एकोनपञ्चाशः सर्गः (Sarga 49): Rāma’s Night Journey Beyond Kosala and the Charioteer Address
Setting: On the road leaving AyodhyaEarly departure by chariot
सूत इत्येव चाभाष्य सारथिं तमभीक्ष्णशः ।
हंसमत्तस्वरश्श्रीमानुवाच पुरुषर्षभः ॥१४॥
sūta ity eva cābhāṣya sārathiṁ tam abhīkṣṇaśaḥ |
haṁsamattasvaraḥ śrīmān uvāca puruṣarṣabhaḥ ||14||
彼はただ「御者よ」とのみ繰り返しその馭者に呼びかけ、やがて、声が酔える白鳥のような、輝ける人中の雄が語り始めた。
Graceful Rama, best among men with a voice resembling that of an intoxicated swan, called the charioteer again and again and said:
Even in crisis, the leader’s speech remains measured; authority is exercised without harshness.
Practice of mindful speech (vāg-yama) and composure while giving necessary instructions.
Haṃsa as emblem of discernment (viveka); the ‘haṃsa-like’ voice hints at inner clarity even in worldly upheaval.
Haṃsa imagery later prominent in Haṃsopaniṣad/paramahaṃsa motif; here as poetic foreshadowing of detachment.
Valmiki Ramayana 2.40-2.42 (Sumantra as driver in the departure sequence)
Haṃsa as poetic standard for sweetness/sonority in kāvya tradition
Ayodhya-kanda departure narration where Rama’s controlled speech contrasts public lamentation
Anuṣṭup (śloka)
Solemn
Mandra (low register)
Dharma in communication: Rama’s respectful address to his charioteer models dignified speech and proper conduct toward attendants, consistent with maryādā (propriety).
The narration transitions into Rama’s spoken reflection; he repeatedly calls to the charioteer to speak.
Gentleness and courtesy—Rama’s manner of speech is portrayed as sweet and controlled.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.