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Varaha Purana 39.33: Adhyaya 39, Shloka 33

Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance

ततः प्रभाते विमले नदीं गत्वा समुद्रगाम् । इतरां वा तडागं वा गृहे वा नियतात्मवान् ॥ ३९.३३ ॥

Recitation with translationVaraha Purana 39.33

tataḥ prabhāte vimale nadīṃ gatvā samudragām | itarāṃ vā taḍāgaṃ vā gṛhe vā niyatātmavān || 39.33 ||

பின் தெளிவான விடியற்காலையில் கடலுக்கு செல்லும் நதிக்குச் சென்று, அல்லது வேறு நீர்நிலையிலோ குளத்திலோ, அல்லது வீட்டிலேயே—கட்டுப்பட்ட மனத்துடன் (ஸ்நான-சுத்தி) செய்ய வேண்டும்।

tataḥthen
tataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय, अनन्तरार्थक (thereafter)
prabhātein the morning
prabhāte:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootprabhāta (प्रातिपदिक)
Formपुंलिङ्ग (masculine) / नपुंसकलिङ्ग (neuter) प्रचलित; सप्तमी-विभक्ति (Locative/7th), एकवचन (singular)
vimalepure/clear
vimale:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvimala (प्रातिपदिक)
Formपुं/नपुंसक (masc/neut), सप्तमी-विभक्ति (Locative/7th), एकवचन (singular); विशेषण
nadīmriver
nadīm:
Karma (कर्म)
TypeNoun
Rootnadī (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (singular)
gatvāhaving gone
gatvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootgam (धातु) + ktvā (क्त्वा)
Formक्त्वान्त अव्ययकृदन्त (gerund/absolutive), पूर्वक्रिया
samudragāmflowing to the ocean
samudragām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsamudra + gam (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (singular); विशेषण; उपपद-तत्पुरुष: ‘samudraṃ gacchati yā’
itarāmanother (river)
itarām:
Karma (कर्म)
TypeAdjective
Rootitara (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (singular); विशेषण (elliptic: nadīm)
vāor
vā:
Samuccaya/Vikalpa (समुच्चय/विकल्प)
TypeIndeclinable
Rootvā (अव्यय)
Formअव्यय, विकल्पार्थक (disjunctive particle: or)
taḍāgampond/tank
taḍāgam:
Karma (कर्म)
TypeNoun
Roottaḍāga (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (singular)
vāor
vā:
Samuccaya/Vikalpa (समुच्चय/विकल्प)
TypeIndeclinable
Rootvā (अव्यय)
Formअव्यय, विकल्पार्थक
gṛhein (one’s) house
gṛhe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootgṛha (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), सप्तमी-विभक्ति (Locative/7th), एकवचन (singular)
vāor
vā:
Samuccaya/Vikalpa (समुच्चय/विकल्प)
TypeIndeclinable
Rootvā (अव्यय)
Formअव्यय, विकल्पार्थक
niyatātmavānone who is self-controlled
niyatātmavān:
Karta (कर्ता)
TypeAdjective
Rootniyata + ātman + vat (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (singular); बहुव्रीहि: ‘niyata ātmā yasya saḥ’

Varāha (default, instructor voice in Varāha–Pṛthivī dialogue framework)

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
E
Ecological Ethics

FAQs

It reflects a Purāṇic normalization of daily purification practices while acknowledging varied access to water sources (river, pond, or household), which is relevant for understanding social practice and domestic ritual culture in premodern South Asia.

No single named site is specified; the verse references a general category—'a river that goes to the sea' (samudragā nadī)—a common Purāṇic geographic descriptor rather than a uniquely identifiable toponym.

The instruction emphasizes disciplined self-regulation (niyatātmavān) and practical cleanliness/purification using accessible water sources, presenting an ethic of personal responsibility rather than exclusivity of place.

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