Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
त्वयि सर्वे रसाः नित्याः स्थिताः वरुण सर्वदा । तेनैमां मृत्तिकां प्लाव्य पूतां कुरु ममाचिरम् ॥ ३९.३६ ॥
tvayi sarve rasā nityāḥ sthitā varuṇa sarvadā | tenemāṁ mṛttikāṁ plāvya pūtāṁ kuru mamāciram || 39.36 ||
يا فارونا، فيك تقيم كلُّ الجواهر والأنساغ (المياه/العصارات) أبدًا في كل حين. فبإغمار هذه الأرض/الطين بالماء طهِّرها لي عاجلًا بلا إبطاء.
Varāha (default dialogue framework; explicit speaker not stated in excerpt)
It reflects a common Purāṇic idiom in which Varuṇa, associated with waters and cosmic order, is invoked as the locus of purifying essences; this supports the text’s broader concern with restoring and ritually re-sanctifying the Earth.
No specific toponym or pilgrimage geography is named in this verse; the reference is cosmological (Varuṇa/waters) and material (mṛttikā, ‘earth/clay’).
A philosophical instruction emphasizing purification and restoration: the Earth (mṛttikā) should be cleansed through life-sustaining waters, aligning environmental renewal with ritual order.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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