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Varaha Purana 39.72: Adhyaya 39, Shloka 72

Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance

किमत्र बहुनोक्तेन न तदस्ति महामुने । अप्राप्यं प्राप्यते नैव पापं वा यन्न नश्यति ॥ ३९.७२ ॥

Recitation with translationVaraha Purana 39.72

kim atra bahunoktena na tad asti mahāmune | aprāpyaṁ prāpyate naiva pāpaṁ vā yan na naśyati || 39.72 ||

اے مہامنی، یہاں زیادہ کہنے سے کیا فائدہ؟ ایسی کوئی چیز نہیں جو ناقابلِ حصول ہو کر بھی حاصل نہ ہو، اور نہ کوئی ایسا پاپ ہے جو فنا نہ ہو۔

किम्what?
किम्:
प्रश्न (Interrogative)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; प्रश्नार्थक
अत्रhere/in this matter
अत्र:
अधिकरण (Locative sense)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशबोधक-अव्यय (adverb: here)
बहुनाwith much (talk)
बहुना:
करण (Instrument)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; ‘बहु’ इत्यस्य विशेषण-प्रयोगः (with ‘उक्तेन’)
उक्तेनby what is said / by speaking
उक्तेन:
करण (Instrument)
TypeVerb
Rootवच् (धातु)
Formक्त-प्रत्ययान्त (Past passive participle), नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; ‘उक्त’ = said/spoken
नnot
न:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation)
तत्that
तत्:
कर्ता (Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
अस्तिis/exists
अस्ति:
क्रिया (Verb)
TypeVerb
Rootअस् (धातु)
Formलट् (Present), परस्मैपदम्, प्रथमपुरुष (3rd), एकवचन
महामुनेO great sage
महामुने:
सम्बोधन (Address)
TypeNoun
Rootमहामुनि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; समासः—महान् मुनिः (कर्मधारयः)
अप्राप्यम्unattainable
अप्राप्यम्:
कर्ता (as predicate nominative)
TypeAdjective
Rootअप्राप्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; विशेषणम् (यत्-सम्बन्धेन)
प्राप्यतेis obtained
प्राप्यते:
क्रिया (Verb)
TypeVerb
Rootप्र-आप् (धातु)
Formलट् (Present), आत्मनेपदम्, प्रथमपुरुष (3rd), एकवचन; कर्मणि-प्रयोगः (passive sense: is obtained)
नnot
न:
निषेध
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
एवindeed
एव:
अवधारण (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (emphasis: indeed/just)
पापम्sin
पापम्:
कर्ता (Subject)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
वाor
वा:
विकल्प (Disjunction)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (disjunctive: or)
यत्which
यत्:
सम्बन्ध (Relative)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; सम्बन्धबोधक-यत् (relative pronoun)
नnot
न:
निषेध
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
नश्यतिperishes/is destroyed
नश्यति:
क्रिया (Verb)
TypeVerb
Rootनश् (धातु)
Formलट् (Present), परस्मैपदम्, प्रथमपुरुष (3rd), एकवचन

Varāha (default dialogic framework; speaker not explicit in excerpt)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It exemplifies a common Purāṇic didactic formula: concise summation after prior exposition, emphasizing transformative efficacy (attainment and removal of demerit) within the text’s instructional context.

No specific geographic site is named in this verse fragment; it functions as a general doctrinal summary rather than a place-based description.

The verse underscores the principle that ethical demerit (pāpa) is not permanent and can be eradicated, and that what seems unattainable can become attainable—framed as a concluding maxim to a larger instruction.

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