Sukta 4.52
यावयद्द्वेषसं त्वा चिकित्वित्सूनृतावरि । प्रति स्तोमैरभुत्स्महि ॥
yāvayád-dvéṣasaṃ tvā cikitvít sūnṛtāvari | práti stómair abhutsmahi ||
智ある者よ、光明の真言スーヌリター(sūnṛtā)を担う者よ、憎しみと分裂の力をわれらより遠く追い払え。われらは肯定の讃歌をもって汝の前に進み、受け入れられんことを。
Apotropaic dawn-prayer: removal of dveṣas (enmity) and establishment of sūnṛtā (true speech) before recitation/chanting; aligns the sacrificer’s speech with ṛta.
Sūnṛtā (truthful/luminous speech), Citi/Cit (knowing perception), Purification from dveṣas (division)
Dveṣa is a distortion of ṛta; Uṣas restores the right relation among parts of the being.
Truth manifests as sūnṛtā—speech/thought that carries light and harmony.
Unveiling also means purification: what is hostile is pushed out so the new day can be built.
Ethico-psychological Vedic spirituality: truth and harmony as powers of consciousness.
dawn
The inner dawn that clears resentment and restores truthful, luminous speech and perception.
Bring to mind a person/situation that triggers dveṣa; chant and visualize dawn-light washing through the heart and throat, converting reaction into sūnṛtā (truthful, kind clarity).
Anāhata (reconciliation) and Viśuddha (truthful speech)
Exhale-lengthening (inhale 4, exhale 8) while softly repeating the first pāda as a cleansing wave.
Purified calm; receptive sincerity.
After chanting, maintain silence for a minute; then speak one sentence of ‘sūnṛtā’—true and kind—internally or aloud.
Keep the petition (yāvayat…) clearly articulated; allow natural udatta rise on invocatory vocatives (tvā, uṣaḥ implied) per tradition; avoid monotone.
First pāda slightly stronger (driving away), second and third softer (approach/acceptance).
yāvayat: ‘yā-va-yat’ with long ā, dveṣasam: retroflex ṣ; ‘dve’ as one syllable cluster, cikitvit: pronounce ‘ci-kit-vit’ (not ‘chikit’), sūnṛtāvari: long ū, ṛ as vocalic; ‘vā’ long ā
Soft but firm; cleansing, prayerful.
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