
Rishi: Atharvanic tradition (often treated as anonymous/atharvanic for such kāmya hymns)
Devata: Smara (Kāma) empowered through Apsarases; Gods as dispatchers
Chandas: Mixed/Anuṣṭubh-like cadence (edition-dependent; many AV love-spells are treated as anuṣṭubh)
AV 6.130は、アタルヴァ系の簡潔な恋愛呪であり、アプサラスと諸神を介してスマラ(カーマ)を「遣わし」、望む相手を恋い病ませ、落ち着きを失わせ、術者への焦がれる思慕で燃え立たせる。讃歌は魅惑・服従(vaśīkaraṇa)と同時に競争相手の排除をも図り、標的に術者のみを想起させ、他の者をすべて忘れよと命じる。その力は神々の聖なる差遣として枠づけられ、神々がスマラを駆り立て、マルットとアグニが標的の内なる狂熱と灼熱をいっそう強める。
Mantra 1
स्मरः। र॒थ॒जितां॑ राथजिते॒यीना॑मप्स॒रसा॑म॒यं स्म॒रः । देवाः॒ प्र हि॑णुत स्म॒रम॒सौ मामनु॑ शोचतु
スモラ(Smara)。これはアプサラス(Apsaras)たちのスモラ、ラタジター(Rathajitā)たちの、ラタジテイー(Rathajiteyī)たちのスモラ。神々よ、スモラを駆り立てよ。かの者が我に従って恋い焦がれ、思いに焼かれよ。
Mantra 2
अ॒सौ मे॑ स्मरता॒दिति॑ प्रि॒यो मे॑ स्मरता॒दिति॑ । देवाः॒ प्र हि॑णुत स्म॒रम॒सौ मामनु॑ शोचतु
「かの者が我を想え」と、かく。「我が愛しき者が我を想え」と、かく。神々よ、スモラ(Smara)を駆り立てよ。かの者が我に従って恋い焦がれよ。
Mantra 3
यथा॒ मम॒ स्मरा॑द॒सौ नामुष्या॒हं क॒दा च॒न। देवाः॒ प्र हि॑णुत स्म॒रम॒सौ मामनु॑ शोचतु
かの者が我を想え――そして、あの別の者を決して想うな、いかなる時にも。神々よ、スーマラ(Smara)を駆り立てよ;かの者が我に焦がれ、我を慕って嘆け。
Mantra 4
उन्मा॑दयत मरुत॒ उद॑न्तरिक्ष मादय । अग्न॒ उन्मा॑दया॒ त्वम॒सौ मामनु॑ शोचतु
彼を狂わせよ、マルット(Maruts)よ;中空(アンタリクシャ)を酔わせよ。アグニ(Agni)よ、汝も彼を狂わせよ;かの者が我に焦がれよ。
It is used to intensify attraction and compel a specific person to pine after the performer, with an emphasis on exclusive remembrance and longing.
Apsarases embody enchantment and irresistible allure; the hymn treats Smara as their empowered force, making desire a summoned and directed potency.
In the received text of this sukta, no specific substances are prescribed; it functions primarily as a spoken/recited ‘sending’ of Smara, though later practice may add customary purifications.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Atharva Veda in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.