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Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
ततः प्रभाते विमले नदीं गत्वा समुद्रगाम् । इतरां वा तडागं वा गृहे वा नियतात्मवान् ॥ ३९.३३ ॥
tataḥ prabhāte vimale nadīṃ gatvā samudragām | itarāṃ vā taḍāgaṃ vā gṛhe vā niyatātmavān || 39.33 ||
ຕໍ່ມາ ໃນຍາມອາລຸນອັນແຈ້ງໃສ ຄວນໄປຫາແມ່ນ້ຳທີ່ໄຫຼລົງສູ່ທະເລ ຫຼືແຫຼ່ງນ້ຳອື່ນ ຫຼືຫນອງນ້ຳ ຫຼືແມ່ນແຕ່ຢູ່ເຮືອນ ໂດຍຜູ້ມີໃຈວິນັຍ ເພື່ອຊຳລະກາຍຕາມພິທີ.
Varāha (default, instructor voice in Varāha–Pṛthivī dialogue framework)
It reflects a Purāṇic normalization of daily purification practices while acknowledging varied access to water sources (river, pond, or household), which is relevant for understanding social practice and domestic ritual culture in premodern South Asia.
No single named site is specified; the verse references a general category—'a river that goes to the sea' (samudragā nadī)—a common Purāṇic geographic descriptor rather than a uniquely identifiable toponym.
The instruction emphasizes disciplined self-regulation (niyatātmavān) and practical cleanliness/purification using accessible water sources, presenting an ethic of personal responsibility rather than exclusivity of place.
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