Atharvaveda Kanda 1 Anuvaka 2 in Hinglish

Various Rishis

Kanda 110 Suktas42 Mantras

Anuvaka 2

Is adhyaya mein Atharvanic rites ka bataya hai jo rog, dard aur bimari ko door karte hain. Yeh mantras kisi bhi prakar ki baddha ya rukawat ko khol dete hain. Garbhvati aur bacche ki safe delivery ke liye bhi sahayak hai. Jadu-tona, buri nazar aur dushman ke hamle se bachane ke upay bataye hain. Ghar mein khushhali aur aishwarya lane wale mantras hain. Yeh rites vyakti ko swasth banate hain aur uski suraksha karte hain.

Suktas in Anuvaka 2

Sukta 11

Yeh mantra bacche paida hone ke liye hai. Jab delivery mein rukawat ho toh iska use karte hain. Isme charon dishaon aur devtaon se pray karte hain. Wo sab milkar band hua kuch khol dete hain. Garbh ki rukawat door hoti hai. Baccha asani se nikal aata hai. Delivery jaldi aur safe ho jaati hai. Yeh ek tarah ka purana ilaj hai.

Rishi: Atharvanic tradition (often transmitted under Atharvan/Angiras lineages; specific r̥ṣi attribution depends on anukramaṇī tradition). | Devata: Pradiśas (the Quarters) and Devāḥ (the Gods) as collective agents of delivery. | 6 Mantras

Sukta 12

Is mantra mein rog bhagane ki baat hai. Yeh yakshma jaisi bimari ko target karta hai. Sar dard aur khasi bhi ismein shamil hai. Pahad aur podhon ki shakti ko bulaya gaya hai. Aandhi jaisi ek taakat aati hai saaf karne ke liye. Har hisse ko theek karne ka mantra hai. Chaar haath paon sab mein shanti chahiye. Poora sharir swasth ho jaye yehi dua hai.

Rishi: Atharvanic tradition (hymn-level attribution varies by anukramaṇī; commonly Atharvan/Angiras-type) | Devata: Śam/Śānti (personified well-being; pacificatory power rather than a single theonym) | 4 Mantras

Sukta 13

Ye mantra ek aisi taakat ko sambharta hai jise Pravato Napat kehte hain. Ye taakat tapas ki garam agni jaisi hai jo agar galat kaam mein lag jaye to khatarnak ho sakti hai. Is mantra mein us taakat ko namaste karte hain taaki woh shaant ho jaye. Uski missile jaisi shakti ko bhi praise karte hain taaki woh hamare shareer ko nuksan na kare. Isse ghar mein suraksha milti hai aur bacchon ko koi bala nahi aati. Ye healing aur protection dono ka kaam karta hai. Pravato Napat ki hidden cosmic seat ko bhi namaste karte hain. Is tarah woh taakat hamare bhale ke liye kaam karti hai.

Rishi: Atharvanic tradition (Anukramaṇī attribution for AV 1.13 commonly places it in Atharvan/Angiras milieu; verse-level r̥ṣi not securely isolable here) | Devata: Tapas-bearing ‘Nāpāt’ (a fiery/ascetic power addressed as a personal agent; often interpreted in the orbit of Agni-like potency) | 4 Mantras

Sukta 14

Yeh mantra ek ladki ke liye hai jo shaadi ke liye taiyaar ho rahi hai. Isme Bhaga se prayer ki jaati hai ki woh ladki ko khubsurti aur chamak de. Yeh naya ghar basne mein madad karta hai aur ladki ko husband ke ghar jod ke rakhta hai. Purkho ka ashirwad liya jaata hai ki naya rishta pakka rahe. Ghar mein sukh aur stability ke liye bhi pray kiya jaata hai. Bhaga ji accha bhagya batate hain aur ladki ka nayi zindagi mein khub aage badhate hain.

Rishi: Atharvanic tradition (exact ṛṣi attribution varies by anukramaṇī; commonly treated as an Atharvan/Angiras-type domestic benediction). | Devata: Bhaga (as distributor of fortune) with the operative power of Várchas (splendour). | 4 Mantras

Sukta 15

Is mantra mein prakriti ki taakein bulayi gayi hain - nadiyan, hawa aur udne wale jeev. In sabko ek jagah lane ka prayas hai taaki sampatti ek taraf bahne lage. Yagya karne wale ke liye dhan aur pashu aane lagte hain. Aasman ki taraf se bhi anumati milti hai jab ek hi havan kiya jata hai. Sampatti ghar mein aakar tik jati hai. Ye mantra isliye hai taaki lakshmi aaye aur chale na jaye.

