Varaha Purana 21.65: Adhyaya 21, Shloka 65

The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

Devanagari script

नमः खट्वाङ्गहस्ताय नमो दण्डभृते करे । त्वं देव हुतभुग्ज्वालाकोतिभानुसमप्रभः ॥ २१.६६ ॥

Sanskrit recitationVaraha Purana 21.65

Transliteration

namaḥ khaṭvāṅgahastāya namo daṇḍabhṛte kare | tvaṃ deva hutabhugjvālākoṭibhānusamaprabhaḥ || 21.66 ||

Translation

សូមនមស្ការ​ដល់​ព្រះអង្គ​ដែលកាន់​ខាត់វាង្គ (khaṭvāṅga) ក្នុងដៃ; សូមនមស្ការ​ដល់​ព្រះអង្គ​ដែលដៃកាន់​ដណ្ឌ (ឈើច្រត់)។ ឱ ព្រះទេវៈ ពន្លឺរុងរឿង​របស់ព្រះអង្គ ប្រៀបដូច​ព្រះអាទិត្យ​ដប់លាន និង​អណ្ដាតភ្លើង​នៃ​អគ្គិហោត្រ។

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Word by Word

• नमः: salutation; homage
• नमः: Sambodhana (सम्बोधन/Address)
• Type: Indeclinable
• Root: नमस् (प्रातिपदिक)
• Form: अव्यय; नमस्कारार्थक-निपात (salutation particle)

• खट्वाङ्गहस्ताय: to the one holding a khaṭvāṅga (club) in hand
• खट्वाङ्गहस्ताय: Sampradana (सम्प्रदान/Dative recipient)
• Type: Noun
• Root: खट्वाङ्ग-हस्त (प्रातिपदिक; खट्वाङ्ग + हस्त)
• Form: पुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; ‘खट्वाङ्गः यस्य हस्ते’ इति (one whose hand has a club)

• नमः: salutation
• नमः: Sambodhana (सम्बोधन/Address)
• Type: Indeclinable
• Root: नमस् (प्रातिपदिक)
• Form: अव्यय; नमस्कारार्थक-निपात

• दण्डभृते: to the staff-bearer
• दण्डभृते: Sampradana (सम्प्रदान/Dative recipient)
• Type: Noun
• Root: दण्ड-भृत् (प्रातिपदिक; दण्ड + भृत्)
• Form: पुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; भृत्-शब्द (holder)

• करे: in (his) hand
• करे: Adhikarana (अधिकरण/Location)
• Type: Noun
• Root: कर (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी (7th/Locative), एकवचन

• त्वम्: you
• त्वम्: Karta (कर्ता/Subject)
• Type: Noun
• Root: युष्मद् (सर्वनाम-प्रातिपदिक)
• Form: उत्तमपुरुष-सर्वनाम; प्रथमा (1st/Nominative), एकवचन

• देव: O god
• देव: Sambodhana (सम्बोधन/Address)
• Type: Noun
• Root: देव (प्रातिपदिक)
• Form: पुंलिङ्ग, सम्बोधन (Vocative), एकवचन

• हुतभुक्: of the fire (eater of oblations)
• हुतभुक्: Sambandha (सम्बन्ध/Genitive relation)
• Type: Noun
• Root: हुत-भुज् (प्रातिपदिक; हुत + भुज्)
• Form: पुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; ‘हुतं भुङ्क्ते’ = अग्निः (fire)

• ज्वाला: flame
• ज्वाला: Visheshana (विशेषण/Qualifier within compound)
• Type: Noun
• Root: ज्वाला (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन (समासाङ्ग/compound member)

• कोटि: crore; ten million
• कोटि: Visheshana (विशेषण/Qualifier within compound)
• Type: Noun
• Root: कोटि (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन (समासाङ्ग)

• भानु: sun
• भानु: Upamana (उपमान/Standard of comparison)
• Type: Noun
• Root: भानु (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (समासाङ्ग)

• सम: equal to; like
• सम: Upamana (उपमान/Comparative marker)
• Type: Indeclinable
• Root: सम (प्रातिपदिक/अव्ययवत् उपसर्गार्थ)
• Form: अव्यय; ‘सम’ = समान (equal) (समासाङ्ग)

• प्रभः: radiant; splendid
• प्रभः: Karta (कर्ता/Subject complement)
• Type: Adjective
• Root: प्रभ (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (qualifies त्वम्)

Speaker

Varāha (default speaker assignment; explicit speaker not stated in the excerpt)

Tags

• Classical Literature
• Purāṇic Sanskrit
• Vaishnavism
• Stotra Tradition

FAQs

What is the historical significance of this verse?

It exemplifies Purāṇic stotra-style praise using recognizable iconographic markers (khaṭvāṅga, daṇḍa) and hyperbolic light imagery (koṭi-bhānu), reflecting common devotional-poetic conventions in early medieval Sanskrit literature.

Which geographic location is identified?

No geographic location is specified in this verse; the content is primarily hymnic and iconographic rather than topographical.

What is the primary ethical instruction?

The verse primarily conveys a philosophical posture of reverential address (namas) toward a divine figure characterized by disciplined authority (daṇḍa) and transformative power (fire/light), rather than an explicit ethical injunction.