Devi Upanishad 27: Verse 27
मन्त्राणां मातृका देवी शब्दानां ज्ञानरूपिणी । ज्ञानानां चिन्मयातीता शून्यानां शून्यसाक्षिणी ॥
यस्याः परतरं नास्ति सैषा दुर्गा प्रकीर्तिता । तां दुर्गां दुर्गमां देवीं दुराचारविघातिनीम् । नमामि भवभीतोऽहं संसारार्णवतारिणीम् ॥२७–२८॥
मन्त्राणाम् । मातृका । देवी । शब्दानाम् । ज्ञान-रूपिणी ।
ज्ञानानाम् । चिन्मय-अतीता । शून्यानाम् । शून्य-साक्षिणी ।
यस्याः । परतरम् । न । अस्ति । सा । एषा । दुर्गा । प्रकीर्तिता ।
ताम् । दुर्गाम् । दुर्गमाम् । देवीम् । दुराचार-विघातिनीम् ।
नमामि । भव-भीतः । अहम् । संसार-अर्णव-तारिणीम् ।
mantrāṇāṃ mātṛkā devī śabdānāṃ jñānarūpiṇī | jñānānāṃ cinmayātītā śūnyānāṃ śūnyasākṣiṇī ||
yasyāḥ parataraṃ nāsti saiṣā durgā prakīrtitā | tāṃ durgāṃ durgamāṃ devīṃ durācāravighātinīm | namāmi bhavabhīto'haṃ saṃsārārṇavatāriṇīm ||27–28||
女神はマントラの母胎（マートリカー）であり、言葉においては知の姿である。諸々の知を超えて、彼女は純粋意識として超越し、空においては空の証人である。彼女より上なるものはなく、ゆえにドゥルガーと称えられる。その渡り難き女神ドゥルガー、悪しき行いを打ち砕く御方に、我は礼拝する。世の生成を恐れる我を、輪廻の大海より彼岸へ渡らせる御方に。
The Goddess is the matrix (mātṛkā) of mantras; of words she is of the form of knowledge. Beyond knowledges, she transcends as consciousness itself; of voids, she is the witness of void. Than whom there is nothing higher—she is proclaimed as Durgā. That Durgā, the difficult-to-cross Goddess, the destroyer of evil conduct, I bow to—being afraid of worldly becoming—(to her) who ferries across the ocean of saṃsāra.
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