः। संयोगदीक्षा। वियोगोपदेशः। दीक्षासन्तोषपानं च। द्वादशादित्यावलोकनम्। विवेकरक्षा। करुणैव केलिः। आनन्दमाला। एकान्तगुहायां मुक्तासनसुखगोष्ठी। अकल्पितभिक्षाशी। हंसाचारः। सर्वभूतान्तर्वर्ती हंस इति प्रतिपादनम्॥१२–२४॥

ऊर्ध्व-आम्नायः । निरालम्ब-पीठः । संयोग-दीक्षा । वियोग-उपदेशः । दीक्षा-सन्तोष-पानम् च । द्वादश-आदित्य-आवलोकनम् । विवेक-रक्षा । करुणा एव केलिः । आनन्द-माला । एकान्त-गुहायाम् मुक्त-आसन-सुख-गोष्ठी । अकल्पित-भिक्षा-आशी । हंस-आचारः । सर्व-भूत-अन्तः-वर्ती हंसः इति प्रतिपादनम् ॥

ūrdhvāmnāyaḥ. nirālambapīṭhaḥ. saṃyogadīkṣā. viyogopadeśaḥ. dīkṣāsantoṣapānaṃ ca. dvādaśādityāvalokanam. vivekarakṣā. karuṇaiva keliḥ. ānandamālā. ekāntaguhāyāṃ muktāsanasukhagoṣṭhī. akalpitabhikṣāśī. haṃsācāraḥ. sarvabhūtāntarvartī haṃsa iti pratipādanam. ||12–24||

ഊർധ്വാമ്നായം—ഉന്നതമുഖ ജ്ഞാനപരമ്പര; നിരാലംബപീഠം—ആശ്രയരഹിത സ്ഥിരത; സംയോഗദീക്ഷ; വിയോഗം/വൈരാഗ്യോപദേശം; ദീക്ഷാരൂപ സന്തോഷത്തിന്റെ പാനം; ദ്വാദശ ആദിത്യധ്യാനം; വിവേകരക്ഷ; കരുണയേ പരമ കളി; ആനന്ദമാല; ഏകാന്തഗുഹയിൽ മുക്താസനസുഖഗോഷ്ഠി; അകല്പിത ഭിക്ഷ സ്വീകരിച്ച് ആഹരിക്കുന്നവൻ; ഹംസാചാരം; സർവ്വഭൂതാന്തർവർത്തിയായ ഹംസനെന്ന പ്രതിപാദനം.

The upward transmission; the supportless seat; initiation into union; instruction in detachment; and the drinking of contentment that is initiation; contemplation of the twelve Ādityas; guarding of discrimination; compassion alone as play; a garland of bliss; in the solitary cave, an assembly of the happiness of the liberated posture/seat; one who eats unpremeditated alms; the conduct of the Haṃsa; the teaching that the Haṃsa dwells within all beings.

Brahman/Ātman immanence (sarvabhūtāntarvartitva) and the paramahaṃsa idealMahavakya: Conceptually consonant with non-dual mahāvākya intent; no explicit mahāvākya wording.AtharvaChandas: Prose (gadyam)

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