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The Genealogy of the Pitṛs and the Determination of Śrāddha Times
विराजस्य प्रजाश्रेष्ठा वैराजा इति ते स्मृताः ॥ देवानां पितरस्ते हि तान् यजन्तीह देवताः ॥ १३.२२ ॥
virājasya prajāśreṣṭhā vairājā iti te smṛtāḥ || devānāṁ pitaras te hi tān yajantīha devatāḥ || 13.22 ||
يُذكَرون بأنهم أَفْضَلُ ذريةِ فيراجا، ويُعرَفون باسم «فايراجا». إنهم حقًّا البِتْرِ (الأسلاف) للآلهة، وهنا تقوم الآلهة بعبادتهم وتوقيرهم.
Varāha
It preserves a Purāṇic genealogical model in which named groups (here, the Vairājas) are positioned within a cosmological lineage, reflecting how early Sanskrit texts organized the relationship between divine beings, ancestors (pitṛs), and ritual veneration.
No specific geographic location is named in this verse; it is primarily cosmological and genealogical rather than a description of sacred geography.
The verse emphasizes the cultural-ritual principle of honoring ancestral figures—here framed as the deities’ worship of their own pitṛs—highlighting continuity, gratitude, and ritual responsibility within a cosmological order.
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