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Varaha Purana 33.3: Adhyaya 33, Shloka 3

The Origin of Rudra, the Disruption of Dakṣa’s Sacrifice, and the Establishment of Paśupati

तपस्यतोऽतः स्थिरकीर्तिः पुराणो रजस्तमोद्ध्वस्तगतिर्बभूव । वरो वरेण्यो वरदः प्रतापी कृष्णारुणः पुरुषः पिङ्गनेत्रः ॥ ३३.३ ॥

Recitation with translationVaraha Purana 33.3

tapasyato ’taḥ sthirakīrtiḥ purāṇo rajastamoddhvastagatir babhūva | varo vareṇyo varadaḥ pratāpī kṛṣṇāruṇaḥ puruṣaḥ piṅganetraḥ || 33.3 ||

ゆえに苦行に励む者にとって、名声揺るがぬ古き御方は、ラジャスとタマスを払う道となった。彼は恩寵であり、最勝の恩寵、恩寵を授ける者、威光に輝く。身は黒に赤みを帯び、眼は黄褐色の“人(プルシャ)”であった。

tapasyataḥof the ascetic/austerity-performer
tapasyataḥ:
Sambandha (सम्बन्ध)
TypeNoun
Roottapas (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन; 'of (one) doing austerity' (contextual genitive)
ataḥtherefore
ataḥ:
Hetu (हेतु)
TypeIndeclinable
Rootataḥ (अव्यय)
Formअव्यय; हेत्वर्थक (causal adverb: 'therefore/from that')
sthira-kīrtiḥof steady fame
sthira-kīrtiḥ:
Karta (कर्ता)
TypeAdjective
Rootsthira-kīrti (प्रातिपदिक; sthira + kīrti)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
purāṇaḥancient
purāṇaḥ:
Karta (कर्ता)
TypeAdjective
Rootpurāṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
rajas-tamas-uddhvasta-gatiḥwhose movement is freed from rajas and tamas
rajas-tamas-uddhvasta-gatiḥ:
Karta (कर्ता)
TypeAdjective
Rootrajas + tamas + uddhvasta + gati (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुपद-समास; विशेषण ('whose course is destroyed/cleared of rajas and tamas')
babhūvabecame
babhūva:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन, परस्मैपद
varaḥexcellent
varaḥ:
Karta (कर्ता; epithet)
TypeAdjective
Rootvara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
vareṇyaḥworthy of choice/praise
vareṇyaḥ:
Karta (कर्ता)
TypeAdjective
Rootvareṇya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
varadaḥboon-giver
varadaḥ:
Karta (कर्ता)
TypeAdjective
Rootvarada (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
pratāpīmighty, radiant
pratāpī:
Karta (कर्ता)
TypeAdjective
Rootpratāpin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
kṛṣṇa-aruṇaḥblack and reddish-brown
kṛṣṇa-aruṇaḥ:
Karta (कर्ता)
TypeAdjective
Rootkṛṣṇa + aruṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; द्वन्द्व (two colors) used adjectivally
puruṣaḥperson, being
puruṣaḥ:
Karta (कर्ता)
TypeNoun
Rootpuruṣa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
piṅga-netraḥyellow/brown-eyed
piṅga-netraḥ:
Karta (कर्ता)
TypeAdjective
Rootpiṅga + netra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण

Varāha (default dialogue framework; explicit speaker not indicated in fragment)

C
Classical Literature
V
Vaishnavism
P
Puranic Cosmology
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic idiom where spiritual discipline (tapas) is associated with transcending or dispelling the guṇas rajas and tamas, a theme shared across classical Sanskrit theological and philosophical literature.

No geographic location is named in this verse fragment; the content is primarily descriptive and philosophical rather than topographical.

The verse foregrounds tapas (a disciplined practice) as a means of moving toward a state characterized by the dispelling of rajas and tamas—framed as an ethical-philosophical orientation toward clarity, steadiness, and inner refinement.

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