अयोध्याकाण्डे एकविंशः सर्गः · Lakṣmaṇa’s militant counsel and Rāma’s dharma
based persuasion of Kausalyā
सा माऽनुमन्यस्व वनं व्रजन्तं कुरुष्व न स्स्वस्त्ययनानि देवि ।
यथा समाप्ते पुनराव्रजेयं यथा हि सत्येन पुनर्ययातिः ॥६१॥
sā mā 'numanyasva vanaṁ vrajantaṁ kuruṣva naḥ svastyayanāni devi |
yathā samāpte punar āvrajeyaṁ yathā hi satyena punar yayātiḥ ||61||
ດັ່ງນັ້ນ ແມ່ເຈົ້າ ຂໍໂປດອະນຸຍາດໃຫ້ຂ້າພະເຈົ້າເດີນທາງໄປປ່າ; ຂ້າແຕ່ພະເທວີ ໂປດປະກອບພິທີມົງຄຸນ ແລະພອນແຫ່ງຄວາມສະຫວັດດີໃຫ້ຂ້າພະເຈົ້າ ເພື່ອເມື່ອຄົບກຳນົດແລ້ວຈະໄດ້ກັບຄືນອີກ—ດັ່ງພະຍາຍາຕິທີ່ກັບຄືນໄດ້ດ້ວຍອານຸພາບແຫ່ງສັດຈະ.
Grant me permission O mother, to depart for the forest. Bless me and perform ceremonies for my well-being so that I shall return (to the city) after completion (of my exile) like Yayati (who came back to heaven) with the strength of truth.
Satya and dharma are linked: truthful fidelity to a vow sustains rightful outcomes; blessings and auspicious rites support dharmic endurance through hardship.
Rāma seeks his mother’s consent and blessings before leaving for forest exile, expressing confidence in returning after the term ends.
Rāma’s humility and reverence toward parental blessing, and his trust in satya as a sustaining moral force.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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