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The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
नमः खट्वाङ्गहस्ताय नमो दण्डभृते करे । त्वं देव हुतभुग्ज्वालाकोतिभानुसमप्रभः ॥ २१.६६ ॥
namaḥ khaṭvāṅgahastāya namo daṇḍabhṛte kare | tvaṃ deva hutabhugjvālākoṭibhānusamaprabhaḥ || 21.66 ||
Pranam us shakti ko jo hath mein khatvanga rakhta hai. Pranam usko jiske hath mein danda hai. Bhagwan, aapki chamak aise hai jaise crore sooraj chamak rahe hon. Aur jaise yagya ki aag ki jwalein ho.
Varāha (default speaker assignment; explicit speaker not stated in the excerpt)
It exemplifies Purāṇic stotra-style praise using recognizable iconographic markers (khaṭvāṅga, daṇḍa) and hyperbolic light imagery (koṭi-bhānu), reflecting common devotional-poetic conventions in early medieval Sanskrit literature.
No geographic location is specified in this verse; the content is primarily hymnic and iconographic rather than topographical.
The verse primarily conveys a philosophical posture of reverential address (namas) toward a divine figure characterized by disciplined authority (daṇḍa) and transformative power (fire/light), rather than an explicit ethical injunction.
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