The Origin of Rudra, the Disruption of Dakṣa’s Sacrifice, and the Establishment of Paśupati
तपस्यतोऽतः स्थिरकीर्तिः पुराणो रजस्तमोद्ध्वस्तगतिर्बभूव । वरो वरेण्यो वरदः प्रतापी कृष्णारुणः पुरुषः पिङ्गनेत्रः ॥ ३३.३ ॥
tapasyato ’taḥ sthirakīrtiḥ purāṇo rajastamoddhvastagatir babhūva | varo vareṇyo varadaḥ pratāpī kṛṣṇāruṇaḥ puruṣaḥ piṅganetraḥ || 33.3 ||
ゆえに苦行に励む者にとって、名声揺るがぬ古き御方は、ラジャスとタマスを払う道となった。彼は恩寵であり、最勝の恩寵、恩寵を授ける者、威光に輝く。身は黒に赤みを帯び、眼は黄褐色の“人(プルシャ)”であった。
Varāha (default dialogue framework; explicit speaker not indicated in fragment)
It reflects a common Purāṇic idiom where spiritual discipline (tapas) is associated with transcending or dispelling the guṇas rajas and tamas, a theme shared across classical Sanskrit theological and philosophical literature.
No geographic location is named in this verse fragment; the content is primarily descriptive and philosophical rather than topographical.
The verse foregrounds tapas (a disciplined practice) as a means of moving toward a state characterized by the dispelling of rajas and tamas—framed as an ethical-philosophical orientation toward clarity, steadiness, and inner refinement.
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