त्यजेदज्ञाननिर्माल्यं सोऽहंभावेन पूजयेत् । अभेददर्शनं ज्ञानं ध्यानं निर्विषयं मनः । स्नानं मनोमलत्यागः शौचमिन्द्रियनिग्रहः ॥११॥
त्यजेत् । अज्ञान-निर्माल्यम् । सः-अहम्-भावेन । पूजयेत् । अभेद-दर्शनम् । ज्ञानम् । ध्यानम् । निर्विषयम् । मनः । स्नानम् । मनः-मल-त्यागः । शौचम् । इन्द्रिय-निग्रहः ॥११॥
tyajed ajñāna-nirmālyaṃ so'haṃ-bhāvena pūjayet | abheda-darśanaṃ jñānaṃ dhyānaṃ nirviṣayaṃ manaḥ | snānaṃ mano-mala-tyāgaḥ śaucam indriya-nigrahaḥ ||11||
無明の供物の残りを捨て、「我は彼なり(ソーハム)」の心で礼拝せよ。無差別の見(不二の直観)が知であり、禅定とは対象を離れた心である。沐浴とは心の垢を捨てること、清浄とは諸感官を制することである。
One should cast off the garland-remnants of ignorance and worship with the attitude ‘I am He’. The vision of non-difference is knowledge; meditation is the mind free from objects; bathing is the abandonment of the mind’s impurities; purity is the restraint of the senses.
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