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Varaha Purana 151.41: Adhyaya 151, Shloka 41

The Sacred Greatness of Lohārgala

The ‘Iron-Bolt’ Tīrtha

Pūrva Bhāga · Tīrtha-Māhātmya (Pañcaśikhā/Pañcacūḍa: Approach and Death-in-Discipline Motif)

स तत्र गच्छेद्वै भूमे यत्र पञ्चशिखो मुनिः ॥ अथात्र मुञ्चते प्राणान्मम भक्तो जितेन्द्रियः

Recitation with translationVaraha Purana 151.41

sa tatra gacched vai bhūme yatra pañcaśikho muniḥ || athātra muñcate prāṇān mama bhakto jitendriyaḥ

まことに彼は地上にて、牟尼パンチャシカ(Pañcaśikha)の在す場所へ赴くべし。するとここで、我が信徒は—自制し諸根を制した者として—命の息を捨てる。

saḥhe
saḥ
TypeNoun
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन; सर्वनाम (pronoun)
RoleKarta (कर्ता)
Roottad (सर्वनाम-प्रातिपदिक)
tatrathere
tatra
TypeIndeclinable
Formअव्यय; देशवाचक क्रियाविशेषण
RoleAdhikaraṇa (अधिकरण)
Roottatra (अव्यय)
gacchetshould go
gacchet
TypeVerb
Formविधिलिङ् (Optative); परस्मैपद; प्रथम-पुरुष; एकवचन
RoleKriyā (क्रिया)
Rootgam (धातु)
vaiindeed
vai
TypeIndeclinable
Formअव्यय; निपात (emphatic particle)
RoleSambandha/Particle (निपात)
Rootvai (अव्यय)
bhūmeO Earth!
bhūme
TypeNoun
Formस्त्रीलिङ्ग; सम्बोधन-विभक्ति (Vocative); एकवचन
RoleSambodhana (सम्बोधन)
Rootbhūmi (प्रातिपदिक)
yatrawhere
yatra
TypeIndeclinable
Formअव्यय; सम्बन्धबोधक/देशवाचक (relative locative adverb: ‘where’)
RoleAdhikaraṇa (अधिकरण)
Rootyatra (अव्यय)
pañca-śikhaḥfive-crested / having five tufts
pañca-śikhaḥ
TypeAdjective
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन; द्विगु-समास (numeral + noun) used adjectivally qualifying muniḥ
RoleViśeṣaṇa (विशेषण)
Rootpañca (प्रातिपदिक) + śikhā (प्रातिपदिक)
muniḥsage
muniḥ
TypeNoun
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन
RoleKarta (कर्ता)
Rootmuni (प्रातिपदिक)
athathen
atha
TypeIndeclinable
Formअव्यय; अव्यय-समुच्चय/अनन्तरार्थक (sequencing particle: ‘then/now’)
RoleDiscourse marker (अव्यय)
Rootatha (अव्यय)
atrahere
atra
TypeIndeclinable
Formअव्यय; देशवाचक क्रियाविशेषण
RoleAdhikaraṇa (अधिकरण)
Rootatra (अव्यय)
muñcatereleases/gives up
muñcate
TypeVerb
Formलट्-लकार (Present); आत्मनेपद; प्रथम-पुरुष; एकवचन
RoleKriyā (क्रिया)
Rootmuc (धातु)
prāṇānlife-breaths; vital airs
prāṇān
TypeNoun
Formपुंलिङ्ग; द्वितीया-विभक्ति; बहुवचन
RoleKarma (कर्म)
Rootprāṇa (प्रातिपदिक)
mamamy
mama
TypeNoun
Formषष्ठी-विभक्ति (Genitive); एकवचन; सर्वनाम
RoleSambandha (सम्बन्ध/षष्ठी)
Rootasmad (सर्वनाम-प्रातिपदिक)
bhaktaḥdevotee
bhaktaḥ
TypeNoun
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन; PPP used substantively (‘devotee’)
RoleKarta (कर्ता)
Rootbhakta (कृदन्त; √bhaj (धातु) PPP)
jita-indriyaḥone who has conquered the senses
jita-indriyaḥ
TypeAdjective
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन; तत्पुरुष (कर्मधारयवत्: ‘conquered senses’) qualifying bhaktaḥ/saḥ
RoleViśeṣaṇa (विशेषण)
Rootjita (कृदन्त; √ji (धातु) PPP) + indriya (प्रातिपदिक)
  • gacched vai → gacchet vai
  • athātra → atha atra
  • prāṇān mama → prāṇān mama (anusvāra sandhi in text)
  • jitendriyaḥ → jita-indriyaḥ

Shanta and Bhakti rasa
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Curious; seeking guidance on sacred geography and liberation

What she asks

Which sacred destination should be visited, and what is the liberating end attained there by a self-controlled devotee?

Kind of teaching
Soteriology through discipline and sacred space
Subjects
Pilgrimage ItineraryEthics (Self-control)SoteriologySacred Geography
Core idea

Jitendriyatā + bhakti, when joined to tīrtha (kṣetra), ripens into ‘paramā gati’ even through the act of dying there.

In practice

Undertake pilgrimage with restraint (food, speech, senses), cultivate devotion, and approach death with detachment in a sanctified setting rather than in heedlessness.

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
H
Heritage Sites

FAQs

It preserves a toponymic marker anchored in a sage-name (Pañcaśikha), a common Purāṇic strategy for mapping sacred geography through remembered lineages and exemplary ascetic ideals.

A place associated with the sage Pañcaśikha is identified, though no modern correlate is supplied in the fragment.

Self-control (jitendriyatā) and disciplined devotion are presented as the qualifying virtues accompanying pilgrimage and ritual practice.

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