Rishi: Atharvanic tradition (general; specific r̥ṣi attribution varies by anukramaṇī traditions for early AV hymns) | Devata: Prosperity through converging natural powers (rivers, winds, winged beings) and the accepting heavenly realm; effectively a paustika collective invocation rather than a single named deity. | 4 Mantras

Sukta 16

Is mantra mein sisa ko ek aisa hathiyar banaya gaya hai jo jadu-tona aur buri shaktiyon ko bhagane ke kaam aata hai. Varun, Agni aur Indra ki shakti se iska prayog kiya jata hai. Yeh mantra kehta hai ki jo bhi upay taiyar kiya gaya hai woh buri aatmaon aur dushman takaton par bhari padega. Isme kaha gaya hai ki jo koi gaye, ghode ya insaan ko takleef dega usko sisa se mara jayega. Aisa karne se woh kisi bhi veer ko maar nahi sakta. Yeh ek raksha mantra hai jo logon aur unke jaanwaron ko surakshit rakhta hai.

Rishi: Atharvanic tradition (seer not securely individualized for this single verse in common indices) | Devata: Lead as apotropaic power (material devatā) under the authority of Varuṇa, Agni, and Indra; functional devatā: yātucātana (expulsion of yātu). | 4 Mantras

Sukta 17

Ye mantra aise jagah par suraksha ke liye hai jahan cheezein hil gayi ho ya bigad gayi ho. Pehle ye neeche, door aur beech sab jagah stability lagata hai. Phir ye body ke hisse aur nason ko theek kar deta hai. Aakhir mein ye Sikatavati aur ek oonchi dhanush ki shakal mein suraksha ki deewar banata hai. Isse wo jagah toot nahi sakti aur logon ki bhalai bani rehti hai. Ye mantra tab kaam aata hai jab kisi cheez ka balance bigad jaye.

Rishi: Atharvanic tradition (specific ṛṣi attribution varies by anukramaṇī; commonly Atharvan/Angiras-type for protective hymns). | Devata: Protective power personified as Sikātāvatī and the Bow (Dhanuḥ), with Bṛhatī as magnified might. | 4 Mantras

Sukta 18

Yeh mantra dukh aur garibi ko bhagane ke liye hai. Isme alakshmi aur dushman taakat ko shareer se nikala jata hai. Mantra bolne se buri cheezein door ho jaati hain. Savitar aur doosre devta isme madad karte hain. Saath hi bhagya aur shubh taakat ko aapke paas laya jata hai. Ghar mein khushali aur bacche hone ki baat hai. Yeh ek simple upay hai jisse bura nikal aur acha aaye.

Rishi: Atharvanic tradition (often attributed broadly to Atharvan/Angiras circles for alakṣmī-expulsion hymns; specific r̥ṣi assignment depends on anukramaṇī). | Devata: Alakṣmī (as the expelled misfortune) and Bhadrā/Śrī (as the attracted auspicious fortune); also the abstract power of Arāti as obstruction. | 4 Mantras

Sukta 19

Yeh ek raksha mantra hai jo dushman ke teer ko wapas karne ke liye hai. Isme Indra aur Rudra ko bulaya jata hai ki woh hamari raksha karein. Mantra kehta hai ki dushman ke baan hamen nahi lagenge. Teer hamare paas aakar ruk jayenge ya phir wapas mud jayenge. Dushman jo hamen maarna chahte hain woh khud chot khayenge. Yeh ek aisa totka hai jo asirbad se kaam karta hai. Indra teeron ka rasta badal deta hai. Isliye koi bhi astra hamen nahi ched sakta.

Rishi: Atharvanic tradition (often transmitted under Atharvan/Āṅgirasa provenance for protective charms; specific r̥ṣi attribution varies by anukramaṇī tradition). | Devata: Indra (as protector and deflector of weapons); secondarily the ‘missiles’ as the object being controlled. | 4 Mantras

Sukta 20

Is mantra mein Mitra aur Varuna ko bulaya ja raha hai, khaas kar Varuna ko. Dushman jo hamla karne aaye, unko bhagane ki prayas hai. Koi bhi taraf se khatra ho, paas se ya door se, usey hata diya jata hai. Yeh khatra wapas uski taraf bhej diya jata hai jisne bheja tha. Mitra-Varuna ek suraksha chhatri bana dete hain. Is chhatri mein rahne wala kabhi haar nahi sakta. Dushman ko yeh devta dand dete hain. Isliye yeh mantra jivan aur jeet ki suraksha deta hai.

Rishi: Atharvanic tradition (hymn addressed to Mitra–Varuṇa; specific r̥ṣi attribution varies by anukramaṇī traditions for early AV hymns) | Devata: Mitra–Varuṇa | 4 Mantras

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