Varaha Purana 39.46: Adhyaya 39, Shloka 46
Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
तस्मिन् सौवर्णरौप्यं वा ताम्रं वा दारवं तथा । अलाभे सर्वपात्राणां पालाशं पात्रमिष्यते ॥ ३९.४६ ॥
tasmin sauvarṇaraupyaṃ vā tāmraṃ vā dāravaṃ tathā | alābhe sarvapātrāṇāṃ pālāśaṃ pātram iṣyate || 39.46 ||
तस्मिन् कर्मणि पात्रं सौवर्णं वा रौप्यं वा ताम्रं वा दारवं वा भवेत्। सर्वपात्रालाभे पालाशं पात्रमपि इष्यते॥
Varāha (default dialogue framework)
FAQs
It preserves a pragmatic hierarchy of ritual materials, reflecting how Purāṇic dharma literature accommodated varying economic and regional access to metalwork by permitting wood (specifically palāśa) when standard vessels were unavailable.
No specific geographic site is named in this verse; the focus is on material prescriptions for ritual vessels rather than a tīrtha or region.
The verse emphasizes practical adaptability in observance: when ideal implements cannot be obtained, an approved substitute (palāśa-wood vessel) may be used, prioritizing continuity of practice over rigid material requirements.
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