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अयोध्याकाण्डे एकविंशः सर्गः · Lakṣmaṇa’s militant counsel and Rāma’s dharma
based persuasion of Kausalyā
सा माऽनुमन्यस्व वनं व्रजन्तं कुरुष्व न स्स्वस्त्ययनानि देवि ।
यथा समाप्ते पुनराव्रजेयं यथा हि सत्येन पुनर्ययातिः ॥६१॥
sā mā 'numanyasva vanaṁ vrajantaṁ kuruṣva naḥ svastyayanāni devi |
yathā samāpte punar āvrajeyaṁ yathā hi satyena punar yayātiḥ ||61||
ഹേ മാതാവേ, ഞാൻ വനത്തിലേക്ക് പോകുന്നു; ദേവീ, ദയവായി എനിക്ക് അനുമതി തരിക. എന്റെ വേണ്ടി മംഗളവും ക്ഷേമവും നൽകുന്ന ആശീർവാദകർമ്മങ്ങൾ നിർവഹിക്കണമേ, കാലാവധി പൂർത്തിയായാൽ ഞാൻ വീണ്ടും മടങ്ങിവരുവാൻ—സത്യത്തിന്റെ ശക്തിയാൽ യയാതി വീണ്ടും മടങ്ങിയതുപോലെ.
Grant me permission O mother, to depart for the forest. Bless me and perform ceremonies for my well-being so that I shall return (to the city) after completion (of my exile) like Yayati (who came back to heaven) with the strength of truth.
Satya and dharma are linked: truthful fidelity to a vow sustains rightful outcomes; blessings and auspicious rites support dharmic endurance through hardship.
Rāma seeks his mother’s consent and blessings before leaving for forest exile, expressing confidence in returning after the term ends.
Rāma’s humility and reverence toward parental blessing, and his trust in satya as a sustaining moral force.
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